The Integrity Organization

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Teaching people how to live a life of Integrity, practice dignity, cultivate a mind of service, eschew violence and be committed to human development and improvement.

31/12/2024

THE KNOWLEDGE-BELIEF SUBSET CONTESTABILITY
I think knowledgè does not consist of nor need believe whatsoever or wheresoever, for if it does, it is no longer knowledge.
Even when we think that we believe what we know, we are actually recalling the fact that we were once at the level of believe, or being emphatic of our knowledge; and not necessarily believing in our knowledge. Believe might be a process of knowledge at the grassroot of pursuit of knowledge, but when knowledgè is matured or apprehended, believe disappears.
It is just like a child that became a man, he can actually recall that he was once a child and could even be emphatic about it, but would not necessarily become a child again.
Does all knowledgè has to navigate through a process of believe? In this order, empirical, experimental and experiential knowledge might,; but spontaneous, intuitive and rational knowledge might not.
In essence the contestability of "if believe is a subset of knowledge or if knowledgè is a subset of believe" could actually be better situated within the context of empirical epistemic practicability, and not of rational epistemic justification or critical thoughtfulness.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/28)

31/12/2024

SUPERIORITY OF INTEGRITY OVER TRADITION, MORALITY AND LAW!
Overtime, people have taken both tradition, morality and law for integrity, though they could be a step towards integrity.
Even though tradition, morality and law does not equate integrity, yet it could to some extent infuse decency, which is a step further to apprehending integrity.
A person of integrity could as well be a traditionalist, a moralist, or a legalist; yet without the nature of integrity, his integrity is no where to be found. Although, if he could keep to tradition, morality and law, he of necessity has the tendency to be a person of integrity in relation to integrity as a character,(though not guaranteed until proved), because integrity is not just an act like tradition, morality and law; it is rather a nature. It is second to the highest nature which is Justice(as enumerated in "Nebeolism-Igweism {Reminiscencing-transcendency} developmental orders of societal values)".
One fundamental distinction between tradition, morality and law; viz-a-viz integrity is that while the former is man made, the later is an impactaton of nature. And while the later is ageless, universal, constant and consistent; the former changes over a period of time, space and location.
A person of integrity will of a necessity have respect for tradition, morality and law,; yet his contravention of tradition, morality or law would not deprive him being a person of integrity: for the contravention might had been situation and circumstance based,just as it is not in his nature to.perpatuate contravention. Moreover, since integrity is greater than tradition, morality and law; the greater cannot be debased by the later.
Do not forget that there might still be some obnoxious tradition, morality and law out there across the globe. But integrity,does not has the potency nor propensity whatsoever and wheresoever, to be obnoxious.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/25)

31/12/2024

KNOWLEDGE BY PARTICIPATION OF NEBEOLISM-IGWEISM
(REMINISCENCING-TRANSCENDENCY)
This presupposes that you can never be sure of your knowledge of reality for certain, if you have not Reminiscencingly-transcendented in its understandability and meaningfulness in transcendentalism: for reality is transcendental and it exists in transcendentalism,while you could only apprehend its knowledge in transcendentalism through Reminiscencing-transcendency.
Apprehension of the knowledge of reality in transcendentalism characterises saturation in the applicability and practicability of foundationalism and fundamentalism of Reminiscencing-transcendency Theory/RTT( Nebeolisism-Igweism), wherein its consummation in fracternity establishes "knowledge by participation".
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/25).

31/12/2024

"THE ORIGINAL POSITION" OF NEBEOLISM-IGWEISM(REMINISCENCING-TRANSCENDENCY).
Reality is eternal, absolute and unchanging. It exists in transcendentalism and can be apprehended through Reminiscencing-transcendency when Reminiscencingly-transcendented.
Many occasions, when reality is apprehended in transcendentalism but not yet consummated, it could be forgotten or misrepresented in the process of establishing it for the knowledge of the general public. At that point of misrepresentation, it can only be reapprehended again in the original position when Reminiscencingly-transcendented in transcendentalism.
The original.position of Nebeolism-Igweism(Reminiscencing-transcendency) is therefore that point wherein reality is apprehended in transcendentalism when Reminiscencingly-transcendented.
In this order, the more consummated one becomes when reality is Reminiscencingly-transcendentedly apprehended, the less likelihood he might need to return back to the original position in transcendentalism to reapprehend same, because he already has fraternity with his knowledge or he already has what I may call "knowledgè by participation".
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/23)

