多杰林巴伏藏师协会简介
自从佛陀释迦牟尼诞生于这个世界，释迦摩尼转动了法轮尤其在南亚国家印度。他以三乘法轮来保护和解脱众生，使众生免受轮回的痛苦。最初他在瓦拉纳西( Varanasi )转动了基础乘法轮；其次，在王舍城( Rajgir )的鹫峰，此外他也讲授了大乘佛法。最后，他在印度北部地区如达尼雅卡达卡城(Shir Dhanya kataka) 和其他地方教授密咒金刚乘。渐渐地，通过他的弟子、阿罗汉、菩萨和大成就者，佛教不仅在印度大陆传播开来，还成功传播至中国、尼泊尔、斯里兰卡、缅甸、泰国、印度尼西亚、日本、韩国、越南和其他许多国家。
根据佛陀的预言，伟大的莲花生大士诞生于乌仗那 Oddiyana (位于今巴基斯坦西北边境省斯瓦特县) ，随着人们的传颂，佛法被弘扬至尼泊尔、锡金、西藏、不丹、喜马拉雅 等国家。由于当时的弟子还未准备好接受许多教法，莲花生大士将这些教法、隐藏于山、湖泊和岩
石中，并预言未来将有许多圣者出现，并且揭示这些教法以利益一切众生。随着教法的传颂，莲花生大士多位化身和许多实现了证悟的瑜伽士诞生，并且揭示了这些隐藏在教法其中记载的宝藏。莲花生大士其中二十五弟子之一的毗卢遮那佛 ( Vairocana ) 化身为多杰林巴，于十四世纪出生于西藏。。根据莲花生大士的预言，他成功在西藏、锡金和不丹揭示了108套教法、珍贵物品和受戒物品，因此被普遍誉为“ 多杰林巴伏藏师 ” ( 伟大的宝藏揭秘者 ) 。在佛教三乘中，多杰林巴伏藏师给予教导的是秘宝金刚乘 (Vajrayana)。多杰林巴伏藏师所传授的教法被称为大伏藏师多宝杰林的宝教，而此教的修持者则被称为多杰林巴大秘宝的传承持有者。虽然多杰林巴的伏藏教法过去曾在西藏、锡金和不丹修持，并且广泛传播。但随着时代与科技的进步所以导致多宝杰林的宝教逐渐被人遗忘，如今仅剩 不丹 以极少数的寺庙仍然传承着多杰林巴的宝藏伏藏教法。多杰林巴大秘宝师的宝藏教法在不丹是一个重要的历史遗产和传承。保护和支持多杰林巴大秘宝教法的僧院中心，重视着这一传承，并将其密保传承视为最重要的责任。
伏藏师多杰林巴传承持有人上师的介绍
第三世阿嘉仁波切库恩噶杰臣 ( Kunga Gyaltsen ) 于1979年出生在蒙嘎(Mongar)的雅拉布下的阿迦神圣山谷附近的雅拉 ( Yarab )。他的父亲是喇嘛旺秋( Lama Wangchuk ) 是仁增贝玛林巴 ( Rigdzin Pema Lingpa ) 的后裔 杰尊昆桑敏珠( Jetsun Kuenzang Minjur ) 的儿子，母亲措吉旺莫 ( Tshogyel Wangmo ) 则是已故仁波切的女儿。第二世阿嘉申鹏多吉丹津 ( Agya Shenphen Drodul Dorji Tenzin )是伏藏师多杰林巴的后裔。在童年时期，他的出生名为谢拉布杰臣( Sherab Gyeltshen )。他回忆并讲述着前世的故事。当地民众认为这个男孩可能是喇嘛的转世，于是向已故的尊者 阿嘉喇嘛申鹏多吉丹津仁波切 ( Agya Lama Shenphen Drodul Dorji Tenzin Rinpoche) 报告。然而，已故的阿嘉喇嘛申鹏多吉丹津仁波切告诉他们，孩子可以做任何事情。男孩的未来在那个阶段无法得知，并要告知们忽略他们的提议。阿嘉仁波切库恩噶杰臣在已故的阿嘉喇嘛申鹏多吉丹津仁波切指导下学习阅读和写作，并背诵佛教仪式文本。当他在十二岁之时，他加入了蒙嘎区喇嘛院( Mongar District Rabdey ) ，并被命名为库恩噶杰臣。随后，他在修道院社区( Monastic Community ) 他接受了大曼荼罗仪轨竹巴噶( Drukpa Kagyu ) 训练，包括仪轨音调、测量和舞蹈的训练，在长老喇嘛纳姆加尔( Lam Neten Namgyal )的指导下。除此之外，他曾前往那杂桑学习中心 ( Ngatshang ) 跟随堪布卡尔玛师傅( Master Khenpo Karma Rangdrol )学习语法、诗歌，以及中观论的根本教义( Madhyamika )出自龙树菩萨 ( Nagarjuna )所写。不仅如此，他加入了唐卡乔英佛陀学院 (Buddhist College Tango Choying Phodrang )，跟随洛本昆利杰臣( Lopen Kunleg Gyaltsen )和洛本森腾多吉师傅 ( Master Lopon Samten Dorji ) 在佛陀学院学习了大乘和小乘的阿毗达摩教义、般若波罗蜜多以及五大精髓教义。之后，他回到已故的祖父阿嘉喇嘛仁波切身边接受了多杰林巴大秘宝师的完整灌顶、传承和教授，并修行了三年。后来，他前往印度迈索尔的南卓林宁玛大学( Namdroling Nyingma University )，在堪布贝玛喜绕 ( Khenchen Pema Sherab)和堪布嘉阳策林( Khenchen Jamyang Tshering )的指导下，学习了《集藏根本密续经集 》Guhyagarbha Ta**ra 、经藏以及宁玛传承的经典。此外，他也从众多仁波切其中有 至尊竹旺贝诺仁波切( Kyabje Drubwang Penor Rinpoche )、至尊多竹千仁波切 ( Kyabje Dodrupchen Rinpoche ) 、至尊塔龙策珠仁波切 ( Kyabje Taglung Tsetrul Rinpoche ) 、止贡觉囊仁波切 ( Drikung Kyabgon Chetsang Rinpoche ) 、僧卓仁波切 ( Sengdrag Rinpoche )、央堂仁波切( Yangthang Rinpoche )、喜辰拉让仁波切( Shechen Rabjam Rinpoche ) 、桑叶年巴仁波切( Sangye Nyenpa Rinpoche )、拉达克多顿仁波切( Ladakh Togden Rinpoche ) 、至尊尼楚林敦朗卓( Je Nyitrul Thinley Lhundrup )、至尊丹增敦度 ( Je Tenzin Dendup )、至尊多古晋米秋拉 ( Kyabje Trulku Jigme Chodrak )、至尊出嘎仁波切 ( Gyaltsen Trulku Rinpoche ) 、仁增措南降秋仁波切 ( Dodzin Sonam Jamtsho Rinpoche )及众多当代伟大的喇嘛处接受了旧译和新译传承的灌顶、传承和教授。根据不丹王国政府和第七十世觉肯波楚仁波切 ( Je Khenpo Trulku Jigme Chodra )的指示，他成为蒙嘎德纳格贝赤嘉纳白玛觉贝岭寺院 ( Chagna Pemo Gyepai Ling Monastery, Themnangbi , Mongar ). 的主持。此外，他还不知疲倦地搜集、编辑、印刷并分享了多杰林巴大秘宝的所有教法。此外，并印刷并分享了多杰林巴教义的整套曼荼罗和灌顶圣像札巴（Tsakli）。他定期前往不同的多杰林巴大秘宝中心进行灌顶、传承和教授，为佛法和众生的福祉作出贡献。目前，他居住在已故的梅美仁的梅美仁波切的中心——巴依如阿嘉东噶措林寺( Baeyul Agya Dungkar Choling Monastery )，并担任第三世阿嘉仁波切 ( Agya Rinpoche )和多杰林巴大秘宝的主要传承持有者。
