Goodness in Islam

Goodness in Islam Goodness in Islam (Ahl-i-Sunnah Wa Jamaah)“Whoever calls towards guidance, he will have a reward equal to the reward earned by those who practice it.

May Allah Be With You Always

05/04/2026

Peace be upon you and Allah be upon you ;
No one knows whether we will enter Heaven or Hell.
My teacher said that heaven or hell is Allah's absolute prerogative. Don't be quick to judge others. This person is bad, this person is good.

Remember the story of the pr******te who entered Heaven for helping a dog?

Was the pr******te bad throughout her life? Yes, of course she was. From our perspective. But we don't know if she cried every night for her sins or not.
So, don't judge people by their cover.
Meanwhile, we are too confident in saying we are better. Just because our appearance is better and more compliant with Islamic law.
But we forget to cover our mouths.
In Islam, if you can't say something good, it's better to remain silent. There are only two choices: speak something good or remain silent to be safe.
Remember, Iblis was cast out of Heaven not because he disobeyed Allah. Iblis is a very obedient creature. But he felt better than Adam.
Don't let it happen that because you feel better, all the rewards you have are used up. And in the end we will be losers in this world and in the hereafter.
Na'udzubillah....

If it were easy for us to give an assessment, those who wear the syar'i hijab would definitely be better.
Don't do it ;
Just because of clothes, we feel better. Even though we don't necessarily mean that we are good.
Just think that there are many Muslims in this world who do not wear the shar'i hijab. My friends from abroad only cover their hair with scarves. Will they all go to hell in the future??
Heaven and hell is Allah’s absolute right. Isn't Allah pleased with us?
Remember the story of a mujahid, an alim, and a philanthropist, all three of whom went to hell.
This hadith from Abu Hurairah, narrated by Imams Muslim, An-Nasa'i, Imam Ahmad, and Baihaqy, relates that there was a mujahid, a scholar, and a philanthropist.
Instead of getting heaven, all three went to hell.
Why?
Because it turned out they were good only in the eyes of humans. All three were devout worshippers, and people believed they would be the ones to enter heaven.
However, only Allah knows the hearts of His servants. And Allah has decreed that all three of them go to hell.

Astagfirullah... Astagfirullah

So, don't be quick to judge others. What we consider bad may not be bad in Allah's eyes.
We cannot enter heaven because our sins are too numerous.
What makes us enter heaven is Allah's mercy on us.

Don't judge people just because their clothing is not Islamic. No, no.

Speak good words, do good deeds, pray good prayers. Don't get tired of being a good person. Allah willing, Allah will grant us the best place.

Have a good day, greetings of health and continued success. Thank you, O Allah, for enabling us to continue steadfastly in worship with sincerity, seeking Your blessing, O Lord. Amen, O Lord.

/reposting
-reminder
only

31/03/2026

SHARING 1 DAY 1 HADITH

Be a Mirror of Other Believers

‎عَنْ أَبِي هُرَيْرَةَ عَنْ رُسُولِ اللَّهِ صَلَى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ المُمِنُ مرآُ الْمُْمِنِ وَالْمُؤْمِنُ Aَخُو الْمُْمِ يَكُفُّ عَلَيْهِ ضَيْعَتَهُ وَيَحُوطُهُ مِنْ وَرَائِهِ

From Abu Hurairah RA, from the Prophet SAW, he said: "A believer is a mirror to another believer, and a believer is a brother to another believer. He will take care of his interests his hardship) and protect him (defend him) from behind." (HR Abu Daud No: 4272) Status: Hadith Hasan

Lesson:

1. A believer when he sees noble character in his brother, then he will emulate him. If he sees various reprehensible traits in his brother, he knows that he has the same bad qualities, then he immediately tries to cleanse and remove those reprehensible traits from himself.

2. A believer when he sees reprehensible traits in his brother, he will immediately advise his brother to eliminate them. He becomes a mirror for his brother. With the advice given, it is hoped that he himself can see his faults, like a mirror that shows the ugliness of someone's face.

3. A believer will look at other believers according to the state of his heart. If his heart is good, pure, honest and clean of reprehensible traits, then in his view all other believers are also good. He has a good prejudice towards all believers and will not think badly of others at all.

