Uccsat Bible College

13/06/2024

*UCCSAT University Enrollment on College of Homeopathy and Traditional herbal remedies treatment.*
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Kingdom Blessings friendnds in Christ Jesus Name. We introduce you this new College in UCCSAT University online Class called Homeopathy and Traditional herbal remedies treatment.

Homeopathy is a system of alternative medicine that originated in the late 18th century. It is based on the principle of "like cures like," which suggests that a substance that causes symptoms in a healthy person can be used to treat similar symptoms in a person who is ill.

In homeopathy, highly diluted substances are used to treat various health conditions. These substances are often derived from plants, minerals, and animals. The dilutions are typically so high that the final product may not contain any molecules of the original substance.

Homeopathy is used to treat a wide range of conditions, including:

- Allergies
- Cold and flu
- Digestive issues
- Mental health conditions
- Skin conditions
- Chronic illnesses

Homeopathic remedies are available in various forms, including:

- Tablets
- Pills
- Liquid drops
- Ointments
- Creams

Traditional herbal remedies are treatments that use plant extracts, tinctures, or other preparations to prevent or treat illnesses and promote health. Here are some examples of traditional herbal remedies ¹:
- Ashwagandha: Used in Ayurvedic medicine to increase energy, reduce anxiety and stress, and reduce pain and inflammation.
- Chamomile: Used in the United States and Europe to reduce anxiety, promote relaxation, aid in wound healing, reduce inflammation and swelling, manage knee osteoarthritis, ulcerative colitis, premenstrual syndrome and gastrointestinal disorders.
- Echinacea: Used to prevent and treat the common cold and flu, and to promote wound healing.
- Garlic: Used to prevent infection, lower b

12/11/2023

*UCCSAT University Elevation status Upgrade, Credit transfers, Honorary Doctorate degrees, at a sabsidized Fees.*
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Don't, don't miss this international graduation with us the (18th ceremony) on this 16th December 2023, with international accredited papers. The early enrollment the best timing and relax!!!!
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*DOCTORATE*

a) If you have master's degree and you are in the academic field for 7 years and above both Theological faculty or Secular faculty you qualify:

1. Registration fee =$50
2. Data analyst and Search fee =$ 150
3.Credit transfer fee=$650
4. Certification and seal fee =$500
_*Total $1350*_

*ASSISTANT PROFESSOR*

_You must have written and published at least 3 books of your own and you must be holding Doctorate Degrees or with master's degree to do academic transfer._

1. Registration fee =$50
2. Data analyst and Search fee =$ 150
3.Credit transfer fee=$650
4. Certification and seal fee =$800
5. Identification number =$100
6. Gazate fees =$80
_*Total $2480*_

*ASSOCIATE PROFESSOR*
_You must have written and published at least 5 books of your own and you must be holding Doctorate Degrees or with master's degree to do academic transfer._

1. Registration fee =$80
2. Data analyst and Search fee =$ 150
3.Credit transfer fee=$850
4. Certification and seal fee =$1240
5. Identification number =$100
6. Gazate fees =$80
_*Total $2500*_

*FELLOWSHIP PROFESSOR*

_You must have written and published at least 14 books of your own and you must be holding Doctorate Degrees or with master's degree to do academic transfer._

1. Registration fee =$150
2. Data analyst and Search fee =$ 200
3.Credit transfer fee=$950
4. Certification and seal fee =$1444
5. Identification number =$350
6. Gazate fees =$200
_*Total $3294*_

*LICENCED FULL PROFESSOR*

_You must have written and published at least 10 books of your own and you must be holding Doctorate

WhatsApp Group Invite

21/08/2023

*DO YOU HAVE ETERNAL LIFE*

Part 644

_*Apologetic Questions About Church;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*Is church attendance important?*

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Simply put, the Bible tells us we need to attend church so we can worship God with other believers and be taught His Word for our spiritual growth. The early church “devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42). We should follow that example of devotion—and to the same things. Back then, they had no designated church building, but “every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts” (Acts 2:46). Wherever the meeting takes place, believers thrive on fellowship with other believers and the teaching of God’s Word.

