انجمن اتحاد عباسيه سنڌ يوٿ ونگ

انجمن اتحاد عباسيه سنڌ يوٿ ونگ Abbasi brothers

*5th August 2026 — 7th _Youm-e-Istehsal-e-Kashmir*_  ----+--------------------  *"The Kashmir issue is not merely about ...
05/08/2026

*5th August 2026 — 7th _Youm-e-Istehsal-e-Kashmir*_
----+--------------------
*"The Kashmir issue is not merely about land, it is about the basic rights and future of the Kashmiri people. The international community must play its role": _Sahibzada Muhammad Umar Dawood Khan Abbasi*_

_Statement issued to the media by the grandson of _Mohsin-e-Pakistan His Highness _Sir Sadiq Muhammad Khan Abbasi V, prominent political and social personality and Senior Central Vice President of Anjuman Ittehad-e-Abbasia Pakistan_

karachi (Special Correspondent): On the occasion of the *7th Youm-e-Istehsal-e-Kashmir on 5th August 2026*, *Mir Sajjad Ali Abbasi*, President of the Youth Wing of Anjuman Ittehad-e-Abbasia Pakistan Sindh Province and Director Information TMC Lyari, District South Karachi, in his statement issued to the media said that the Kashmir issue is not merely a geographical dispute but an important issue linked to the basic human, political and democratic rights of the Kashmiri people, their future, and their right to self-determination.

He said that the actions of *5th August 2019* further highlighted the sensitivity of the Kashmir issue and raised new questions at the international level regarding the political and civil rights of the Kashmiri people. It is the responsibility of the international community, especially the *United Nations*, to take an impartial review of the situation in Kashmir and to play an effective role in ending the hardships of the Kashmiri people in accordance with international human rights principles.

Mir Sajjad Ali Abbasi said that sustainable peace in Kashmir cannot be established through force, restrictions, or mere administrative measures. The path to peace lies in dialogue, political wisdom, mutual respect, and justice. Pakistan and India should adopt the path of serious and meaningful negotiations to reduce tensions so that the billions of people of South Asia can get the opportunity for lasting peace, development, and prosperity.

He said that Pakistan will continue its moral, political, and diplomatic support for the Kashmiri people. To highlight the Kashmir issue effectively at the international level, it is necessary to further organize and strengthen diplomatic efforts and to maintain continuous contact with international human rights organizations.

He further stated that the people of Kashmir also aspire for peace, education, employment, development, and a dignified life. Therefore, resolving the issue requires a serious strategy that gives central importance to the protection of human lives, civil liberties, and political rights.

He urged the international community to play its role in establishing peace in South Asia and to encourage meaningful dialogue between Pakistan and India. Instead of leaving long-standing disputes as a legacy for future generations, they need to be resolved through political wisdom and diplomatic strategy.

Mir Sajjad Ali Abbasi said that 5th August is not only a day of protest and expression of solidarity, but also an opportunity to remind the global conscience that the principles of human rights, freedom, justice, and peace should be the same for all of humanity.

Expressing complete solidarity with the Kashmiri people, he said that the people and leadership of Pakistan should continue to highlight the Kashmir issue at the international level through peaceful, democratic, and diplomatic means, because sustainable peace in South Asia is linked to justice, mutual respect, and a peaceful resolution of the Kashmir issue.

04/08/2026

عباسی ہیں ہم، وفا ہماری پہچان ہے،
عزت، غیرت اور بہادری ہمارا ایمان ہے۔
دنیا میں نام روشن رہے عباسیوں کا،
یہی ہماری دعا، یہی ہماری شان ہے۔

 #جسکی شخصیت رعب دار  #ہو ... 🦅          #اسکی مخالفت بھی  #عروج پر  #ہوتی ہے…
04/08/2026

#جسکی شخصیت رعب دار #ہو ... 🦅
#اسکی مخالفت بھی #عروج پر #ہوتی ہے…


*4th August — Police Martyrs Day*  ------------------------------  *Salute to the national heroes who sacrificed their l...
04/08/2026