4. A believer is a brother to another believer. He will look after the interests of his brother by helping each other in matters of worldly or religious affairs, including when he is absent or in difficulty and defending him if they are persecuted or wronged.

5. A believer should look at his brother as if he were his own brother, with love, mutual respect, and looking after their interests and safety. This relationship goes beyond physical and financial limitations, making every believer like a family that supports each other.

6. A believer should look after the honor and safety of his brother in all matters (protecting from behind). He strives to prevent loss or harm that may befall his brother, both in worldly affairs and the hereafter. This includes defending his dignity, covering his brother's faults, providing protection for them, and not allowing others to slander or wrong him and maintaining his good name.

7. This hadith teaches that a believer does not just live for himself, but becomes a “mirror” and protector for his brother. With sincere advice and an attitude of maintaining dignity, a united Muslim community will be born, mutually improving and full of love.

Let us be a mirror to our other Muslim brothers.
11th Syawal 1447H
31st March 2026

WHAT WE HAVE IN THE WORLD IS ALL MORTAL EXCEPT CHARITYThe world is like a terminal, a temporary stopover before we conti...
02/12/2025

WHAT WE HAVE IN THE WORLD IS ALL MORTAL EXCEPT CHARITY

The world is like a terminal, a temporary stopover before we continue to our final destination: the afterlife. The problem is, many people are too focused on the world, deceived by its luxury when...

‎وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ
Wa mal-ḥayātu ad-dunyā illā matā’ul-ghurūr.

"And the life of this world is nothing but deceptive pleasure."
(QS. Al-Hadid: 20)

Yesterday we used to have a favorite shirt, which we always keep, we clean it, we fold it, we give it perfume, but now it's dull, it doesn't fit anymore, it's torn and finally it's not used and it's thrown in the trash

Yesterday we used to have cell phones, vehicles, shoes, watches, bags and other items, which we were always proud of, we took care of and cared for, but eventually got bored, broken, became junk and ended up unused and thrown in the trash

Yesterday we had a variety of delicious, delicious and appetizing foods. but eventually run out, stale, damaged or unfit to eat anymore and finally become dirt or thrown in the trash

This world is mortal. What we really bring to the afterlife is righteous deeds—not the account balance, not the followers, not even the titles we have.

Such is the world...

No matter how beautiful, one day it will still be a memory.
And no matter how magnificent life is, one day we will still leave it.

Everything is temporary.
Everything will surely disappear.
And everything will perish.

So if you want to see the state of the world with all its pleasures and luxuries.

That which we fought for yesterday.

That which we were proud of yesterday.

That which made us neglectful yesterday.

Then come to the garbage dump.

Look and reflect, how everything ends and becomes meaningless again.

So are we still neglectful in worship in order to gain this world and ignore the eternal life of the afterlife?

Hopefully Useful.
🌹Good morning.🌷
Good Morning .

31/10/2025

Want Your Sins Forgiven and Your Ranks Elevated?*

The Messenger of Allah ﷺ said, “Shall I not inform you of that through *which Allah forgives sins and raises ranks by*?” They said, “Of course, O Messenger of Allah!” He ﷺ said, “ _Performing wuḍū’ thoroughly despite the difficulties, walking lots of steps towards the Masājid and waiting for one ṣalāh after the other_…” (Muslim)

Prohibition of Eating and Drinking StandingFrom Anas RA that the Prophet SAW forbade a man to drink while standing. Qata...
18/10/2025

Prohibition of Eating and Drinking Standing

From Anas RA that the Prophet SAW forbade a man to drink while standing.
Qatadah said: So we asked, what about eating?
He replied: "That is worse or more disgusting."
(HR Muslim No: 2024) Status: Sahih Hadith

Teaching:

1. Sitting while eating and drinking is a Sunnah practice that is demanded because it is more polite and safe.

2. The Prophet SAW forbade drinking and eating while standing.
According to Imam Nawawi, this prohibition is included in the chapter of etiquette, not meaning haram but makruh tanzih (not liked, but not sinful if done).

3. Imam al-San'ani mentioned in Subul al-Salam, this prohibition aims to educate polite manners, avoid harm to health and show humility and order in eating and drinking manners.