Church attendance is not just a “good suggestion”; it is God’s will for believers. Hebrews 10:25 says we should “not [be] giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” Even in the early church, some were falling into the bad habit of not meeting with other believers. The author of Hebrews says that’s not the way to go. We need the encouragement that church attendance affords. And the approach of the end times should prompt us to be even more devoted to going to church.

Church is the place where believers can love one another (1 John 4:12), encourage one another (Hebrews 3:13), “spur” one another to love and good works (

From the Powers of Darkness to light (Acts 26:18)

17/11/2022

*DO YOU HAVE ETERNAL LIFE*

Part 526

_*Apologetic Questions About Wisdom literature;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What is the meaning of the Parable of the Fig Tree?*

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Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” To reiterate this moral, Jesus tells the story of the fig tree, the vineyard owner, and the gardener who took care of the vineyard.

The three entities in the story all have clear symbolic significance. The vineyard owner represents God, the one who rightly expects to see fruit on His tree and who justly decides to destroy it when He finds none. The gardener, or vineyard keeper who cares for the trees, watering and fertilizing them to bring them to their peak of fruitfulness, represents Jesus, who feeds His people and gives them living water. The tree itself has two symbolic meanings: the nation of Israel and the individual.

As the story unfolds, we see the vineyard owner expressing his disappointment at the fruitless tree. He has looked for fruit for three years from this tree, but has found none. The three-year period is significant because for three years John the Baptist and Jesus had been preaching the message of repentance throughout Israel. But the fruits of repentance were not forthcoming. John the Baptist warned the people about the Messiah coming and told the

From the Powers of Darkness to light (Acts 26:18)

16/11/2022

*DO YOU HAVE ETERNAL LIFE*

Part 525

_*Apologetic Questions About Wisdom literature;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What is the meaning of the Parable of the Sheep and Goats?*

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The Parable of the Sheep and Goats is part of the Olivet Discourse. It is found in Matthew 25:31-46. A parable is a short, simple story of comparison. Jesus used parables to teach spiritual truths by means of earthly situations.

Jesus begins the parable by saying it concerns His return in glory to set up His kingdom (Matthew 25:31). Therefore, the setting of this event is at the beginning of the millennium, after the tribulation. All those on earth at that time will be brought before the Lord, and He will separate them “as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left” (verses 32–33). The sheep are those who were saved during the tribulation; the goats are the unsaved who survived the tribulation.

The sheep on Jesus’ right hand are blessed by God the Father and given an inheritance. The reason is stated: “For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me” (verses 35-36). The righteous will not understand: when did they see Jesus in such a pitiful condition and help Him? “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine,

From the Powers of Darkness to light (Acts 26:18)

15/11/2022

*DO YOU HAVE ETERNAL LIFE*

Part 524

_*Apologetic Questions About Wisdom literature;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What is the meaning of the Parable of the Ten Minas?*

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Christ uses the Parable of the Ten Minas in Luke 19:11–27 to teach about the coming kingdom of God on earth. The occasion of the parable is Jesus’ final trip to Jerusalem. Many people in the crowd along the road believed that He was going to Jerusalem in order to establish His earthly kingdom immediately. (Of course, He was going to Jerusalem in order to die, as He had stated in Luke 18:33.) Jesus used this parable to dispel any hopeful rumors that the time of the kingdom had arrived.

In the parable, a nobleman leaves for a foreign country in order to be made king. Before he left, he gave ten minas to ten of his servants (Luke 19:12–13). A mina was a good sum of money (about three months’ wages), and the future king said, “Put this money to work . . . until I come back” (verse 13).