31/12/2024

THE FUTURE AND NEBEOLISM-IGWEISM (REMINISCENCING-TRANSCENDENCY) PHILOSOPHY OF TRANSCENDENTALISM
Even in the next one thousand (1000) years, deep thinkers, scholars and philosophers around the world would still be engrossed in unbundling and unraveling the conceptualisation, composition, composite, contextuality, contestability, sophistication and probable the contradiction of the diversities, the complexities, the implications, and the complications of Nebeolism-Igweism (Reminiscencing-transcendency) elitist philosophy and philosophical endeavours.
It is not necessarily a deliberate attempt because I only delivered them as apprehended in transcendentalism. In fact, I tend to sometimes get to disagree with some of my previous positions when revisiting them later, until I revert and reconnect to the original position, wherein it was delivered to me, before I could come to its later understandability and meaningfulness. One of such issues is the contestability of " if knowledgè is a subset of believe, or if believe is a subset of knowledge".
Also, even Nebeolism-Igweism(Reminiscencing-transcendency Theory/RTT) is not an independent theory, it is not even a sub theory, rather it is a subset of a theory. It emanated from Reminiscencing-transcendency Theory of purification in "The Integrity Organisation"/RTTPTIO (The Theory of purification/TTP), while Reminiscencing-transcendency Theory of purification is a product of "The Theory of Integrity"/TTI. In essence Nebeolism-Igweism(Reminiscencing-transcendency Theory/RTT) is a product of theory of purification as much as it is a theory of integrity.
Above all, it is foundationally and fundamentally traditions and customs of philosophy that its ideologies, contemplatons, dialogues, essays, postulations and theories enjoy eternity and endlessness of discussion, argumentation, contestability, questionability and critical thoughtfulness.
Owing to the foregoing,even thinkers, scholars and philosophers yet unborn would grow to make their private and personal contributions to philosophical issues of discusses, according to their knowledge and understanding.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/21)

31/12/2024

THE FORMIDABILITY OF PHILOSOPHICAL "ISMs"
Whenever you see, notice or hear ism attached to any concept, subject matter, ideology or persons, it is not just a mere conceptualisation or contextualisation, it is an indication of an eternal relevance of such philosophical matters or persons. In essence, such is subject to endlessness of discussability and questionability.
Spectacularly, philosophers do not just attach isms to themselves, it is other scholars who observed their distinctiveness and distinction in the profession that would begin to attach isms to them: just like Platonism, Aristotelianism, Kantianism or Nebeolism-Igweism(as I was branded by my lecturers).
These isms are not just fancy tittles, grammertical rhetorics or suffixes; rather they are self identity that outlives ages and generations. It is a way of immortalisation of ideas and personalities in the field of philosophy.
In fact, subject matters or persons that are ascrribed to isms in philosophy have become idols that scholars would endlessly subscribe to and align with, depending on the school of thought and philosophical disposition.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/21)

31/12/2024

THE DIGNITY OF TRANSCENDENTALISM
The dignity of transcendentalism is embedded in its secrecy. Yes, man has the ability to apprehend that which he has Reminiscencingly-transcendented, yet no man can apprehend all reality at ago, no matter what: for reality is particularised in context: in this order, either as a gift of nature or as an individual will.
If it is as a gift of nature, nature at will makes man to apprehend reality; and if it is as a will, man apprehends particular reality when Reminiscencingly-transcendented.
Even though all reality is naked in transcendentalism, yet the reality man apprehends when Reminiscencingly-transcendented is dependent on that which he willed while Reminiscencing-transcendenting.
That is the reason we can talk about reality in compartmentalisation of transcendentalism.of the dead, idealism, naturalism, phenomenalism, religionism, ebubeism of nebeolism-Igweism, etc.
In essence, no man has the monopoly of universal apprehension of realities in context, just as no one has collective endowment of all other nature gift: for transcendentalism either in part or in whole, as a gift of nature or a will, is phenomenally a thing of nature.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/20)