4. From a health perspective, medical experts state that drinking while standing can cause the flow of water to the stomach to be too fast, which disrupts the function of the digestive system.

5. Eating while standing is worse than drinking while standing. In certain circumstances, such as dirty places, narrow spaces, no place to sit, drinking standing is permissible. In another hadith, the Prophet SAW once drank while standing.

6. This hadith emphasizes the importance of manners in eating and drinking, showing that Islam teaches its followers to be polite and respectful of blessings even in seemingly small matters.

Kindness to debtorsFrom Abu Hurairah from the Prophet SAW: "Whoever gives a person in difficulty time (to pay a debt), o...
14/10/2025

Kindness to debtors

From Abu Hurairah from the Prophet SAW: "Whoever gives a person in difficulty time (to pay a debt), or reduces part of it, then Allah will shade him on the Day of Judgment under the shade of His Throne, on the Day when there is no shade but His shade." (HR Tirmizi No: 1306) Status: Hadith Hasan Sahih

Lesson:

1. Extending the payment period for people who are unable to pay on time also eliminating part or all of the debt to the debtor is a commendable moral that is highly encouraged in Islam, especially when someone is really facing the hardships of life.

2. People who have this quality will find shade under the 'Throne of Allah on the Day of Judgment, the day when the sun is too close to the head and people are in fear, and there is no place of refuge except the shade that Allah gives to His chosen servants.

3. Islam strongly emphasizes kindness in financial matters, including to debtors. Understanding the situation of others and easing their burden is part of piety and love for fellow human beings.

4. Giving a moratorium, reducing or forgiving debts to people who are unable to pay their debts on time, is not only relieving others, but is actually a big investment for the hereafter.

5. For debtors who are able to pay, it is necessary to pay them off immediately. The Messenger of Allah (peace and blessings of Allah be upon him) said:
It means: “The best of you are those who are best in paying their debts.” (HR Bukhari No: 2305)
Status Sahih Hadiths

Prophet Muhammad was one of the most successful men in the entire history or as Michael H. Hart said:“He was the only me...
13/10/2025

Prophet Muhammad was one of the most successful men in the entire history or as Michael H. Hart said:

“He was the only men in history who was supremely successful in both religious and secular.”

The Prophet Muhammad (peace be upon him) taught us how to be successful in this world as well as in the next life.

So today I decided to bring you the top five principles of success according to the Prophet Muhammad:

1- Begin From the Possible

If you want to reach a certain goal, for example, I want to have ten thousands subscribers on this channel, you can’t expect the channel to blow up in a few months or few days. Aisha said: Whenever the Prophet had to choose between two options, he always opted to the easier choice.

The easier choice here is to begin from the possible. Start making videos on regular bases until you reach your goal, which you think is impossible.

2- Find The Advantage in Disadvantage

And do know that everything happens for a reason. You may not know the reason but Allah knows it very well and you’ll learn a lesson from this incident. Allah said what means: With every hardship there is ease, with every hardship there is ease.

When you have problems, there will definitely be opportunities. So to succeed, ignore the problems and focus on the opportunities.

3- Turn Minus into Plus

This story will explain everything to you. After the battle of Badr, about seventy of the disbelievers were taken as prisoners of war.

The Prophet Muhammad announced that if any one of them would teach ten Muslims, how to read and write they would be freed.

This was the first school in Islamic history, in which the students were Muslims and the teachers were not just non-Muslims, but enemies of Muslims.

4- Gradualism Instead of Radicalism

This is the best way to make social changes. If we analyze the verses revealed in the first thirteen years, they’re all about heaven, hellfire, shirk etc.

But after Muslims’ hearts became soft and they immigrated to Madinah, Allah revealed the laws gradually.

For example drinking, Allah knows that those people drink a lot and they’re used to it, so look at how drinking was prohibited gradually through these three verses: They ask you about intoxicants and games of chance, say in both of them there is a great sin and profit for men and their sin is greater than their profit. (2:219)

O who you believe don’t go near prayer when you’re intoxicated until you know what you’re saying. (4:43)

Here Allah prohibited drinking partially; when you’re praying you can’t drink.

