札西炯康巴噶寺在台專頁 Khampagar Monastery in Taiwan

30/04/2026

｜康祖法王 Kyabje Khamtrul Rinpoche｜

仁波切為喇嘛們講授了為期二天的《前行》（Ngöndro）課程，並於今日圓滿結束。

Rinpoche gave teachings on Ngöndro to the lamas for two days. The teachings were completed today.

28/04/2026

｜《金剛經》云：「一切有為法，如夢幻泡影，如露亦如電，應作如是觀。」｜

據《相應部經》記載，佛陀弟子優波先那比丘在山中禪坐時，遭毒蛇咬傷。他心無驚懼，神色如常，告訴弟子自己即將捨報，並說：「我對五蘊已無執著，此身壞滅對我而言，如脫去一件舊衣般自然。」……

優波先那比丘，在王舍城寒林中塚間蛇頭岩下獨自禪坐時，有條巨大的毒蛇咬噬尊者。優波先那叫喚舍利弗：“毒蛇墮在我身上，我已中毒了，請把我抬出洞外。”

舍利弗聽到叫喚，趕緊到優波先那禪坐的地方。看到卻是祥和的面貌，完全沒有中毒驚慌的神情。便問：“尊者您身中劇毒，為什麼神色安然，和平常一樣，完全沒有痛苦的表情呢？”

優波先那回答說：“如果我認為這六根就是我、我所擁有的、所遇的六境就是我、我所擁有的五蘊就是我、我所擁有的，那麼我的臉色、身心可能就會因此而顯得驚慌或痛苦，失去身心的安詳寧靜。但我現在並非如此認為，我如實了知這一切（六根、六塵、五蘊）不是我、不為我所有，我不在它們之中，它們也不在我之中。尊者舍利弗，我早已斷除了一切煩惱，猶如截斷根部的多羅樹一樣，不受各種生存境界的羈絆，所以我才能夠如此地平靜。”

舍利弗讚歎說：“尊者說的是，您已經完全斷絕了我相、我所、我慢的根本束縛，身心當然能夠安穩如常！”言畢，扶持優波先那比丘到洞窟外，優波先那比丘便因中毒，色身壞碎而死。

優波先那比丘以身作則，教導我們，劇毒加身時亦不苦的法門。即不執著十二處、六界、五蘊是我、我所擁有的。執著造成痛苦，但為何會執著呢？因為，我們未能如實知見：所執著物件的本質—無常、虛幻。《金剛經》上說：“一切有為法，如夢幻泡影，如露亦如電，應作如是觀。”夢中真切的影像、事件，夢醒之時，才發現一切都是虛幻的。

而我們被無明蒙蔽，妄作分別，和夢中沒什麼兩樣。只有修行般若智慧，照破無明，如實了知生死遷流、虛妄執境，不過是眼中幻翳，就能像優波先那比丘般，遇苦不苦，臨死無懼，遇無常而面色如常！

「一切有為法，如夢幻泡影；惜過往而不執，方得自在安然。」

27/04/2026

｜康祖法王 Kyabje Khamtrul Rinpoche｜

今天法王視察了巨型佛像的建造工地，並檢查了佛像模型

願這尊神聖的佛像為一切眾生帶來功德🙏

Today Gyalwa DhoKhampa visited the construction site of Giant Buddha statue and inspected the model of the Buddha statue.

May this sacred statue brings merits to all the sentient beings.🙏

05/04/2026

｜蓮師法會圓滿日｜

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31/03/2026

｜康祖法王 Kyabje Khamtrul Rinpoche｜

總體而言，人生就如同一場充滿各種變化感受的夢境。經歷悲歡離合，本是人生的一部分，也是一種美。沒有苦難，便無法真正感受到幸福。然而，我們往往通過過度思慮，將微小的困難放大，使其顯得比實際情況更為沈重。

期望人生只帶來快樂，期望所有的事情都能一帆風順，這樣的想法是錯誤的，現實中根本不會如此。面對困難時，不應灰心喪氣，而應將一切艱辛化為人生的體驗與閱歷，走過人生的種種道路。這就如同踏上一段漫長的旅途，沿途會遇到高山低谷、崎嶇開闊的地形，以及各種各樣的風景。

Life, in general, is like a dream filled with various changing feelings. Experiencing both joy and suffering is also a part of life even a kind of beauty. Without suffering, one cannot truly feel happiness. Yet we tend to exaggerate our small difficulties through overthinking, making them larger than they are.

The expectation that life should bring only happiness, that every task and endeavor should go smoothly that is a mistaken way of thinking. It simply does not happen that way. When facing difficulties, rather than losing heart, one should embrace all hardships as lived experience and travel the many paths of life.

This is like going on a long journey along the way, you encounter high passes and low valleys, rough and open terrain, and a great variety of sights to behold.

28/03/2026

｜蓮師法會 Khamgar Druk Shedra ཁམས་སྒར་ འབྲུག་དྷརྨ་ ཀཱ་ར།｜

今天是蓮花生大師的紀念日，慶祝他的兩位化身－釋迦僧王和洛登秋澤。

今天，蓮花生大士從佛陀的弟子阿難手中接受了饒炯戒。受戒後，他展現了無與倫比的理解和成就三乘的能力。因此，他被稱為釋迦僧王「釋迦族之獅」，他向世人展示，如何透過修行和捨棄在今生證得覺悟；他也被稱為洛登秋澤「智慧的求道者」，他向世人展示瞭如何透過學習和實踐獲得深奧的知識。

今日舉行蓮師法會Tsok Puja.

