Operazione Colomba English

Operazione Colomba English Operazione Colomba Operazione Colomba is the Nonviolent Peace Corps of the Association Comunità Papa Giovanni XXIII.

It was born in 1992 thanks to the wish of some volunteers and conscientious objectors to effectively experience a nonviolence approach in conflict areas. How it started:
The volunteers started operating in the former Yugoslavia, where they contributed to:
re-join divided families because of the fronts;
protect ethnic minorities with their nonviolent presence;
create spaces for interactions, dial

ogue and pacific coexistence. Given the acquired experience in the field Operazione Colomba could open stable projects in different conflict areas all over the world (Africa, Latin America, Caucasus, Middle and Far East). Values:
All the projects lie on three main pillars:
nonviolence;
sharing life with the victims;
people involvement. In the last 24 years, more than 1.500 volunteers and conscientious objectors have been operating in: protecting civilians, promoting dialogue and reconciliation between the parts, supporting local nonviolent realities, doing advocacy activities. Moreover, Operazione Colomba has established important collaborations with international and national institutions and organizations (UN, EU, NGOs, Human Rights centres, associations, local groups, religious institutions, etc.). Currently it is present in Albania, Colombia, Lebanon (in the Syrian refugee camps), Palestine and Israel.

09/06/2026

PALESTINE HUWARA, MASAFER YATTA

On the morning of June 8th, we witnessed an Israeli settler aggressively shouting and harassing Palestinian farmers in Hawara. Shortly after, the settler — accompanied by a second Israeli who arrived by car — left the area with the flock in the direction of a nearby outpost.

The Palestinian landowner then showed activists the damage left behind: more than 100 meters of barbed wire fence cut and destroyed, and olive trees damaged by the settler's grazing flock. According to the landowner, the settler had entered the property during the night to carry out the destruction.

Athens Camp Report 2026/1This Report was drafted by the Camp Network Group, a network of organizations and solidary indi...
06/06/2026

Athens Camp Report 2026/1
This Report was drafted by the Camp Network Group, a network of organizations and solidary individuals—which also includes Operazione Colomba—that monitors the conditions of people on the move in Athens and in the camps belonging to the city.
https://www.operazionecolomba.it/en/images/EN_Camp_Network_Group_Report_1-26.pdf

UKRAINE During an online meeting between an Italian school and some Ukrainian youths, the connection accidentally remain...
05/06/2026

UKRAINE During an online meeting between an Italian school and some Ukrainian youths, the connection accidentally remained active during the class break. Only voices, laughter, and the usual bustle of students in the hallways could be heard. The Ukrainian kids said, “What a gift you’ve given us.”

For years now, between the pandemic and the war, they haven’t experienced in-person schooling. They have almost forgotten what it means to laugh between classes, to meet in the hallways, to live a normal daily life.

To them, that chaotic background noise of an Italian school had become something distant. Almost a memory.

“War is only understood by those on the wrong end of the gun”: not by those who observe it from afar, nor by those who talk about it on talk shows or study it on maps, but by those who live under the bombs, those who are afraid, those who lose their homes or are forced to fight.

Destroying is quick and easy. To wage war, you don’t really need to know the people you are hitting. Rebuilding, on the other hand, requires time, relationships, trust, listening, and the ability to step into the lives of others. While destroying can take just a few moments, rebuilding a humanity wounded by war can take years.

The volunteers of Operazione Colomba continue to live alongside the victims of war, so they are never left alone.

COLOMBIA What it means to beWhat does it mean to be in the Peace Community as 'Paloma', an international volunteer with ...
04/06/2026

COLOMBIA What it means to be
What does it mean to be in the Peace Community as 'Paloma', an international volunteer with Operazione Colomba?
I put on the orange t-shirt and leave myself behind; I am no longer just me, I become a symbol.
It means being a witness. But only in a small way compared to these ancient trees, the birds that punctually sing hymns to creation, the stones polished by the river like the bones of giants—they have been observing human movements since time immemorial.
It means putting oneself at others' service.
It means having no time or space of your own, sacrificing them to sharing, to accompanying others, making them sacred.
It means embodying what it is to be an instrument.