O you who have believed indeed intoxicants, gambling, stone alters and divining arrows are but defilement from the work of Satan so avoid it that you may be successful. (5:90)

5- Peace Instead of Violence

Most of non Muslims think that Islam was spread by the sword, but it’s actually the opposite. Let me give you an example: when Makkah was conquered, all the Prophet’s enemies were brought before him.

Of course, you might think that the Prophet Muhammad said: “Kill them all, bad disbelievers!” but all he said was: Go you are free

So obviously they were shocked and this kind of behavior had a miraculous impact on them to the point that they accepted Islam immediately.

These were the top five principles of success.

The Power of Dua: The Believer’s Greatest Weapon1. Dua: The Essence of FaithDua (supplication) is the believer’s lifelin...
10/10/2025

The Power of Dua: The Believer’s Greatest Weapon
1. Dua: The Essence of Faith

Dua (supplication) is the believer’s lifeline — the essence of worship and humility before Allah. Through dua, one recognizes human weakness and Allah’s absolute power. Prophet Zakariya (peace be upon him) prayed in old age, and Allah granted him a son, proving that nothing is impossible with sincere prayer.

“Call upon Me; I will respond to you.” (Surah Ghafir, 40:60)

Dua is therefore not a ritual, but a reflection of faith — a bridge that connects the servant to his Lord in every condition, whether in joy or hardship.
2. Dua Against Injustice and Oppression*
Dua is also the weapon of the oppressed. When Prophet Musa (peace be upon him) faced Pharaoh’s tyranny, he told his people to rely on Allah with patience and steadfastness, not on worldly strength. Their faith became their shield, and Allah granted them deliverance.

“Seek help through Allah and be patient. Indeed, the earth belongs to Allah; He grants it to whom He wills, and the end is for the righteous.”
(Surah Al-A‘raf, 7:128)

This verse reminds us that dua can overturn oppression and that true power belongs only to Allah.
3. The Wisdom of Delayed Answers*

The Prophet ﷺ taught that every dua is answered — some immediately, some delayed, and others rewarded in the Hereafter. Impatience, however, can close the door of acceptance. True believers continue to pray with hope, never despairing in Allah’s mercy.

“A servant’s dua will be answered unless he becomes impatient and says, ‘I prayed, but it was not answered.’” (Sahih Muslim)

We must remain patient, for Allah’s timing is perfect. Our duas for the oppressed, especially in Gaza and beyond, are never lost. They rise to the heavens, carrying faith, compassion, and strength.

Takeaways :

• Dua is the essence of worship and faith in Allah.
• It is the strongest weapon against injustice and despair.
• Allah’s timing in answering dua is always wise and merciful.
• Patience and persistence are signs of true belief.
• Never lose hope — every dua is heard by Allah.

From Abu Hurairah RA;he said that Rasulullah SAW said: "Indeed my Ummah will summoned on the Day of Judgment with their ...
07/10/2025

From Abu Hurairah RA;
he said that Rasulullah SAW said:
"Indeed my Ummah will summoned on the Day of Judgment with their faces, hands and feet glowing due to the impression of ablution.
So whoever is able to extend the light (impression of ablution), let him do it."
(HR Bukhari No: 136) Status: Sahih Hadith

Teaching:

1. Ablution is a symbol of the light of faith in the afterlife. Believers are identified by the impression of their wudu members. On the Day of Resurrection, the followers of the Prophet Muhammad (SAW) will be recognized by the sign of light on their ablutions.

2. The practice of ablution is not only preparation for prayer, but the worship itself will provide great benefits in the afterlife.

3. Ablution is not just about cleansing the body, but it reveals the light of the afterlife that will shine on us before Allah in the future.

4. Imam An-Nawawi explained that it is encouraged to slightly expand the area of ​​washing ablution - circumcision (such as skipping the elbows or ankles), as long as it is not excessive.

5. This hadith elevates the wudu ritual as a sign of the glory of Muslims on the day of judgment. The impression of wuduk will be a light of recognition in the afterlife, so we are encouraged to beautify and perfect wudu, even adding a little washing (without excessive) to convey sincerity in worship.

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