Maria Valtorta Heritage Foundation

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Maria Valtorta Heritage Foundation Mother and people in general, with the aim of forming women and men transformed in their behaviour according to the teachings of Jesus.

The main objective of the Maria Valtorta Heritage Foundation is to protect and divulge Maria Valtorta's literary work and the knowledge of her person, for the glory of God and for the benefit of humanity. The mission of the Heritage Foundation is to evangelise through the reading of the literary work of Maria Valtorta so as to illustrate the life of Jesus Christ, who lived with His Apostles, Disciples, His S.S.

🇬🇧 The Gospel as revealed to me - 069“Jesus teaches Judas Iscariot”I see Jesus and Judas once again: they are coming out...
11/11/2026

🇬🇧 The Gospel as revealed to me - 069

“Jesus teaches Judas Iscariot”

I see Jesus and Judas once again: they are coming out of the Temple, after praying in the area closest to the Holy of Holies, allowed to Jewish males.

Judas would like to remain with Jesus. But the Master objects to his wish. «Judas, I want to be alone at night time. At night, My spirit gets its nourishment from the Father. Prayer, meditation and solitude are more important for Me than material food. He who wishes to live for the spirit, and lead others to live the same life, must disregard the flesh, even more, I would say: kill it, to devote all his attention to the spirit. Everybody must do that, you know, Judas. You, too, if you really want to belong to God, that is to the supernatural.»

«But we are still on the earth, Master. How can we neglect the flesh and take care only of the spirit? Is what You say not the antithesis of God’s commandment: “You shall not kill”? Does the commandment not forbid also su***de? If life is a gift from God, must we love it, or not?»

«I will not reply to you as I would reply to a simple-minded man, whom it is sufficient to get to raise his soul or his mind to supernatural spheres, so that we can take him with us flying in spiritual kingdoms. You are not a simple-minded person. You were formed in an environment that refined you… and it also marred you with its quibbles and doctrines. Do you remember Solomon, Judas? He was wise, the wisest man of those times. Do you remember what he said, after acquiring all knowledge? “Vanity of vanities, all is vanity. To fear God and observe His commandments, that is all that matters to man”. Now I tell you that it is necessary to know how to get nourishment, but no poison, from food. And if we know that a food is bad for us, because it causes detrimental reactions in us, as it is stronger than our salutary juices which could counteract its effects, we must take no more of that food, even if it is pleasant to taste. Plain bread and water from the fountain are better than the sophisticated dishes of the king’s table, containing drugs which upset and poison.»

«What must I leave, Master?»

«Everything you know that upsets you. Because God is peace and if you want to follow the path of God, you must clear your mind, your heart and your flesh of everything that is not peace producing and causes perturbation. I know it is difficult to amend one’s way of living. But I am here to help you. I am here to help man to become the son of God once again, to recreate himself by means of a new creation, of an autogenesis wanted by man himself. But let Me reply to your question, so that you may not say that you were left in error through a fault of Mine. It is true that to kill oneself is the same as killing other people. Both our own and other people’s lives are the gift of God and only God, Who gives life, has the authority to take it. Who kills himself, confesses his own pride, and pride is hated by God.»

«He confesses his pride? I would say his despair.»

«And what is despair but pride? Just think, Judas. Why does one despair? Either because misfortunes persistently perturb him and he wants to overcome them by himself, but is unable to do so. Or because he is guilty and he thinks that he cannot be forgiven by God. In both cases, is not pride the basic reason? The man who wants to do all by himself, is no longer humble enough to stretch out his hand to the Father and say to Him: “I am not able, but You are. Help me, because I hope and wait for everything from You”. The other man who says: “God cannot forgive me” says so, because measuring God by his own standards, he knows that another person could not forgive him, if that person had been offended, as he offended God. So here again it is pride. A humble man understands and forgives, even if he suffers for the offence received. A proud man does not forgive. He is proud also because he is not capable of lowering his head and saying: “Father, I have sinned, forgive Your poor guilty son”. But do you not know, Judas, that the Father will forgive everything, if one asks to be forgiven with a sincere, contrite, humble, heart willing to rise again to new life?»

«But certain crimes are not to be forgiven. They cannot be forgiven.»

«That is what you say. And it will be true only because man wants it to be true. But, oh! I solemnly tell you that even after the crime of crimes, if the guilty man should rush to the Father’s feet – He is called Father, Judas, just for that, and He is a Father of infinite perfection – and crying, implored Him to be forgiven, offering to expiate, without despairing, the Father would make it possible for him to expiate and thus deserve forgiveness and save his soul.»

«Well, then, You say that the men quoted by the Scriptures who killed themselves, did wrong.»