However, the man’s subjects “hated him” and sent word to him that they refused to acknowledge his kingship (Luke 19:14). When the man was crowned king, he returned to his homeland and began to set things right. First, he called the ten servants to whom he had loaned the minas. They each gave an account for how they had used the money. The first servant showed that his mina had earned ten more. The king was pleased, saying, “‘Well done, good and faithful servant! . . . Because you have been trustworthy in a very small matter, take charge of ten cities” (verse 17). The n

From the Powers of Darkness to light (Acts 26:18)

14/11/2022

*DO YOU HAVE ETERNAL LIFE*

Part 523

_*Apologetic Questions About Wisdom literature;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What is the meaning of the Parable of the Talents?*

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Matthew, in chapters 24-25, records the Lord’s heart of compassion and love mingled with unwavering holiness. This section of Scripture, including the Parable of the Talents, constitutes final warnings, prophecies, and encouragements to His people Israel prior to His departure. He, who is their Lord, is leaving for an undisclosed period of time. He is delegating to them the responsibility, as stewards, to care for His kingdom. The Parable of the Talents, Matthew 25:14-30, impresses on them the weight of that responsibility and the serious consequences of neglecting to understand and apply His instructions. There is also a message to all mankind.

If the talents are talents of gold, the value of what the master entrusted to the stewards would be immensely high, in the millions of dollars. Since the Lord uses only the term "talents" we must make some assumptions, but it seems reasonable to assume that the owner of the talents, the man traveling into a far country, was a wealthy man. He is entrusting his wealth to three men who become stewards of his money. One receives five talents. Another receives two talents. A third steward receives one talent. Each is given a significant amount of money. These are stewards entrusted with the care of the money. The stewards must know the personality and character of their Lord. He expects them to know Him well enou

From the Powers of Darkness to light (Acts 26:18)

16/06/2022

*DO YOU HAVE ETERNAL LIFE*

Part 407

_*Apologetic Questions About HOLY SPIRIT;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What does the Holy Spirit do?*

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The Bible is quite clear that the Holy Spirit is active in our world. The book of Acts, which sometimes goes by the longer title of “The Acts of the Apostles,” could just as accurately be called “The Acts of the Holy Spirit through the Apostles.” After the apostolic age, there have been some changes—the Spirit does not inspire further Scripture, for example—but He continues to do His work in the world.

First, the Holy Spirit does many things in the lives of believers. He is the believers’ Helper (John 14:26). He indwells believers and seals them until the day of redemption—this indicates that the Holy Spirit’s presence in the believer is irreversible. He guards and guarantees the salvation of the ones He indwells (Ephesians 1:13; 4:30). The Holy Spirit assists believers in prayer (Jude 1:20) and “intercedes for God’s people in accordance with the will of God” (Romans 8:26–27).

The Holy Spirit regenerates and renews the believer (Titus 3:5). At the moment of salvation, the Spirit baptizes the believer into the Body of Christ (Romans 6:3). Believers receive the new birth by the power of the Spirit (John 3:5–8). The Spirit comforts believers with fellowship and joy as they go through a hostile world (1 Thessalonians 1:6; 2 Corinthians 13:14). The Spirit, in His mighty power, fills believers with “all joy and peace” as they trust the Lord, causing believers to “overflow with hope” (Romans 15:13).

Sanctification is another work of the Holy Spirit

From the Powers of Darkness to light (Acts 26:18)

02/06/2022

*DO YOU HAVE ETERNAL LIFE*

Part 393

_*Apologetic Questions About JESUS CHRIST;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*Eternal security - is it biblical?*

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When people come to know Christ as their Savior, they are brought into a relationship with God that guarantees their eternal security. Jude 24 declares, "To Him who is able to keep you from falling and to present you before His glorious presence without fault and with great joy." God’s power is able to keep the believer from falling. It is up to Him, not us, to present us before His glorious presence. Our eternal security is a result of God keeping us, not us maintaining our own salvation.