*4th August — Police Martyrs Day*
------------------------------
*Salute to the national heroes who sacrificed their lives for peace, law, and the protection of the people*

_*Written by: Mir Sajjad Ali Abbasi*_
_*Director Information, TMC Lyari, District South Karachi*_
_*President, Youth Wing, Anjuman Ittehad-e-Abbasia Pakistan, Sindh Province*_

In Pakistan's history, countless individuals have sacrificed their lives while performing their duties. Among them, police officers and personnel hold a distinguished place. *4th August, Police Martyrs Day*, reminds us of those brave sons who laid down their lives for the rule of law, public safety, maintenance of peace and order, and the security of the homeland.

The fundamental duty of the police is not only crime prevention but also protecting the lives and property of citizens, ensuring the enforcement of law, maintaining peace in society, and standing with the people in the most difficult circumstances. In fulfilling this responsibility, thousands of personnel of the Pakistan Police have attained martyrdom in different eras.

*Historical Significance of 4th August*
4th August is observed across the country as Police Martyrs Day. On this occasion, tribute is paid to the police martyrs, flowers are laid at martyrs' monuments, Fateha and Quran Khwani are held, and solidarity is expressed with the families of martyrs.
In the official record of Khyber Pakhtunkhwa Police, 4th August is also specially listed under the title *"Shuhada-e-Police"*.
This day is not merely a formal commemoration but an opportunity for the entire nation to reflect on the price of peace and law in society, and on the sacrifices made by police personnel and their families to establish that peace.
*Police and the War Against Terrorism*
For the past several decades, Pakistan has been fighting a difficult war against terrorism and extremism. During this time, the police have faced direct threats. Personnel performing duties at police stations, posts, patrols, checkpoints, courts, government installations, and public places have carried out their responsibilities without regard for their lives.
Especially in Khyber Pakhtunkhwa and Balochistan, the police have made extraordinary sacrifices for the establishment of peace. According to Radio Pakistan, until 2018, more than 1,300 police officers and personnel in Khyber Pakhtunkhwa had been martyred in the war against terrorism since 2006.
These statistics indicate that the police are not merely an administrative institution but an important part of the national security system.
*A Martyr is Not Just an Individual, a Whole Family is Sacrificed*
When a police officer is martyred in the line of duty, the life of his family also changes forever. A widow is deprived of her life partner, children are deprived of their father's affection, and parents bear the grief of losing their beloved child.
That is why the most important message of Police Martyrs Day is that remembering martyrs' families on just one day is not enough. The state and society must continue to be responsible for their education, employment, healthcare, housing, and other basic needs.
On the occasion of Police Martyrs Day, the Government of Balochistan has also expressed its commitment to prioritizing the welfare of martyrs' families and providing them full support.
*Rule of Law and the Role of Police*
The foundation of any civilized state rests on the rule of law. Law is effective only when the institutions enforcing it are strong, professional, impartial, and people-friendly.
Police personnel perform various duties ranging from traffic management on roads to criminal investigations, emergencies, natural disasters, religious and national gatherings, and protection of sensitive sites.
For an ordinary citizen, the police often represent the first and most direct face of the state. Therefore, improving police performance is also a means of strengthening trust between the state and the citizen.

*Martyrs' Sacrifice and National Consciousness*
The real demand of the martyrs' sacrifice is that society makes law, discipline, and responsibility part of its collective life.
If a police officer sacrifices his life for the protection of citizens, then it is also the citizens' responsibility to respect the law, discourage crime, avoid false accusations and rumors, and cooperate with law enforcement agencies.
It is through this collective consciousness that a safe and peaceful society can emerge.
*Journalism and Remembrance of Martyrs*
Journalism is an important means of preserving society's collective memory. A journalist's duty is not only to report events but also to remember those who sacrificed for the protection of society.
4th August also reminds us of this responsibility: to make the voices, issues, and sacrifices of martyrs' families part of national discourse.
It is also noteworthy that during terrorist incidents in Pakistan, journalists have also lost their lives while performing professional duties. In the *8th August 2016 Quetta Civil Hospital tragedy*, journalists and cameramen were also affected, which shows that individuals from different professions have made sacrifices in the war for peace and order.