蓮花生大師說：
「若能證得心性，即是佛果。
佛果不在心之外，無需尋找覓食。
佛果並非成就之物，而是本然存在。
無需尋覓，安住於本性之中，便可得見佛果。 」

Today is Guru Rinpoche (Padmamsambhava) Day when we celebrate the anniversary of two of his manifestations – Guru Shakya Sengey and Guru Loden Choktse.

On this day, Guru Rinpoche took the Rabjung ordination from Buddha’s disciple, Ananda. Having taken this ordination he demonstrated unrivalled ability in understanding and accomplishing the three yanas. He therefore became known as Guru Shakya Sengey (‘Lion of the Shakyas’) who demonstrated how to achieve awakening in this lifetime through discipline and renunciation and also as Loden Choktse (‘Wise Seeker of the Sublime’) who demonstrated how to develop profound knowledge through study and practice.

Today Tsok Puja is encouraged.

Padmasambhava said:

“If you realise mind essence, that is Buddhahood.
Buddha is not to be sought anywhere else apart from the mind.Buddhahood is not something accomplished; it is originally present. Without searching for it, the natural state is captured by resting.”

22/03/2026

｜康祖法王 Kyabje Khamtrul Rinpoche｜

所謂佛法中的”修行”，是指一種方法與途徑；正如女子去除臉上的污垢瑕疵、使容顏變得美麗一樣，依靠佛語（甘珠爾）與論典（丹珠爾）中所宣說的教法與口訣，將自身相續中與無明相應的一切煩惱垢染悉數清除，從而使心性中本自具足的功德品質得以現前顯露，—這便稱為「修行」。

“Dharma practice” in Buddhism refers to a method whereby — just as a woman removes blemishes and impurities from her face to make it beautiful — one removes all the stains of afflictive emotions (kleśas) that are associated with the ignorance inherent in one’s own mental continuum, through the teachings, instructions, and guidance found in the Buddha’s words (Kagyur) and the treatises (Tengyur), thereby causing the qualities that naturally reside within the nature of the mind to become manifest. This is what is called “practice” (nyams len).

19/03/2026

｜康祖法王 Kyabje Khamtrul Rinpoche｜

當你遇到品行不端之人，對你辱罵、貶低時，你應保持內心平靜，以微笑回應，而非與對方的憤怒同流合污。若你以怒還怒，你便與他無異了。無論對方如何咒罵，若你選擇沈默不應，他只能帶著自己的怒火離去，而你，分毫無損。

When encountering a person of bad character who scolds and insults you, you must maintain an untroubled mind and respond with a smile, rather than matching their anger. If you show anger in return, you become just like them. No matter how much they curse at you, if you simply leave it unanswered, they will carry their own anger away with them — and nothing of it will harm you.

19/02/2026

｜新年快樂 Happy Losar｜

ལོ་སར་བཀྲ་ཤིས་བདེ་ལེགས། ｜ 新春吉祥
ཆོས་གྲོགས་ལ་ལོ་སར་བཀྲ་ཤིས་བདེ་ལེགས་ཞུ། །
向法友致以新春的吉祥與問候
བདག་ཅག་དེང་འདིར་བྱ་བ་བརྩོམ་པ་ལ། །
願我等如今所行一切事業
གེགས་དང་ཉེར་བ་འཚེ་བ་ཀུན་ཞི་ནས། །
障礙與損害悉皆消除
འདོད་དོན་དཔག་མེད་བསམ་དོན་ཡིད་བཞིན་འགྲུབ། །
心中所求悉能如願成就
བཀྲ་ཤིས་བདེ་ལེགས་ཕུན་སུམ་ཚོགས་པར་ཤོག །
吉祥如意，圓滿具足🙏

Video from :Tsewang Sherap

16/02/2026

｜康祖法王 Kyabje Khamtrul Rinpoche｜

札西炯寺（Khampagar 所在地）以及其所有附屬機構與聚落，能夠持續成長、興盛與發展，這一切完全仰賴於已故 第八世康祖仁波切的慈悲與恩德，正是他遠大的願景與宏願奠定了這一切的基礎；尤其更要歸功於現今仍住世的第九世嘉華多康巴康祖仁波切 聶敦熙竹尼瑪（Ngédön Shédrup Nyima）是他的慈悲與恩澤，持續護持並滋養著這一切。Happy lunar new year🙏

The fact that Tashi Jong Monastery, the seat of Khampagar, along with all its affiliated institutions and settlements, are continuously growing and flourishing — this is none other than the kindness and grace of the late Khamtrul Rinpoche (the 8th), whose vision and aspiration laid the foundation, and especially of the presently living 9th Gyalwa Dokhampa Khamtrul Rinpoche, Ngédön Shédrup Nyima, whose compassion and kindness sustains and nurtures all of this.
Happy lunar new year🙏

2026.2.16