«It is not lawful to do violence to anybody, not even to oneself. They did wrong. In their limited knowledge of good, perhaps in certain cases, they had mercy from God. But after the Word has clarified the truth and has given strength to spirits with His Spirit, then he who dies in despair will no longer be forgiven. Neither in the instant of the personal judgement, nor after centuries of Gehenna, on Doomsday, never! Is that hardness by God? No: it is justice. God will say: “You, a creature gifted with reason and supernatural knowledge, created free by Me, you decided to follow the path you chose and you said: ‘God will not forgive me. I am separated from Him forever. I think I must apply the law by myself to my own crime. I am parting from life to evade remorse without considering that you would no longer have felt remorse if you had come to My faithful bosom. And let it be done to you, as you judged. I will not violate the freedom I gave you”.

That is what the Eternal Father will say to su***de. Meditate on it, Judas. Life is a gift, a gift to be loved. But what gift is it? A holy gift. So love it holily. Life lasts as long as the flesh holds out. Then the great Life, the eternal Life begins. A Life of blissful happiness for the just, of malediction for the unjust. Is life a purpose or a means? It is a means. It serves for a purpose which is eternity. Then let us give life what is required to make it last and serve the spirit in its conquest. Continence of the flesh in all its lusts, in all of them. Continence of the mind in all its desires, in all of them. Continence of the heart in all human passions. Infinite instead is to be the ardour for heavenly passions: love of God and the neighbour, obedience to the divine word, heroism in good and virtue.

I have given you the answer, Judas. Are you convinced? Is the explanation sufficient? Be always sincere, and ask when you do not yet know enough: I am here to be your Master.»

«I have understood and it is sufficient. But… it is very difficult to do what I have understood. You can… because You are holy. But… I am a man, young and full of life…»

«I have come for men, Judas. Not for the angels. They do not need a teacher. They see God. They live in His Paradise. They are not unaware of the passions of men, because the Intelligence, which is their Life, makes them acquainted with everything, also those who are not guardians of men. But, spiritual as they are, they can have but one sin, as one of them had, and he drew to his side those who were weaker in charity: pride, the arrow that disfigured Lucifer, the most beautiful of the archangels, and turned him into the horrifying monster of the Abyss. I have not come for the angels, who, after Lucifer’s fall, are horrified even at the shadow of a proud thought. But I have come for men. To make angels of men.

Man was the perfection of creation. He had the spirit of the angel and the full beauty of the animal, complete in all its animal and moral parts. There was no creature equal to him. He was the king of the earth, as God is the King of Heaven, and one day, when he would have fallen asleep for the last time on the earth, he would have become king with the Father in Heaven. Satan tore the wings off the angel-man and he replaced them with the claws of a beast and with intense yearning for filth, and lured him into becoming a being which is better described as a man-demon, rather than simply a man. I want to eradicate the disfigurement worked by Satan, as well as the corrupted craving of the contaminated flesh. I want to give back to man his wings, and make him king once again, co-heir of the Father and of the Celestial Kingdom. I know that man, if he is willing, can do what I say, to become once again king and angel. I would not tell you things you could not do. I am not one of the rhetors who preach impossible doctrines. I have real flesh, so that through the experience of the flesh, I might learn which are the temptations of man.»

«And what about sins?»

«Everyone can be tempted. Sinners are only those who want to be such.»

«Have You ever sinned, Jesus?»

«No, I never wanted to sin. Not because I am the Son of the Father. But because I wanted and I want to prove to man that the Son of man did not sin because He did not want to sin, and that man can, if he wants, not sin.»

[...]

(Maria Valtorta, “The Gospel as revealed to me”, EMV 69)

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🇬🇧 Reflection of the week: “I have come to put your hands of sons into the hands of your Father”Jesus says:«I am the fir...
09/11/2026

🇬🇧 Reflection of the week: “I have come to put your hands of sons into the hands of your Father”

Jesus says:

«I am the first, in my double Nature, to long for that altar and I would like to see it surrounded by holiness, as befits it. As the Son of God, everything that honours Him is a sweet voice to Me and as the Son of man, as an Israelite, and therefore a Son of the Law, I see the Temple and the altar as the most sacred place in Israel, in which our humanity can approach Divinity and become scented with the air surrounding the throne of God. I do not abolish the Law, Samuel. It is sacred to Me because it was given by my Father. I perfect it and complete it with new parts. As the Son of God I can do that. My Father sent Me for that. I have come to establish the spiritual Temple of My Church, against which Temple neither men nor demons shall prevail. And the tables of the Law will have a place of honour in it, because they are eternal, perfect, untouchable. The commandment “do not commit this or that sin” contained in those tables, which in their lapidary conciseness comprise what is necessary to be just in the eyes of God, is not cancelled by my word. On the contrary! I also give those ten commandments to you. I only tell you to keep them with perfection, that is, not for fear of the wrath of God on you, but out of love for your God Who is your Father. I have come to put your hands of sons into the hands of your Father. For how many ages those hands have been divided! Punishment divided them. Sin divided them. Now that the Redeemer has come, sin is about to be cancelled. Barriers are falling. You are once again the sons of God.»