*The Quetta Tragedy and the Community of Law Protectors*
In Pakistan's history, the *8th August 2016 Quetta Civil Hospital tragedy* is also an extremely tragic event. In this incident, a large number of lawyers and many others were killed. According to credible records, more than 70 people lost their lives, and the number of lawyers was also very high.
This tragedy is also significant because it inflicted deep damage at the same time on different communities working for law, justice, and peace. The Balochistan High Court later held a Full Court Reference in memory of the martyrs of this tragedy.

*The Future of Martyrs' Children*
A fundamental demand of Police Martyrs Day should be to guarantee the best education and a bright future for the children of martyrs.
If the state considers the martyrs' sacrifice a national asset, then the support of martyrs' families should also be considered a national responsibility. The child of a martyr is not just the child of his family, but a trust of the entire nation.
In this regard, steps such as educational scholarships, health facilities, employment opportunities, and dignified housing can serve as true tribute to martyrs' families.
*Police Reforms are Also Necessary*
Along with paying tribute to martyrs, it is also necessary to align the police institution with modern requirements.
Police should be provided with modern training, a better investigative system, modern technology, adequate safety facilities, psychological support, and opportunities for professional development.
A strong and modern police force can not only play an effective role against crime but can also strengthen trust between the people and the state.

*The Greatness of a Martyr and the Nation's Responsibility*
The most beautiful response to a martyr's sacrifice is that peace prevails in the country, the rule of law is strengthened, and citizens feel safe.
We must understand that the value of martyrs' blood is not measured only by speeches, flowers, and condolence statements; the real tribute is to carry forward their mission: peace, justice, law, and the protection of the people.
*The Message of 4th August*
4th August reminds us that many of our police personnel left their homes thinking they were going to perform their duty, but never returned.
Their families are still living with their memories today.
Therefore, on Police Martyrs Day, the entire nation should stand with these families. The memory of martyrs should be made part of curriculum, national events, and public awareness so that the new generation knows that the price of peace and law was not paid only in books, but with real sacrifices.

In short, 4th August is not the day of a single institution, but a day of accountability and realization for the entire nation.
This day invites us to remember our martyrs, respect their families, acknowledge the positive role of the police, and play our own role for the rule of law in society.

We salute all those police officers and personnel who sacrificed their lives in the performance of duty.
Their sacrifices are a shining chapter of our national history, and their memory will always live on.

May Allah Almighty elevate the ranks of all the martyrs of the homeland, grant patience and courage to their families, and bless Pakistan with peace, stability, and prosperity. *Ameen.*
*Salute to the Martyrs — Salute to the Homeland.*

04/08/2026

میرے لہو کے ہر قطرے میں عشقِ حسینؑ کی گونج ہے، ہر سانس پر لبیک یا حسینؑ ہے🚩❤️

04/08/2026
آج معروف سیاست دان محترمہ اشرف عباسی کی برسی ہےمحترمہ اشرف عباسی 2 جنوری 1925 کو لاڑکانہ میں پیدا ہوئیں۔وہ 1962 سے 1965 ...
04/08/2026

