Catholic Parish of Hastings' Youth Group

Catholic Parish of Hastings' Youth Group LIFE TEEN HASTINGS - LEADING TEENS CLOSER TO CHRIST.

07/10/2026

What could make a demon fear something as simple as a Hail Mary? ⤵️

Fr. Gabriele Amorth, one of Rome’s most famous exorcists, spent decades confronting what he believed to be demonic possession.

In 2003, he shared a disturbing account from a fellow exorcist.

During an exorcism, the priest reportedly heard a demon declare:
→ “Every Hail Mary is like a blow on my head. If Christians knew how powerful the Rosary was, it would be my end.”

Fr. Amorth shared this testimony while explaining why he believed the Rosary was such a powerful weapon against evil.

But he emphasized something important. The Rosary is both prayer and meditation centered on Jesus Christ.

Every Hail Mary leads us to Jesus through His Mother’s intercession. Every decade draws us into the Gospel. Every mystery brings us closer to Christ’s life, death, and Resurrection.

The Rosary is powerful because it draws us closer to Jesus, who has already defeated Satan.

💬 Do you pray the Rosary daily?

07/10/2026

✝️ 𝗪𝗛𝗬 𝗗𝗢 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖𝗦 𝗖𝗔𝗟𝗟 𝗣𝗥𝗜𝗘𝗦𝗧𝗦 “𝗙𝗔𝗧𝗛𝗘𝗥” 𝗜𝗙 𝗝𝗘𝗦𝗨𝗦 𝗦𝗔𝗜𝗗 “𝗖𝗔𝗟𝗟 𝗡𝗢 𝗠𝗔𝗡 𝗙𝗔𝗧𝗛𝗘𝗥”?

At first glance, Matthew 23:9 seems very straightforward:

«“And call no man your father on earth, for you have one Father, who is in heaven.”»

So why do Catholics call their priests “Father”?

Is Catholic practice contradicting Jesus?

Not when we understand what Jesus was actually teaching.

✝️ 𝗝𝗘𝗦𝗨𝗦 𝗪𝗔𝗦 𝗡𝗢𝗧 𝗙𝗢𝗥𝗕𝗜𝗗𝗗𝗜𝗡𝗚 𝗧𝗛𝗘 𝗪𝗢𝗥𝗗 “𝗙𝗔𝗧𝗛𝗘𝗥”

If Matthew 23:9 were an absolute prohibition against ever calling anyone “father,” then we would have a serious problem.

Because Scripture itself uses the word father for human beings.

For example, Jesus says:

«“Honor your father and your mother.” — Matthew 19:19»

Abraham is repeatedly called “our father” in Scripture (Romans 4:1–12).

Paul even describes himself as a spiritual father:

«“For I became your father in Christ Jesus through the gospel.” — 1 Corinthians 4:15»

So Jesus cannot have been teaching that the literal word “father” may never be used for a human being.

✝️ 𝗦𝗢 𝗪𝗛𝗔𝗧 𝗪𝗔𝗦 𝗝𝗘𝗦𝗨𝗦 𝗖𝗢𝗡𝗗𝗘𝗠𝗡𝗜𝗡𝗚?

Look at the context.

Jesus was criticizing the religious leaders who loved titles, status, public recognition, and places of honor.

He said:

«“They do all their deeds to be seen by men.” — Matthew 23:5»

And:

«“They love the place of honor at feasts and the best seats in the synagogues.” — Matthew 23:6»

Jesus was teaching His disciples humility.

No spiritual leader should use a title as a reason to exalt himself above others.

Ultimately, God is the source of all fatherhood.

A priest does not replace God.

He participates in God's fatherly care for His people through his ministry.

✝️ 𝗣𝗔𝗨𝗟 𝗨𝗦𝗘𝗗 𝗦𝗣𝗜𝗥𝗜𝗧𝗨𝗔𝗟 𝗙𝗔𝗧𝗛𝗘𝗥𝗛𝗢𝗢𝗗

This is perhaps the most striking point.

