I-Rep Foundation

I-Rep Foundation Locally initiated CBO founded to empower Girls and Women by creating safe spaces for them to thrive
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šŸ‘ŒMy Story: Why I Became a Voice for ChangešŸ‘Œ"It was August 2018. I was in Form Two when I received a call from my father ...
20/08/2026

šŸ‘ŒMy Story: Why I Became a Voice for ChangešŸ‘Œ

"It was August 2018. I was in Form Two when I received a call from my father telling me to leave school and come home. He sent me transport, but he did not tell me why I needed to return.
When I arrived home, I received the most painful news of my life: my forth born sister had died during childbirth
Her body had been brought from Kapenguria Hospital to her home in Mosop. We began preparing for her burial.
As the hearse carrying her body approached her home, it reached a difficult section of the hills and suddenly stopped. The driver tried to move forward, but the vehicle could not climb the hill. Surprisingly, when he reversed, the vehicle could move.
Community elders who were nearby began speaking to the body, believing that perhaps my sister was preventing the vehicle from moving. Nothing changed. Eventually, community members carried her body on their shoulders up the hill until they reached her home.
That evening, because it was already dark, we rested and planned to continue with the burial preparations the following morning.
But the next morning, something unimaginable happened. As preparations for the burial continued, some relatives from the husband's side and community elders raised an objection: my sister, they said, could not be buried because she had not undergone FGM.
According to the belief held by some members of the community at the time, burying an uncut girl would bring misfortune upon the family and could cause future generations to be wiped out.
My father tried to defend his daughter.
He pleaded with them to let his daughter rest. She was already dead. He asked them not to disturb her body and to allow the family to bury her with dignity.

But my father was standing almost alone.

The people around him insisted that my sister had to be cut before she could be buried. The pressure became overwhelming. My father eventually lost the strength to continue fighting against everyone who had turned against him. He became silent because the in-laws had the final say.

Then they took my sister's body from the coffin and subjected her body to FGM even though she was already dead.
After that, they buried her.

I have carried this memory with me ever since.

What happened to my sister was more than a painful family memory. It showed me how powerful harmful social norms can become when an entire community believes that traditions must be followed, even when those traditions violate human dignity.
My sister could not speak for herself that day.
My father tried to speak for her, but he was overwhelmed by the pressure of the community.
Today, I tell this story because I believe no girl or woman should ever be denied dignity because of whether she has undergone FGM.
šŸ‘‰No dead body should be subjected to FGM.
šŸ‘‰No father should have to stand alone to protect his daughter from a harmful practice.
šŸ‘‰And no community should fear that abandoning FGM will destroy its future.
šŸ‘‰Our traditions should protect our daughters, not harm them.

My sister's story is painful, but I choose to tell it so that another family does not have to experience what mine went through.
We must end FGM; not only for the girls of today, but for every generation that comes after them.
I speak with parents, young people and community members about FGM, teenage pregnancy and early and forced marriage. I encourage people to question harmful beliefs and to understand that protecting our girls does not mean continuing practices that harm them.
My sister could not speak for herself that day, Today, I use my voice for her and for every girl who deserves the right to grow up safe, educated and free from harmful practices.
I believe change is possible. And it begins when we find the courage to speak. "



From the Field  the Ball.  .Young people from Chepkokogh and Mosop came together through the Sports for Change Initiativ...
19/08/2026

From the Field

the Ball. .

Young people from Chepkokogh and Mosop came together through the Sports for Change Initiative, turning the power of sport into a powerful message for change.
Every kick of the ball carried a bigger meaning:
šŸ‘Kicking FGM out of our communities.
šŸ‘Kicking teenage pregnancies out of our girls’ futures.
šŸ‘Kicking early and forced marriages out of our communities.
Beyond the pitch, the young people were reminded that they are not just players; they are voices, advocates and leaders for change.
Through sport, dialogue and collective action, we are creating spaces where young people can speak up, challenge harmful norms and protect their right to a safe and healthy future.
The game may end when the final whistle blows, but the movement to end harmful practices continues.
communities. girls. future. Let’s kick harmful practices out.



OTIOT PRY GROUNDS, Mosop Location, is ready for the   out of our communities
16/08/2026

OTIOT PRY GROUNDS, Mosop Location, is ready for the out of our communities



From Dialogue to Commitment: Communities Driving ChangeWhat does it take to end harmful practices? Commitment, collectiv...
16/08/2026

From Dialogue to Commitment: Communities Driving Change

What does it take to end harmful practices? Commitment, collective action and communities willing to lead the change.
Friday night radio talk show brought the conversation to the wider community, reflecting on programme implementation so far, community commitments, lessons and recommendations, community ownership, and the next steps.
The discussion brought together diverse voices: the Area Chief, a clergy and community leader, and three young women serving as Youth Champions; demonstrating that meaningful change requires leadership across generations.
The panel reflected on how communities are embracing conversations around ending FGM, teenage pregnancy and Child, Early and Forced Marriage (CEFM), while strengthening support for girls’ education, protection and meaningful youth participation.
Importantly, the conversation moved beyond what has been done to what communities are committing to do next, because sustainable change happens when communities own the solutions.
From community dialogue to community action, the momentum is growing.