آج معروف سیاست دان محترمہ اشرف عباسی کی برسی ہے
محترمہ اشرف عباسی 2 جنوری 1925 کو لاڑکانہ میں پیدا ہوئیں۔
وہ 1962 سے 1965 تک مغربی پاکستان اسمبلی کی رکن رہیں۔ بعد میں، انہوں نے پاکستان پیپلز پارٹی (پی پی پی) میں شمولیت اختیار کی اور 1970 کے عام انتخابات میں این اے 165 کی نشست سے کامیابی حاصل کی۔
1973 میں انہوں نے قومی اسمبلی کی پہلی خاتون ڈپٹی سپیکر بن کر تاریخ رقم کی اور 1977 تک اس عہدے پر فائز رہیں۔وہ دوبارہ 1988 سے 1990 تک قومی اسمبلی کی ڈپٹی سپیکر رہیں۔اس کے علاوہ انہوں نے شہید ذوالفقار علی بھٹو انسٹی ٹیوٹ آف سائنس اینڈ ٹیکنالوجی کیمپس لاڑکانہ کی چیئرپرسن کے طور پر بھی خدمات سرانجام دیں۔
1977 میں وہ سندھ اسمبلی کی رکن منتخب ہوئیں اور وزیر بلدیات کا چارج سنبھالا۔ انہوں نے تحریک بحالی جمہوریت (MRD) میں بڑھ چڑھ کر حصہ لیا اور 14 ماہ تک سکھر جیل میں قید رہیں۔ مارشل لاء کے خلاف پاکستان پیپلز پارٹی کی تحریک کے دوران انہیں کراچی اور لاڑکانہ میں چار مرتبہ حراست میں بھی لیا گیا۔
1996 میں، محترمہ اشرف عباسی نے غریب اور پسماندہ خواتین کی مدد کے لیے ماؤں کا ٹرسٹ قائم کیا اور اپنی موت تک اس کے سربراہ رہے۔
اس نے اپنی سوانح عمری بھی لکھی، جو ’’جیکی ہالین ہیکلون‘‘ کے عنوان سے شائع ہوئی، جس کا مطلب ہے: ’’وہ عورتیں جو اکیلی چلتی ہیں۔‘‘
محترمہ اشرف عباسی 3 اگست 2014 کو انتقال کر گئے۔
اللہ تعالیٰ مرحوم کو اپنے جوار رحمت میں جگہ عطا فرمائے اور ان کی سیاسی، سماجی اور عوامی خدمات کو ہمیشہ یاد رکھا جائے۔ آمین

*Sindh's Shah Jahan: Mian Ghulam Shah Kalhoro Abbasi*  *Founder of Hyderabad city and Architect of Sindh's Cultural Deve...
02/08/2026

*Sindh's Shah Jahan: Mian Ghulam Shah Kalhoro Abbasi*
*Founder of Hyderabad city and Architect of Sindh's Cultural Development*

_*(On the occasion of his 254th Death Anniversary)*_

_*Written by: Mir Sajjad Ali Abbasi*_
_*President Youth Wing, Anjuman Ittehad-e-Abbasia Pakistan, Sindh Province*_
_*Director Information, Lyari Town, District South, Karachi*_

In the history of Sindh, the Kalhora era was a period that left deep impacts not only on political power but also on Sindh’s cultural, architectural, agricultural, and urban life. Among the rulers of this era, *Mian Ghulam Shah Kalhoro* holds a prominent place. He ascended to the throne of Sindh in *1757 CE* and ruled until his death on *2 August 1772*. His reign is counted among the relatively strong and stable periods of the Kalhora kingdom. His name is especially associated with the establishment of *Hyderabad city* and the formation of its defensive and urban structure.

In some historical and public traditions, Mian Ghulam Shah Kalhoro is also called *"Shah Jahan of Sindh"*. This title is not used due to any political similarity with the Mughal Emperor Shah Jahan, but rather because of his construction activities, building of cities, forts, religious structures, and patronage of monuments.
*Family and Early Life*
Mian Ghulam Shah Kalhoro was the son of *Mian Noor Muhammad Kalhoro*. During Noor Muhammad Kalhoro’s reign, Kalhora rule in Sindh became stronger, but after him political instability arose.
From the very beginning, Ghulam Shah gained experience in government affairs, agriculture, irrigation, and military matters. This same experience later became prominent in his rule.
A key feature of his era was his effort to keep different regions of Sindh connected to the political center and to strengthen state administration.

*Accession to Power*
Mian Ghulam Shah Kalhoro became the ruler of Sindh in *1757*. Before him, his brother *Mian Muradyab Kalhoro* was on the throne. After Ghulam Shah came to power, the Kalhora government got a ruler who advanced political stability, military strength, and construction activities simultaneously.
Relations with the Afghan court were also important during his era, and historical sources mention that *Ahmad Shah Abdali* conferred upon him the title of *"Shah Wardi Khan"*.