The Apostle Paul wrote to the Corinthians:

«“I became your father in Christ Jesus through the gospel.” — 1 Corinthians 4:15»

Paul was not claiming to be God.

He was describing a spiritual fatherhood—he had brought these people to new life in Christ through preaching the Gospel and forming them in the faith.

He even told Timothy:

«“My true child in the faith.” — 1 Timothy 1:2»

The New Testament therefore recognizes a kind of spiritual fatherhood within Christian ministry.

✝️ 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖 𝗣𝗥𝗜𝗘𝗦𝗧𝗦 𝗗𝗢 𝗡𝗢𝗧 𝗖𝗟𝗔𝗜𝗠 𝗧𝗢 𝗕𝗘 𝗚𝗢𝗗

When Catholics call a priest “Father,” they are not saying:

“God is no longer my Father.”

They are recognizing the priest's spiritual role in serving God's people.

A priest baptizes.

He preaches the Gospel.

He celebrates the Eucharist.

He hears confessions.

He guides souls.

He spiritually fathers people through his ministry.

But the grace does not originate from the priest.

It comes from God.

✝️ 𝗧𝗛𝗘 𝗗𝗘𝗘𝗣𝗘𝗥 𝗧𝗥𝗨𝗧𝗛

The issue is not the word “father.”

The issue is where we place ultimate authority, honor, and dependence.

God alone is our ultimate Father.

God alone is the source of salvation.

God alone deserves worship.

But God can—and does—use human beings to teach, guide, nurture, and spiritually father His children.

Just as calling your biological father “father” does not deny God as your heavenly Father, calling a priest “Father” does not place the priest on God's level.

It recognizes a role while remembering the Source.

✝️ 𝗝𝗘𝗦𝗨𝗦 𝗪𝗔𝗦 𝗧𝗘𝗔𝗖𝗛𝗜𝗡𝗚 𝗛𝗨𝗠𝗜𝗟𝗜𝗧𝗬, 𝗡𝗢𝗧 𝗕𝗔𝗡𝗡𝗜𝗡𝗚 𝗔 𝗪𝗢𝗥𝗗

So the next time someone asks:

“Why do Catholics call priests Father when Jesus said not to?”

Remember the context.

Jesus was not contradicting Scripture.

He was warning His disciples against pride, spiritual status-seeking, and the desire to elevate themselves.

And the same Jesus who said those words also gave His Apostles a mission to teach, shepherd, forgive, and make disciples.

The Catholic priesthood is meant to serve—not to replace—the Father in Heaven.

All spiritual fatherhood ultimately comes from God.

Ignatius Catholicum ✍️✝️

07/10/2026

✝️ 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖𝗦 𝗗𝗢 𝗡𝗢𝗧 𝗪𝗢𝗥𝗦𝗛𝗜𝗣 𝗠𝗔𝗥𝗬

One of the most common misunderstandings about Catholicism is the claim that Catholics worship Mary.

We don't.

Catholics worship God alone: Father, Son, and Holy Spirit.

So why do Catholics love Mary, honor her, ask for her prayers, and give her such a special place in Catholic devotion?

Because Mary is the Mother of Jesus Christ—and Scripture itself gives us reasons to honor her.

✝️ 𝗪𝗢𝗥𝗦𝗛𝗜𝗣 𝗕𝗘𝗟𝗢𝗡𝗚𝗦 𝗧𝗢 𝗚𝗢𝗗 𝗔𝗟𝗢𝗡𝗘

Catholic teaching is clear:

God alone is to be worshipped.

Jesus said:

«“You shall worship the Lord your God and him only shall you serve.” — Matthew 4:10»

Catholics do not believe Mary is God.

We do not believe she created the universe.

We do not believe she is the Saviour.

We do not offer her the worship that belongs to God.

Mary herself needed a Saviour.

She proclaimed:

«“My spirit rejoices in God my Saviour.” — Luke 1:47»

✝️ 𝗦𝗢 𝗪𝗛𝗬 𝗗𝗢 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖𝗦 𝗛𝗢𝗡𝗢𝗥 𝗛𝗘𝗥?

Because honoring someone is not the same thing as worshipping them.