INTRODUCTION TO Great Terton DORJE LINGPA and association
Terchen Dorje Lingpa is an association related to buddhadharma. After the birth of Buddha Shakyamuni in this world and specifically in the South Asian country of India, he turned the wheel of dharma, teaching the dharma in three wheels to protect and liberate the beings from the sufferings of samsara. First, at Varanasi, he turned the wheel of the basic wheel, second, the Mahayana at the Vultures Peak at Rajgir, and finally, he taught the secret Mantra Vajrayana at south Indian places like Shir Dhanya kataka and other places. Gradually, through his students, arhats, bodhisattvas, and mahasiddhas, Buddhism spread not only throughout the Indian sub-continent but also in China, Nepal, Sri Lanka, Myanmar, Thailand, Indonisia, Japan, Korea, Vietnam, and many other countries. Later, according to the prophecy of the Buddha, the great Guru Padmasambhava was born in Oddiyana and visited the Himalayan nations of Nepal, Sikkim, Tibet, and Bhutan, spreading the buddhadharma. Since the students were not ready to receive many of the teachings during those times, Guru Padmasambhava concealed the teachings in mountains, lakes, and rocks with the prophecy that many sublime beings will appear in the future to reveal the teachings for the benefit of all beings. Among them, Dorje Lingpa, an emanation of Vairocana, who was one of the twenty-five disciples of Guru Rinpoche, was born in Tibet during the fourteenth century. According to the prophecy of Guru Rinpoche, he revealed 108 sets of teachings, precious objects, and blessed samaya objects in Tibet, Sikkim, and Bhutan, which were hidden by Guru Rinpoche. He was therefore popularly known as Great Terton (Great treasure revealer) Dorje Lingpa. Among the three yanas of Buddhism, Great Terton Dorje Lingpa’s treasure teachings belong to the secret Vajrayana. If we practice his treasure teachings, it’s clearly stated that we will attain buddhahood in a single lifetime. The teachings that he revealed are known as the treasure teachings of Great Terton Dorje Lingpa and practitioners who practice these teaching are known as lineage holders of Terchen Dorje Lingpa. Although treasure teachings of Terchen Dorje Lingpa were practiced in Tibet, Sikkim, and Bhutan in the past, it’s now only prevalent in Bhutan. During his lifetime, his treasure teachings were practiced all across Bhutan, but now there are only a few monasteries that practice his teachings. Therefore, there’s a danger that the teachings may gradually decline and vanish. Treasure teachings of Dorje Lingpa are an important historical heritage and lineage in Bhutan. It has become an important responsibility for us to support the monastic centers of Terchen Dorje Lingpa in preserving the lineage. Therefore, to restore and preserve the treasure teachings. Introduction to Terchen Dorje lingpas lineage holder present master