*Political Stability in Sindh*
The most important aspect of Ghulam Shah Kalhoro’s rule was establishing political stability in Sindh.
The Kalhora state faced internal disputes, regional powers, and external political pressure. Ghulam Shah focused on strengthening the administrative structure, keeping the army organized, and defending state borders.
According to historical traditions, during his reign Kalhora authority extended from different areas of the River Indus to *Dera Jat (Southern Punjab)* and towards *Kutch*. His military campaigns also included actions against the Rajas of Kutch and other regional powers.
*Hyderabad: The Concept of a New Capital*
Mian Ghulam Shah Kalhoro’s greatest achievement was founding *Hyderabad city* and making it the state capital.
Hyderabad, which emerged at the site of ancient *Neron Kot*, was given the status of a strong political and defensive center by Ghulam Shah. In his construction policy, the city was not just a residential settlement but a center where:
Government administration could function;
Military defense was strong;
Trade could flourish;
Connection with the Indus River region remained;
And the symbol of state authority was established.
According to Sindh’s official Archaeology Department sources regarding Hyderabad’s establishment, Ghulam Shah’s mausoleum is also attributed to the founder of the city.
*Pakka Qila and Defensive Strategy*
*Pakka Qila* holds fundamental importance in Hyderabad’s historical identity. During Ghulam Shah’s era, Hyderabad was developed as a fortified city.
The fort was not just a defensive structure but also a symbol of Kalhora political power. The use of baked bricks made it stand out from other defensive constructions of the period.
This is why Hyderabad’s historical landscape cannot be separated from Ghulam Shah Kalhoro’s era.

*The Golden Age of Construction*
The most prominent aspect of Ghulam Shah Kalhoro’s personality was his patronage of construction.
During his reign, forts, mosques, mausoleums, and other buildings were constructed. In Kalhora architecture:
Baked bricks, lime plaster, tile work, fresco, arched gateways, domes, and geometric patterns
held special importance.
According to the Sindh Government’s Department of Archaeology, *Mian Noor Muhammad Kalhoro’s mausoleum* is counted among the oldest, most refined, and impressive monuments of the Kalhora era.
*Shah Abdul Latif Bhittai and Ghulam Shah’s Era*
Sindh’s spiritual and literary history is also not separate from Ghulam Shah’s era.
*Shah Abdul Latif Bhittai (RA)* is counted among the greatest names of Sindh’s Sufi tradition. During Ghulam Shah Kalhoro’s reign, importance was also given to the memory of Shah Abdul Latif and the construction tradition associated with his shrine.
Some sources of historical heritage attribute to Ghulam Shah the order for the construction of Shah Abdul Latif Bhittai’s shrine.
This aspect indicates that along with political authority, the Sufi and spiritual tradition also held a special place in the Kalhora state.

*Agriculture and Irrigation*
Sindh’s economic life has always been linked to the River Indus and the irrigation system.
Historical traditions state that in early life Ghulam Shah Kalhoro gained experience in administrative and irrigation matters alongside his father. Later as ruler, he understood the importance of the state’s agricultural resources and irrigation system.
This policy was of fundamental importance to the economy of the era because agricultural production was the basis of state revenue, local trade, and population stability.
*Military Achievements*
Ghulam Shah Kalhoro was not just a ruler of construction but also an active military leader. During his reign, multiple military operations were carried out to protect Sindh from external threats. Historical sources mention battles in the *Kutch* region and successes against local powers.
The aim of his military policy was not just conquests, but also the protection of state borders, trade routes, and political authority.
*Administrative Ability*
A key feature of Ghulam Shah’s era was the strengthening of central administration.
For a successful ruler, military power alone is not enough. The state has to be run through taxation, agriculture, irrigation, trade, law and order, and relations with local chieftains.
Ghulam Shah tried to improve state administration in all these areas. That is why his reign is counted among the strongest periods of Kalhora rule.