The Bible itself teaches us to give honor where honor is due.

Mary was chosen by God to become the mother of the Incarnate Son.

The angel Gabriel called her:

«“full of grace.” — Luke 1:28»

And Elizabeth, filled with the Holy Spirit, exclaimed:

«“Blessed are you among women.” — Luke 1:42»

Mary herself prophesied:

«“Henceforth all generations will call me blessed.” — Luke 1:48»

Catholics are simply taking that biblical prophecy seriously.

✝️ 𝗠𝗔𝗥𝗬 𝗔𝗟𝗪𝗔𝗬𝗦 𝗣𝗢𝗜𝗡𝗧𝗦 𝗧𝗢 𝗝𝗘𝗦𝗨𝗦

Authentic Marian devotion never ends with Mary.

It leads us to Christ.

At Cana, Mary did not tell the servants to focus on her.

She said:

«“Do whatever he tells you.” — John 2:5»

That is the heart of Catholic devotion to Mary.

Look at Jesus.

Follow Jesus.

Listen to Jesus.

Love Jesus.

Mary's greatest role is to lead us closer to her Son.

✝️ 𝗪𝗛𝗔𝗧 𝗔𝗕𝗢𝗨𝗧 “𝗣𝗥𝗔𝗬 𝗙𝗢𝗥 𝗨𝗦”?

When Catholics say:

“Holy Mary, Mother of God, pray for us sinners…”

we are not asking Mary to replace God.

We are asking a member of Christ's body to pray for us.

Christians already ask one another to pray.

“Pray for one another.” — James 5:16

If it is good to ask a fellow Christian on earth to pray for you, asking Mary to intercede is not an act of worship.

It is an appeal for intercession.

✝️ 𝗠𝗔𝗥𝗬 𝗜𝗦 𝗛𝗢𝗡𝗢𝗥𝗘𝗗 𝗕𝗘𝗖𝗔𝗨𝗦𝗘 𝗚𝗢𝗗 𝗛𝗢𝗡𝗢𝗥𝗘𝗗 𝗛𝗘𝗥

The Catholic Church does not put Mary in competition with Jesus.

Quite the opposite.

The closer we understand Mary's role, the more clearly we see the greatness of the Son she carried.

Mary is the creature.

Jesus is the Creator.

Mary is the mother.

Jesus is the Son of God.

Mary is the disciple.

Jesus is the Lord.

The honor given to Mary ultimately points beyond Mary—to the God who chose her.

✝️ 𝗧𝗛𝗘 𝗦𝗜𝗠𝗣𝗟𝗘 𝗧𝗥𝗨𝗧𝗛

Catholics do not worship Mary.

We worship Jesus Christ.

We honor His mother.

We ask for her intercession.

We imitate her faith.

And like Mary, we ultimately desire to say:

“My spirit rejoices in God my Saviour.”

So when you see a Catholic praying the Rosary, don't assume that the person is worshipping Mary.

Look more closely.

The mysteries of the Rosary continually lead us back to Jesus Christ.

**Mary is not the destination.

She points us to the Destination.**

Ignatius Catholicum ✍️✝️

07/10/2026

✝️ 𝗪𝗛𝗬 𝗗𝗢 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖𝗦 𝗛𝗔𝗩𝗘 𝗬𝗘𝗔𝗥 𝗔, 𝗬𝗘𝗔𝗥 𝗕 𝗔𝗡𝗗 𝗬𝗘𝗔𝗥 𝗖?

Have you ever opened a Catholic Missal and seen “Year A,” “Year B,” or “Year C” and wondered what those letters actually mean?

It is not a different calendar.

It is not three different versions of the Mass.

And it does not mean Catholics hear the same readings every three years.

The Church uses a three-year cycle of Sunday readings so that, over time, the faithful encounter a broad portion of Sacred Scripture and are led more deeply into the life and teaching of Christ.

But what makes each year different?

✝️ 𝟭. 𝗬𝗘𝗔𝗥 𝗔 — 𝗧𝗛𝗘 𝗚𝗢𝗦𝗣𝗘𝗟 𝗢𝗙 𝗠𝗔𝗧𝗧𝗛𝗘𝗪

Year A places particular emphasis on the Gospel according to St. Matthew.