The third Agya Rinpoche, Kunga Gyaltsen, was born in 1979, at Yarab, near the sacred valley of Agya, under Mongar Dungkar, to father Lama Wangchuk, who was a son of Jetsun Kuenzang Minjur, a descendant of Rigdzin Pema Lingpa, and mother Tshogyel Wangmo, daughter of the late second Agya Lama Shenphen Drodul Dorji Tenzin Rinpoche, who was a descendent of Terchen Dorje Lingpa. During his childhood, he recalled and narrated the stories of his past lives. Thinking that the boy could be an incarnation of a lama, the people of the locality reported to the late H.E. Agya Lama Shenphen Drodul Dorji Tenzin Rinpoche. However, the late Agya Lama told them that a child could do anything. The future of the boy couldn’t be known at that stage and asked them to ignore their proposal. Agya Rinpoche, Kunga Gyaltsen,studied reading and writing, and memorizing Buddhist ritual text under the guidance of the late Agya Lama Rinpoche. At twelve, he joined Mongkar District Rabdey and was named Kunga Gyaltsen. At the monastic community, he received training in all three spheres of mandala rituals of Drukpa Kagyu tradition: ritual-tones, measurements, and dance, under the guidance of elder monk (Lama Neten) Namgyal. Then, he went to Ngatshang study center and studied grammar, poetry, and all the Madhyamika root texts written by Nagarjuna from Khenpo (master) Karma Rangdrol. He joined Tango Choying Phodrang Buddhist college and studied the Abhidharma teachings of both Mahayana and Hinayana, Prajnaparamita, and five essence of philology from Lopen (master) Kunleg Gyaltsen and Lopon Samten Dorji. He returned to his grandfather late Agya Lama Rinpoche and received complete empowerments, transmission, and instructions on the profound teachings of Terchen Dorje Lingpa, and he practiced them for three years. Later, he went to Ngagyur Nyingma university, Mysore, India, and studied Guhyagarbha root ta**ra, collection of sutras, and scriptures of Ngagyur Nyingma under Khenchen Pema Sherab and Khenchen Jamyang Tshering. Similarly, he received empowerments, transmissions and instructions of both old and new translations from Kyabje Drubwang Penor Rinpoche, Kyabje Dodrupchen Rinpoche, Kyabje Taglung Tsetrul Rinpoche, Drikung Kyabgon Chetsang Rinpoche, Sengdrag Rinpoche, Yangthang Rinpoche, Shechen Rabjam Rinpoche, Ladakh Togden Rinpoche, Sangye Nyenpa Rinpoche, Je Nyitrul Thinley Lhundrup, Je Tenzin Dendup, Kyabje Trulku Jigme Chodrak, Gyaltsen Trulku Rinpoche, Dodzin Sonam Jamtsho Rinpoche, and many other great lamas of our time. According to the command of the Royal Government of Bhutan and His Holiness the 70th Je Khenpo Trulku Jigme Chodra, he became the head lama of Thekchen Chagna Pemo Gyepai Ling Monastery, Themnangbi, Mongar. Moreover, he tirelessly gathered, edited, printed, and distributed texts of all sets of teachings of Terchen Dorje Lingpa. He also printed and distributed the whole set of mandalas and empowerment-icons (Tsakli) of Dorje Lingpa teachings. He regularly gives empowerment, transmissions, and instructions at different Terchen Dorje Lingpa centers for the welfare of buddhadharma and sentient beings. Currently, he resides at late Memey Rinpoche's center, Baeyul Agya Dungkar Choling Monastery as the third Agya Rinpoche and the main lineage holder of Terchen Dorje Lingpa.