It means a continuous, constant meditation on being in the present. Here and now. Accepting the sheer weight of it all, everything that is. The greatest beauty and the greatest horror. Wonder at creation, human elevation, the grace of Unity—and oppression, violence, pain, injustice.
Thus, it means being lucidly aware that in the quiet, anything could happen at any moment. It means experiencing, for a set period of time, the perennial state of alert that is normal life for the people we stand beside.
It means a meditation on staying in this void of a future, in the fragility of life.
It means being shot through with a rage that makes your stomach churn, that makes your conscience revolt in the face of injustice. It means learning to accept it, embrace it, and channel it into determination, into a clear-headed drive to build.
It means living with fear—usually more for the people we accompany than for oneself. The fear that continuous threats will once again turn into reality. Threats that do not affect our lives—"our" lives as people with a passport issued by a State higher up on the global ladder. They do not affect us due to an obscure law whose effects are clearly and constantly visible, yet its deep meaning remains incomprehensible, its core essence elusive: that one life is worth more than another.
It means using this inequality to subvert the order of things wherever possible.
It means living with being an uncomfortable presence, carrying the echo of history, of colonization, and of the hierarchical division of a world-system built on steps of worth. It means living with being idealized, objectified, revered, despised, and stared at with curiosity.
It means a massive exercise in humility, in keeping the ego in check.
Scaling down, repositioning oneself.
Stripping down, without a single foothold to cling to—no masks, no minor or major comforts, habits, pieces of paper, or material objects that prove or reassure you of your role and position in society. Without frills or labels. No room to lie to others, nor to yourself. Just being.
It means being frequently overcome by shivers of admiration.
It means being in a privileged position to know these people up close, to observe them in the intimacy of their daily lives. From a distance that allows you neither to mythologize them nor turn them into glossy cutouts. Amidst all their commitments, threats, and responsibilities, it means catching a glimpse of their kindness, attentiveness, care, tenderness, and the irony they masterfully deploy to defuse tension and welcome others; a glimpse of their ability to find inexhaustible energy to face all of this.
It means smelling in these lives what I can only imagine holiness to be.
Perceiving it woven into the fabric of tense muscles, calloused hands, and smiles that are sometimes "tired, but never defeated."

Read the full diary on the website
https://www.operazionecolomba.it/en/colombia/396-what-it-means-to-be.html

29/05/2026

PALESTINE GHWEIN, MASAFER YATTA

On May 27, the day of Eid, settlers orchestrate a systematic harassment of a Palestinian family. The script is familiar: children first, then armed backup, then isolation. This is not an incident. It's a larger strategy of dispossession and ethnic cleansing. This is daily settler colonialism.

PALESTINE It happensIt happens, not infrequently, that one feels a deep rage at the injustice taking place.Pouring cemen...
28/05/2026

PALESTINE It happens
It happens, not infrequently, that one feels a deep rage at the injustice taking place.
Pouring cement into water wells, stealing Palestinian livestock, uprooting olive trees.
Preventing Palestinians from working their own land,
setting up armed flying checkpoints at the entrances to villages,
grazing sheep on Palestinian land and destroying their olive trees.
Shining enormous floodlights all night long onto Palestinian homes, planting Israeli flags on the hills, passing through villages to spread terror.
Entering homes, demolishing them.
Detaining, arresting, blindfolds and handcuffs.
Beating, killing.

The occupation permeates everything, the occupation reaches everywhere.
The occupation is capillary, daily, systemic and systematic.
The occupation is strategic, paranoid.
Piece by piece, it seeks to steal all the land from the Palestinians.
A constant and continuous, violent and deliberate oppression.
A sensory, physical, mental oppression.
To live under occupation is to live knowing that at any moment, anything can happen.
The occupation makes the rules. Unjust, inequitable rules.
Rules of discrimination and apartheid.
Rules of ethnic cleansing, of settler colonialism and territorial expropriation.
The occupation marks time, between waiting and keeping watch.
Space is life, and the occupation wants to suffocate it.
The occupation dictates everything, at every level.
The occupation wants to take your breath away.
It was a football match on the school's small pitch.
It was life, it was air. It became occupation.
It became the constant in which Palestinians are immersed, as they try to live a life of dignity.
Everyone is caught up in it, children included, who far too soon learn the meaning of an oppressed existence.
But what game are we playing?
One in which the pawns are people, the goal is their land, and the playing field is their lives.
What game are we playing?
While everything goes on, between glimpses of normality.
The Israelis have created this system, the Palestinians know it, suffer it, must live with it.
I, an international activist, have breaks from the field, I will leave.
I am a simple instrument in the hands of Palestinian resistance.
The occupation, on the other hand, is their life, without a break.
And I ask myself what drives the settlers to live a wretched existence, just to make Palestinian life unliveable.
Some in containers, in outposts, others in colonies perched on hilltops and surrounded by walls and barbed wire.
Obsessed, frightened.
Oppressors of the Palestinians and of themselves.
On Saturday, the day of rest, the occupation expands and strikes hard.
How can one do this to another person? If one considers them a person...
And sometimes I wonder how Palestinians manage to resist. I probably cannot understand.
Immersed in an inhuman, unjust, dangerous reality.
In constant watch, recognising every car.
Look at the colour of the licence plate, listen for whether the dogs are barking. Everything takes on a different meaning. A reality that Palestinians know how to make full of life, of humanity, of sharing. Of that visceral Sumud, of those who remain on their own land, resist the occupation, and inhabit their own lives.