31/12/2024

THE CONSTANCY AND CONSISTENCY OF TRANSCENDENTAL KNOWLEDGE
The most authentic, reliable , enduring and sustainable knowledge is transcendental in nature. It is absolute and unchanging, as long as it is apprehended in its wholeness and exactness in transcendentalism. What it was yesterday is what it is today, and what it would be tomorrow.
Those who are Reminiscencingly-transcendented have the potency and propensity of its apprehension in transcendentalism: either of what was,what is, and what will be.
Its reality is not subject to place, time or space. It is at all times constant and consistent.
This is the reason it can be said that nothing is actually secret in the sense of human secrecy: for all that had been, all that is , and all that would be is naked in transcendentalism.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/19)

31/12/2024

TIME OVERSHADOWS EVERY FIGHT
Some fights are better left for time, events and circumstances to overshadow them! Someone who is up, while stretching out to fight someone who is down might be dragged down with him, then he would realise that he never would had had to fight. While someone who is down stretching out to fight someone who is up, would some day had him disappear into greater stardom,then he would realise that he had exhausted his energy for nothing.
Even someone who fights his contemporary would some day realise that the fight was never necessary, because the sacrifice had cost him greater loss.
Since time, events and circumstances would some day as well overshadow all fights and efforts of fight, why then should we instead of giving peace a chance fight?.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/18)

31/12/2024

[16/12, 08:32] Nebeolism-Igweism: THE GRAVITY OF CONVICTION, FANATICISM, AND UNDERSTANDABILITY
The most dangerous person on earth is a man with conviction: for in him is what is and what is not, yet the other might not know: the capability of achieving what he wills is second to the one of the gods.
The most unreasonable person on earth is a fanatic, his delusion makes even the most valuable, rational, reasonable or sensible thing on earth meaningless to him.
The most stupid person on earth is a man who lacks understanding, for even his knowledge is overshadowed by ignorance of profitability of exigencies, contestabilities and contextualities: wherein everyone else's opinion is delusional.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/16)
[16/12, 08:36] Nebeolism-Igweism: FLASH BACK OF (2014/12/16)
THE GREAT APPEAL OF INTEGRITY
It is amazingly great to have you here. As always I have one most vital request to make,which stands as the highest gift anyone can give. It is nothing else but of THE INTEGRITY. Let's live and and keep practicing living the life, full of love, peace and purity; wherein Integrity is single handedly comprehended, in our relationship with one another, and with the society at large.
It would definitely serve as a bedrock for value for human life and respect for human dignity; as well as the pillar for educational, social, political, economic and even religious development, advancement and improvement; wherein the basis for a decent life and society is enshrined
We are already making a network of Integrity at "The Integrity Organization", and you can be part of it.
Thank you very much!
ISN,-ODP/FMP: Nebeolism-Igweism
(2024/12/16)

15/12/2024

" I THINK, THEREFORE I AM"; AND ALL OF US!
Of course both animals and inanimate objects have consciousness, just as we do when we sleep.
The issue is how does such consciousness relate to ' I think, therefore I am?' It is not only a challenge to the slogan but to anyone who subscribe to it!
In essence, if that is the only evidence we have to establish existence, relivance, or conciousness in a wider ecosystem, the challenge is ours and not of the society nor of the propunder.
ISN-ODP/FMP: Nebeolism-Igweism
(2024/12/11)

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Plot 138 Gwarimpa District , Life-camp
Abuja

Opening Hours

Monday 09:00 - 17:00
Tuesday 09:00 - 17:00
Wednesday 09:00 - 17:00
Thursday 09:00 - 17:00
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Saturday 09:00 - 17:00
Sunday 09:00 - 17:00

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