*Why "Shah Jahan of Sindh"?*
The title "Shah Jahan of Sindh" for Mian Ghulam Shah Kalhoro is primarily understood in reference to his construction services.
Like Mughal Emperor Shah Jahan, Ghulam Shah also made architecture a means of governmental grandeur and state identity in his era. But the historical environment, size of the kingdom, and political background of both rulers were different. Therefore, "Shah Jahan of Sindh" is a comparative and honorary title, not an official historical title.
The most prominent example of Ghulam Shah’s constructions is *Hyderabad* and its defensive structures, while his mausoleum even today is important evidence of the architecture of his era.
According to the Government of Sindh, this mausoleum was built in *1772* after his death by his son *Sarfraz Khan Kalhoro Shaheed*, who ascended the throne after him but could not remain in power for long due to conspiracies by both friends and foes.
Ghulam Shah Kalhoro’s mausoleum is located in *Kalhora Colony adjacent to Central Jail Hyderabad*. According to official archaeology, the structure stands on a high rectangular platform with protective walls and towers around it. The building also features arched entrances, tile work, fresco, and traces of Persian calligraphy.
In Pakistan’s official cultural heritage records, this mausoleum is also declared a historical monument of the 18th century Kalhora era. Thus, Ghulam Shah’s mausoleum is not just a king’s final resting place, but a living historical document of Kalhora architecture, Sindhi culture, and the political era of the 18th century.
*Hyderabad and Ghulam Shah’s Historical Legacy*
Today’s Hyderabad is counted among Sindh’s most important cities. Ghulam Shah Kalhoro’s role is central to the historical foundations of this city. The fort, mausoleum, ancient urban structure, and Kalhora-era constructions remind us that in the 18th century Sindh had a ruler who valued both state-building and city-building. This is why Ghulam Shah’s name will always remain alive in Sindh’s urban history.

*Death and the Period After*
Mian Ghulam Shah Kalhoro passed away on *2 August 1772, corresponding to 2 Jumadi-ul-Awwal 1186 AH, Sunday*. After him, his son *Sarfraz Khan Kalhoro* became ruler.
After Ghulam Shah, the Kalhora state faced difficulty in maintaining the political stability that was the hallmark of his era. In later years, internal disputes and the growing influence of regional powers weakened Kalhora rule, until eventually Talpur rule emerged in Sindh.
*Historical Analysis*
To view Ghulam Shah Kalhoro’s personality only as a ruler or conqueror would be to limit his role.
He was simultaneously:
*Ruler, Administrator, Commander, City-builder, Architect of the State, and Patron of Culture.*
The greatest feature of his era was that he tried to link political power with construction, urban development, defense, and administrative stability.
If Shah Jahan is remembered for Mughal architecture in the subcontinent, then Ghulam Shah Kalhoro should be remembered for regional state-building in Sindh and for its urban and architectural heritage.

In short, *Mian Ghulam Shah Kalhoro* is among those rulers of Sindh’s history who left the imprint of their personality not only in books but also in cities, forts, mausoleums, and cultural heritage.
The establishment of Hyderabad, Pakka Qila, the construction tradition of the Kalhora era, the strengthening of state administration, and his role in Sindh’s political stability are all part of his historical legacy.
His mausoleum still exists in Hyderabad today and the Government of Sindh counts it among the most important monuments of the Kalhora era.
Because of this historical legacy, calling Mian Ghulam Shah Kalhoro *"Shah Jahan of Sindh"* is not just a literary metaphor, but also a reference to his construction and urban services.
He was among those rulers of Sindh’s history who did not limit power merely to the throne, but transformed the throne into a city, the city into civilization, and civilization into a historical heritage.

عباسی اتحاد وقت کی اھم ضرورت ھےکون کون اس سے متفق ہے✌🏼💓  💓  ♥️✌🏼
02/08/2026

عباسی اتحاد وقت کی اھم ضرورت ھے
کون کون اس سے متفق ہے✌🏼
💓
💓
♥️✌🏼

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