The Lord Jesus Christ proclaimed, "I give them eternal life, and they shall never perish; no one can sn**ch them out of my hand. My Father, who has given them to me, is greater than all, no one can sn**ch them out of my Father’s hand" (John 10:28-29b). Both Jesus and the Father have us firmly grasped in their hand. Who could possibly separate us from the grip of both the Father and the Son?

Ephesians 4:30 tells us that believers are "sealed for the day of redemption." If believers did not have eternal security, the sealing could not truly be unto the day of redemption, but only to the day of sinning, apostasy, or disbelief. John 3:15-16 tells us that whoever believes in Jesus Christ will "have eternal life." If a person were to be promised eternal life, but then have it taken away, it was never "eternal" to begin with. If eternal security is not true, the promises of eternal life in the Bible would be in error.

The most powerful argument for eternal

From the Powers of Darkness to light (Acts 26:18)

29/05/2022

*DO YOU HAVE ETERNAL LIFE*

Part 391

_*Apologetic Questions About JESUS CHRIST;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What does Messiah mean?*

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Messiah comes from the Hebrew word mashiach and means “anointed one” or “chosen one.” The Greek equivalent is the word Christos or, in English, Christ. The name “Jesus Christ” is the same as “Jesus the Messiah.” In biblical times, anointing someone with oil was a sign that God was consecrating or setting apart that person for a particular role. Thus, an “anointed one” was someone with a special, God-ordained purpose.

In the Old Testament, people were anointed for the positions of prophet, priest, and king. God told Elijah to anoint Elisha to succeed him as Israel’s prophet (1 Kings 19:16). Aaron was anointed as the first high priest of Israel (Leviticus 8:12). Samuel anointed both Saul and David as kings of Israel (1 Samuel 10:1; 16:13). All of these men held “anointed” positions. But the Old Testament predicted a coming Deliverer, chosen by God to redeem Israel (Isaiah 42:1; 61:1–3). This Deliverer the Jews called the Messiah.

Jesus of Nazareth was and is the prophesied Messiah (Luke 4:17–21; John 4:25–26). Throughout the New Testament, we see proof that Jesus is the Chosen One: “These [miracles] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). We also hear testimonies that Jesus is “the Messiah, the Son of the living God” (Matthew 16:16). The ultimate evidence that Jesus is indeed the promised Messiah, the Anointed One, is His resurrection from the dead

From the Powers of Darkness to light (Acts 26:18)

12/05/2022

*DO YOU HAVE ETERNAL LIFE*

Part 379

_*Apologetic Questions About JESUS CHRIST;*_

By: Bishop Professor Mugume Bagambaki Richard,

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*What is the meaning of the Incarnation of Christ?*

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Incarnation is a term used by theologians to indicate that Jesus, the Son of God, took on human flesh. This is similar to the hypostatic union. The difference is that the hypostatic union explains how Jesus’ two natures are joined, and the Incarnation more specifically affirms His humanity.

The word incarnation means “the act of being made flesh.” It comes from the Latin version of John 1:14, which in English reads, “The Word became flesh and made His dwelling among us.” Because of the near-exclusive use of the Latin Vulgate in the church through the Middle Ages, the Latin term became standard.

Biblical support for Jesus’ humanity is extensive. The Gospels report Jesus’ human needs including sleep (Luke 8:23), food (Matthew 4:2; 21:18), and physical protection (Matthew 2:13-15; John 10:39). Other indications of His humanity are that He perspired (Luke 22:43-44) and bled (John 19:34). Jesus also expressed emotions including joy (John 15:11), sorrow (Matthew 26:37), and anger (Mark 3:5). During His life, Jesus referred to Himself as a man (John 8:40), and after His resurrection His humanity was still recognized (Acts 2:22).

But the purpose of the Incarnation was not to taste food or to feel sorrow. The Son of God came in the flesh in order to be the Savior of mankind. First, it was necessary to be born “under the law” (Galatians 4:4). All of us have failed to fulfill God’s Law. Christ came in the flesh, under the Law, to f

From the Powers of Darkness to light (Acts 26:18)