Matthew presents Jesus as the promised Messiah and repeatedly shows how His life and teaching fulfil the Scriptures.

Throughout the year, we hear passages that invite us to listen carefully to Christ's teaching—including the Sermon on the Mount.

Year A therefore gives us a rich journey through Matthew's presentation of Jesus the Messiah and Teacher.

✝️ 𝟮. 𝗬𝗘𝗔𝗥 𝗕 — 𝗧𝗛𝗘 𝗚𝗢𝗦𝗣𝗘𝗟 𝗢𝗙 𝗠𝗔𝗥𝗞

Year B focuses primarily on the Gospel according to St. Mark.

Mark is the shortest of the four Gospels and often moves rapidly from one event to another.

It presents Jesus with great urgency and power, while also leading us toward the mystery of His Passion and Cross.

During Year B, however, the Gospel of John is also used extensively, particularly at important points in the liturgical year.

So Year B is not simply “Mark every Sunday.”

It is a carefully arranged journey through Christ's life using the Lectionary.

✝️ 𝟯. 𝗬𝗘𝗔𝗥 𝗖 — 𝗧𝗛𝗘 𝗚𝗢𝗦𝗣𝗘𝗟 𝗢𝗙 𝗟𝗨𝗞𝗘

Year C focuses primarily on the Gospel according to St. Luke.

Luke beautifully emphasizes God's mercy, concern for the poor and the suffering, prayer, repentance, and the universal mission of salvation.

Many beloved passages are especially prominent in Luke, including the Good Samaritan and the Prodigal Son.

Year C therefore gives us another rich perspective on the person and mission of Jesus Christ.

✝️ 𝟰. 𝗪𝗛𝗘𝗥𝗘 𝗗𝗢𝗘𝗦 𝗧𝗛𝗘 𝗚𝗢𝗦𝗣𝗘𝗟 𝗢𝗙 𝗝𝗢𝗛𝗡 𝗙𝗜𝗧?

This is one of the most interesting parts.

John does not have a single year of its own.

Instead, passages from John's Gospel are woven throughout the three-year cycle.

John is particularly prominent during certain seasons and celebrations, including parts of Lent, Easter, and other solemn occasions.

This gives the Church a deeper encounter with John's profound presentation of Christ as the Word made flesh and the Bread of Life.

✝️ 𝟱. 𝗪𝗛𝗬 𝗧𝗛𝗥𝗘𝗘 𝗬𝗘𝗔𝗥𝗦?

The purpose is not simply variety.

The Church wants Catholics to encounter the breadth of Sacred Scripture and to hear the Gospel proclaimed again and again from different perspectives.

The readings also connect the Old Testament, the Psalms, the Apostolic writings, and the Gospel within the unfolding story of salvation.

Every Sunday, therefore, is not merely another church service.

It is another opportunity to encounter the Word of God.

✝️ 𝗧𝗛𝗘 𝗗𝗘𝗘𝗣𝗘𝗥 𝗧𝗥𝗨𝗧𝗛

Year A.

Year B.

Year C.

Three cycles—but one Christ.

The Gospel changes, the passages change, and the emphasis changes.

But the Church is always leading us toward the same Lord:

Jesus Christ, the Word made flesh, who died for our salvation and rose again.

So the next time you hear someone say, “This is Year B,” you'll know that it is much more than a letter on a calendar.

The Church is taking us on a three-year journey through the mystery of Christ revealed in Sacred Scripture.

And every Sunday, we are invited to listen—not merely with our ears, but with our hearts.

