Fundacion Instituto de Permacultura de El Salvador

Fundacion Instituto de Permacultura de El Salvador Institucion de la sociedad civil que promueve la agricultura permanente para una cultura permanente, PERMACULTURA, en el area mesoamericana.

Instituto de Permacultura de El Salvador [FIPES]
Breve reseña histórica de FIPES

En el año de 1993 un grupo de agricultores practicantes de la “metodología de campesino a campesino” se constituyen en un movimiento agro-ecológico, que posteriormente se convertirían en lideres extensionistas de dicha metodología, capacitando voluntariamente agricultores y agricultoras de la región oriental del paí

s. A finales de 1998 los experimentados agro-ecólogos participan del Primer Curso Mesoamericano de Diseño de Permacultura junto a campesinos e indígenas provenientes de México, Guatemala y Nicaragua, impartido en Perquin, El Salvador. La enseñanza de este curso estaría a cargo de dos instructores de permacultura; el Salvadoreño-Australiano Juan Nelson Rojas y el Guatemalteco Ronaldo Lec Ajcot. Para el año 2000 los nuevos permacultores organizados en dos comisiones de campesino a campesino sirviendo a las regiones oriental y occidental del país; sostienen un seminario de evaluación y análisis de su accionar con el objetivo definir el rumbo mas apropiado ante los nuevos desafíos que enfrenta el crecimiento de su movimiento. La conclusión del seminario da paso a la iniciativa de construir una institución que difundiese la permacultura en El Salvador, dicho proyecto contaría desde su comienzo con el decidido apoyo y patrocinio de la:
• Red de Comunidades Eclesiales de Base de El Salvador (CEBES);
• Warrnambool Uniting Church (Australia);
• Iniciativa Cristiana Romero (Alemania);
• Fundación Inter Americana (USA);
• Individuos y Asociaciones comunitarias nacionales e internacionales. La Fundación Instituto de Permacultura de El Salvador, fue inscrita en el departamento de Organizaciones y Fundaciones sin fines de lucro del Ministerio de Gobernación, como entidad de utilidad publica, no partidaria, no lucrativa, y no religiosa; el 6 de Septiembre de 2002 y sus estatutos legales aprobados según decreto #10 de fecha 29 de Enero del 2004. FIPES desde entonces ha trabajado ejecutando proyectos de desarrollo con permacultura en aproximadamente 80 comunidades de los Departamentos de Morazán, Cuscatlan, La Libertad, Sonsonate y San Vicente; asimismo ha subsidiado e impartido cursos certificados de diseño de permacultura a nivel nacional y en toda el área mesoamericana. Formando a cientos de mujeres y hombres en la Permacultura. FIPES ha forjado alianzas de cooperación con entidades afines de la sociedad civil en nuestro país y en el área centroamericana por la defensa de la madre tierra, la preservación de la biodiversidad y el conocimientos nativo, y a nivel internacional uniéndose a la lucha global por la justicia social y climática.

16/07/2026

COLONIALS LOVE SEEING COOK BLAMED FOR EVERYTHING but it was the Governors who invaded lands and began the massacres.

Governor Lachlan Macquarie's regiments were ordered to pursue and fire upon any Aboriginal people who attempted to escape apprehension as the soldiers scoured the settled and unsettled areas about Sydney.

The governor declared that Aboriginal men shot and killed during such encounters were to be hung from trees in prominent positions, to strike fear and terror amongst the surviving Aboriginal population.

For example, in his instructions to Captain Schaw of the 46th Regiment, Macquarie stated:

"On any occasion of seeing or falling in with the Natives, either in bodies or singly, they are to be called on, by your friendly Native Guides, to surrender themselves to you as Prisoners of War. If they refuse to do so, make the least show of resistance, or attempt to run away from you, you will fire upon and compell them to surrender, breaking and destroying the spears, clubs, and waddies of all those you take Prisoners.

Such Natives as happen to be killed on such occasions, if grown up men, are to be hanged up on trees in conspicuous situations, to strike the Survivors with the greater terror. On all occasions of your being obliged to have recourse to offensive and coercive measures, you will use every possible precaution to save the lives of the Native Women and Children, but taking as many of them as you can Prisoners."

The bodies of slain warriors were also decapitated, though in secret, and their heads sent off to museums in Europe.

Camps were created to house those people captured, whilst prisoners were transported to penal establishments such as Port Arthur and children were taken from families and tribes for re-education.

Gatherings of six or more Aborigines were declared illegal, customary practice was outlawed, as was the carrying of spears, and the non-Aboriginal civilian population was granted permission to shoot and kill those Aborigines who did not adhere to the tenets of the various proclamations issued by government.

The campaign - or "service" as Macquarie called it - was to be executed with "secrecy and despatch" (Organ 1989).
This brutal and barbaric action on the part of the authorities was also to make it clear to the rest of the population that the Aboriginal people were to be treated in a manner which would ensure the security of the ever expanding settlement.

'Secret Service: Governor Macquarie's Aboriginal War of 1816' by Michael K. Organ - University of Wollongong
Available Online (with references) in PDF format: https://goo.gl/95qWHm

MEME SOURCE: Top part of the meme is from a photo taken of the colonial description at base of a statue of Lachlan Macquarie at the southern end of Macquarie Street, Sydney. The bottom sentence is from one of his orders - photoshopped by Sovereign Union.

16/07/2026

TASMANIA - WARNING: EXPLICIT CONTENT

George Hull was posted at Hobart as the Deputy Assistant Commissary in 1819 and was granted a large estate.

He reported that it was a favourite amusement to hunt the Aborigines; 'that a day would be selected and the neighbouring settlers invited, with their families, to a picnic. After dinner all would be gaiety and merriment, while the gentlemen of the party would take their guns and dogs, and accompanied by two or three convict servants, wander through the bush in search of blackfellows.

Sometimes they would return without sport; at others they would succeed in killing a woman, or, if lucky, a man or two'.

Hull also wrote that a fellow European he knew had a pickle tub in which he put the ears of all the blacks he shot.

References:
(Some of these pages are archived web addresses and some with security barriers which may slow down access - so be patient)

The Aborigines of Tasmania, H. Ling Roth: https://goo.gl/46mRqm
The lost Tasmanian Race, James Bonwick: https://goo.gl/GYosTN
A History of Tasmania, James Fenton: https://goo.gl/rCZdvc

Dirección

Finca La Florida, Canton El Triunfo
Santa Tecla

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