16/08/2026

Joyous scenes as the community of Chepkokogh and Mosop locations converged to against the triple tragedies of FGM, Early, Forced Marriage and Teenage Pregnancies



From Conversation to Confidence: Young Voices Driving ChangeChange begins when young people are given the confidence and...
15/08/2026

From Conversation to Confidence: Young Voices Driving Change

Change begins when young people are given the confidence and space to speak.
Today’s Young Boys and Girls Dialogue brought young people together for open conversations on FGM, teenage pregnancy, Child, Early and Forced Marriage (CEFM), education, mentorship and staying safe.
Beyond the conversations, young people reflected on the power they have to challenge harmful norms, support one another and make informed choices about their futures.
Boys and girls explored how they can become allies in protecting each other, staying in school and speaking up when they see harmful practices affecting their peers.
The dialogue was a reminder that young people are not merely recipients of change; they are voices, leaders and agents of transformation within their families, schools and communities.
When young people are heard, trusted and empowered, they can shape safer communities and brighter futures.



Local leadership is the first line of protection for girls.Yesterday, chiefs, assistant chiefs, village elders, Nyumba K...
14/08/2026

Local leadership is the first line of protection for girls.
Yesterday, chiefs, assistant chiefs, village elders, Nyumba Kumi leaders, CHPs, NPRs, women leaders, youth leaders and other community actors from Chepkokogh and Mosop came together through the Project to chart a common path towards ending harmful practices.
The dialogue focused on strengthening coordination, accountability and community-led solutions to address FGM, child marriage, teenage pregnancy and other forms of violence affecting girls. By bringing diverse leaders to one table, communities are building stronger systems that safeguard children and promote a future where every girl can learn, thrive and realise her full potential.
Together, local leadership can drive lasting change.



Her journey into FGM began at home—but today, she stands at the frontline of the movement to end it.ā€œMy mother, who was ...
12/08/2026

Her journey into FGM began at home—but today, she stands at the frontline of the movement to end it.

ā€œMy mother, who was a cutter, told me to cut my niece. I did it successfully. From there, I cut my two girls and went on to cut tens of hundreds of girls.ā€
For years, cutting was part of what she knew and practised. Then came a moment that became a turning point.
One day, while travelling to the lowlands to seek medical care, she heard that a woman who had cut some girls was being sought by police. Knowing her own history as a cutter, she immediately knew she would be among the first suspects.
True to her suspicion, she was apprehended and taken to Lomut Police Station for questioning, where she spent two nights without food or water,she narrates. Two of her girls(who weren't cut) came to testify that their mother had left cutting. On the third day, she was released for lack of evidence, but the police gave her a warning to stop cutting girls if she was still practising.
ā€œI was warned to refrain from the cut if I was doing it.ā€
That warning changed the direction of her life.
Today, she is a reformed cutter and a champion for change, using her lived experience to speak against FGM, challenge harmful beliefs and encourage communities to protect girls from the practice.
Her story shows how deeply harmful practices can be passed down through families and communities, but also how transformation is possible.
From cutting girls to protecting girls. From being part of the practice to becoming part of the solution.



Boys and Girls Engagementsā€œWe want to be part of the solution—not part of the problem.ā€ says Dominic, a young boy in tod...
12/08/2026

Boys and Girls Engagements

ā€œWe want to be part of the solution—not part of the problem.ā€ says Dominic, a young boy in today's session.
That was the spirit in sessions that brought together Boys and Girls Dialogue under the initiative.
Young people openly discussed the pressures they face, harmful gender norms, FGM, child marriage, teenage pregnancy and SGBV; and importantly, what they can do differently.
Boys reflected on the power of becoming allies and role models, while girls shared their aspirations and called for spaces where their voices are heard, respected and protected. Girls were reminded to be assertive and their NO doesn't mean YES!
The message was clear: young people are not just beneficiaries of change; they are leading it.



ā€œI have midwifed women; When giving birth, women who have not undergone FGM give birth without difficulties and the chil...
11/08/2026

ā€œI have midwifed women; When giving birth, women who have not undergone FGM give birth without difficulties and the child is born perfectly well. There is no ā€˜dirt’ or impurity. If you ask me for my straight answer, it is simple: let’s abandon FGM.ā€
This powerful reflection from a survivor during today’s Survivors Dialogue challenges myths that have for generations been used to justify FGM.
Her message is clear: girls do not need to undergo FGM to become healthy, respected or accepted members of their communities.
From lived experience comes a call for change—to protect girls, challenge harmful beliefs and ensure that no other girl has to go through the cut.
Let survivors’ voices lead the change.



Address

Kapenguria
30600

Opening Hours

Monday 09:00 - 17:00
Tuesday 09:00 - 17:00
Wednesday 09:00 - 17:00
Thursday 09:00 - 17:00
Friday 09:00 - 17:00

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+254741216949

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