Ignatius Catholicum ✍️✝️

Blessed be the Lord, the God of Israel; He has come to his people. (PS.-LK.1)
07/10/2026

Blessed be the Lord, the God of Israel; He has come to his people. (PS.-LK.1)

Memorial of Our Lady of the RosaryGo out to all the world, and tell the Good News. (PS.117)
06/10/2026

Memorial of Our Lady of the Rosary
Go out to all the world, and tell the Good News. (PS.117)

05/10/2026

✝️ 𝗧𝗛𝗘 𝗧𝗛𝗥𝗘𝗘 𝗦𝗔𝗖𝗥𝗘𝗗 𝗢𝗜𝗟𝗦 𝗢𝗙 𝗧𝗛𝗘 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖 𝗖𝗛𝗨𝗥𝗖𝗛

Have you ever noticed three different oils kept in a Catholic church and wondered what they are used for?

These are not ordinary oils. They are sacred oils used in the celebration of the sacraments.

✝️ 𝗢𝗜𝗟 𝗢𝗙 𝗧𝗛𝗘 𝗖𝗔𝗧𝗘𝗖𝗛𝗨𝗠𝗘𝗡𝗦

This oil is used in the preparation of those who are about to receive Baptism.

It may be used to anoint catechumens as a sign of strength and protection as they prepare to enter the Christian life through Baptism.

It reminds us that following Christ involves spiritual struggle and that we need God's grace to resist sin and remain faithful.

✝️ 𝗦𝗔𝗖𝗥𝗘𝗗 𝗖𝗛𝗥𝗜𝗦𝗠

This is perhaps the most distinctive of the three oils.

Sacred Chrism is a mixture of olive oil and fragrant perfume, traditionally balsam. Unlike the other oils, Chrism is consecrated by the bishop.

It is used in:

— Baptism, after the washing with water
— Confirmation
— The ordination of bishops and priests
— The dedication of churches and altars

The anointing with Chrism signifies being consecrated and marked for Christ's service.

The word “Christ” itself is connected to the idea of being anointed.

✝️ 𝗢𝗜𝗟 𝗢𝗙 𝗧𝗛𝗘 𝗦𝗜𝗖𝗞

This oil is used in the Sacrament of the Anointing of the Sick.

The priest anoints the forehead and hands of the sick person while praying for God's grace.

The sacrament brings spiritual strength, peace and courage, and may also bring physical healing if God wills.

Scripture says:

“Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.”
— James 5:14

✝️ 𝗪𝗛𝗬 𝗔𝗥𝗘 𝗧𝗛𝗘𝗦𝗘 𝗢𝗜𝗟𝗦 𝗜𝗠𝗣𝗢𝗥𝗧𝗔𝗡𝗧?

The oils remind us that God uses visible signs to communicate His invisible grace.

They are not magical substances.

The oil itself does not have supernatural power apart from God.

Rather, the Church uses these sacred oils within her sacramental life according to Christ's institution and the Church's liturgical tradition.

The three oils are normally blessed or consecrated by the bishop during the Chrism Mass, usually celebrated during Holy Week.

𝗢𝗜𝗟 𝗢𝗙 𝗧𝗛𝗘 𝗖𝗔𝗧𝗘𝗖𝗛𝗨𝗠𝗘𝗡𝗦 — preparation for Baptism.

𝗦𝗔𝗖𝗥𝗘𝗗 𝗖𝗛𝗥𝗜𝗦𝗠 — consecration and mission.

𝗢𝗜𝗟 𝗢𝗙 𝗧𝗛𝗘 𝗦𝗜𝗖𝗞 — strength and healing in sickness.

✝️ 𝗗𝗘𝗘𝗣𝗘𝗥 𝗧𝗥𝗨𝗧𝗛

From the beginning of Christian life to moments of sickness, consecration and service, the Church uses sacred anointing to point us toward God's grace.

The oil is visible.
The grace is invisible.
Christ is the source.

𝗜𝗚𝗡𝗔𝗧𝗜𝗨𝗦 𝗖𝗔𝗧𝗛𝗢𝗟𝗜𝗖𝗨𝗠

Memorial of Saint Bruno, PriestGuide me, Lord, along the everlasting way. (PS.139)
05/10/2026

Memorial of Saint Bruno, Priest
Guide me, Lord, along the everlasting way. (PS.139)

The vineyard of the Lord is the house of Israel. (PS.80)
03/10/2026

The vineyard of the Lord is the house of Israel. (PS.80)

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