Sacred Circle of The Indigenous Women of Europe

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Sacred Circle of The Indigenous Women of Europe Ignition of the Flame of the Sacred Circle of Indigenous Women of Europe, see Four Worlds Europe

08/10/2026
Very honored to be here with so many wonderful souls roaming this dimension together.Very happy to share with you our re...
29/09/2026

Very honored to be here with so many wonderful souls roaming this dimension together.
Very happy to share with you our released Seed Document ‘Foundations and Guiding Principles for The Circle of Indigenous Women of Europe’ on the 25 August 2018

SACRED CIRCLE OF THE INDIGENOUS WOMEN OF EUROPE FOUNDATIONS AND GUIDING PRINCIPLES August 25, 2018 PREAMBLE With our roots deep in the Sacred Lands and Waters of Europe, we speak as One, guided by the sacred teachings and spiritual traditions of the Four Directions that uplift, guide, prote...

05/09/2026
27/08/2026

Four Worlds Europe

Four Worlds Europe
26/08/2026

Four Worlds Europe

🌊 There is a Gaelic word for the feeling you get when you are perfectly fine, safely housed, well fed, surrounded by people who love you, and still something in your chest is turned toward a place you may never see again. The word is cianalas.

English gives us homesickness, which sounds like a complaint, and nostalgia, which sounds like an indulgence. Cianalas is neither. It is not a longing for a time. It is a longing for a place, and more precisely for the version of yourself that only exists in that place. It carries an edge of grief in it, because the Gaelic world understood early that some separations do not heal, they simply become part of how you are put together.

The word did its heaviest work in the nineteenth century. When the townships emptied and the ships left from Loch Broom and Lochboisdale and Stornoway, cianalas went into the songs the emigrants made on the other side. There are Gaelic songs written in Nova Scotia and Otago and Manitoba that describe a specific hillside, a specific burn, the exact spot where the peats were cut, by people who knew with total clarity that they would never stand there again. They were not being sentimental. They were doing the only thing available to them, which was to keep the place alive in language because they could not keep it in any other way. 🕯️

What is strange, and what people with Scottish ancestry write to us about constantly, is that cianalas does not need memory to work. It is reported by third and fourth generation descendants who have never crossed the Atlantic, who cannot name the parish, who only know that a particular quality of light or a particular tune makes something in them lean west. Whether you call that inheritance or imagination probably says more about you than about the feeling.

If you have ever felt it, you already know the word was needed. If you have not been yet, go while you can. The ground is still there, and it is patient.

Some words are not vocabulary. They are evidence that a people had to name something because they were living inside it. 🏴󠁧󠁢󠁳󠁣󠁴󠁿

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