Read the full diary on the website
https://www.operazionecolomba.it/en/palestine/395-it-happens.html

PALESTINE UMM DHORIT, MASAFER YATTAOn the evening of May 26, in Umm Dhorit, an Israeli settler with his flock was grazin...
27/05/2026

PALESTINE UMM DHORIT, MASAFER YATTA

On the evening of May 26, in Umm Dhorit, an Israeli settler with his flock was grazing near a Palestinian family's home. When he finally walked away at sunset, the family discovered that the electricity had stopped working. The settler had cut the cable for the second time in three months.

Destroying essential facilities such as water pipes and electricity systems is another form of harassment, one that creates fear and uncertainty in Palestinian daily life.

The family managed to repair the cable that same evening. They also called the Israeli police to report the incident, who never showed up.
Operation Dove

PALESTINE TUWANI, MASAFER YATTAOn 26.05, a Palestinian shepherd brought his flock to graze on his land in the South Hebr...
26/05/2026

PALESTINE TUWANI, MASAFER YATTA

On 26.05, a Palestinian shepherd brought his flock to graze on his land in the South Hebron Hills. By 9am, an armed Israeli settler from the nearby illegal outpost of Havat Ma'on had come down to confront him — and called the Israeli army to back him up.
The army didn't come to protect the shepherd. They came for the settler.
The Palestinian eventually left his own land. The settler stayed.
This land has been declared Palestinian by the Israeli Supreme Court itself, and yet accessing it means facing armed settlers and soldiers every single time.
This is not an isolated incident. This is the occupation system.

COLOMBIA On May 16, Operazione Colomba accompanied the Peace Community of San José de Apartadó to the event "Handover an...
26/05/2026

COLOMBIA On May 16, Operazione Colomba accompanied the Peace Community of San José de Apartadó to the event "Handover and Commencement of the Memorialization Process of the Peace Community of San José de Apartadó," organized by the Colombian Ministry of Culture in the village of La Resbalosa.

“Impunity does not erase history: it makes it stronger.”

These words set the tone for the inauguration of the memorial monuments—the House-Museum and the Dome of Memory—commemorating the La Resbalosa massacre of February 21, 2005.

“A better world can be built,” was the message directed to the entire world by Jesuit priest Javier Giraldo, who has accompanied the Peace Community since its inception. “After so much slander, these two monuments have finally been realized as a result of the state acknowledging its responsibility in the massacre. Through the Ministry of Culture, this establishes a permanent memorial. Today, we anchor this memory for the future, including for those who did not live through or witness this suffering, because this pain belongs to all of humanity. This is not just about remembering death, but about remembering life, so that this may never happen again.”

Inside the House-Museum hangs a painting depicting Natalia (5 years old) and Santiago (18 months old) just moments before they were massacred. The artwork—an acrylic painting on canvas—was donated free of charge by Erica Tenca, an Operazione Colomba volunteer. At the invitation of the Peace Community itself, she beautifully captured the final moments of the two young children's lives.

PALESTINA MASAFER YATTAWhat an average week under occupation looks like.May 6-12, from harassment and forced displacemen...
21/05/2026

PALESTINA MASAFER YATTA

What an average week under occupation looks like.
May 6-12, from harassment and forced displacement to destruction and illegal expansion, Palestinian communities in Jawaya, Qwawis, and Wadi Rahim face escalating settler and military violence.

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