(Maria Valtorta, “The Gospel as Revealed to Me”, 565.4)

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🇬🇧 VALTORTA APP - Thirty-Second Sunday in Ordinary TimeA free reading of the Gospel and the corresponding chapter of Mar...
07/11/2026

🇬🇧 VALTORTA APP - Thirty-Second Sunday in Ordinary Time

A free reading of the Gospel and the corresponding chapter of Maria Valtorta's Work:

https://app.mariavaltorta.com/sgen218

🔸 from the Gospel according to Matthew (Mt 25, 1-13):

Jesus told his disciples this parable:

"The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep.

At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!'

Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.'

While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!' But he said in reply, 'Amen, I say to you, I do not know you.'

Therefore, stay awake, for you know neither the day nor the hour."

🔹 from “The Gospel as Revealed to Me”, Chapter 206.2:

«The Kingdom of Heaven is the house of the nuptials of God with souls. The moment a soul enters it, is the day of the nuptials.

Now listen. It is a custom with us that virgins es**rt the bridegroom when he arrives, to take him with lights and songs to the nuptial house together with his sweet bride. When the procession leaves the house of the bride, who wearing a veil and deeply moved turns her steps to the place where she will be queen, that is, to a house which is not hers, but will become hers the moment she becomes one body with her husband, the procession of the virgins, who are generally friends of the bride, runs to meet the happy couple, forming a circle of lights around them.

Now it happened that in a town there was a wedding. While the bride and bridegroom were making merry with relatives and friends in the house of the bride, ten virgins went to their place, that is, to the hall in the groom’s house, to be ready to go out and meet him when the sound of cymbals and songs warned them that the young couple had left the bride’s house to come to the groom’s. But the feast in the house of the nuptials extended and night fell. As you know, the virgins always keep their lamps lit, so that they do not waste time at the right moment. Now, of these ten virgins, five were wise and five were foolish, and all their lamps were lit and shining. The wise ones, full of wisdom, had provided themselves with small flasks full of oil, to fill up their lamps in the event they should have to wait longer than expected, whereas the foolish ones had only filled their little lamps.

One hour went by after the other. Cheerful conversation, tales and jokes made their waiting pleasant. But later they did not know what to say or what to do, and weary and tired, the ten girls sat down more comfortably and slowly fell asleep with their lamps lit and close to them.»

[…]

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🇬🇧 Teachings from the writings of Maria Valtorta: “Charity covers the multitude of sins”Azariah [the Guardian Angel of M...
06/11/2026

🇬🇧 Teachings from the writings of Maria Valtorta: “Charity covers the multitude of sins”

Azariah [the Guardian Angel of Maria Valtorta] says:

«Let us now listen to the Apostle Peter, the great and good Simon of Jonah, who formed himself with a constant and painful effort of good will to become worthy of his Master, without calculation about the future, with the only stimulus of giving joy to his Rabbi and God. Let us listen to the man who was able to turn everything he humanly experienced in himself into a gift for his future ministry, making the human spiritual through the force of love. And he became the father of peoples, the pastor, master, and helmsman of the Church, but, above all, the father, a father of most gentle and firm paternity for all the children whom his Jesus had entrusted to him with the three recommendations after the three professions of love: ‘Feed my lambs and feed my sheep.’ And Peter, the apostle and pastor, speaks to you, little lamb of Christ’s flock. Listen.

‘Be prudent and watchful in prayer. But, above all, constantly have charity among you, for charity covers the multitude of sins.’

He had well understood the lesson of his Lord as an adult Israelite! And he transmits it to his children and brothers who are not perfect, who need continual absolutions for their faults and who do not always have the absolver ready. For death lies in ambush in a thousand ways, and every moment may sound the roll-call before the eternal Judge. Here is the absolver, then–love. Every sin, every omission, and every imperfection–what is it but a momentary or persistent collapse of love in man?

Mortal, obstinate, impenitent sin is the persistent collapse of love, the coma, the mortal agony ending in eternal death. Venial sin is a less profound collapse, but it still keeps the soul in a state of numbness. Imperfection is even less. If involuntary, it is scarcely a momentary sagging of loving watchfulness. But a man would die asphyxiated even if he paused too often in breathing, and so a man would die as a result of limitlessly repeated pinpricks as well. He would not bleed to death but would die of exhaustion to the point of agony. And it is no different for the spirit. One must confirm it even when one is wounded with slight punctures. And the absolver that confirms, that also keeps people ready for the roll-call, so that they will not have to fear, is love.

To make up with love for the more or less serious collapse of love which has occurred. To reconquer the God lost with love. Love for one’s neighbor offered to God so as to have God burn up your faults with his Love and cover them over with his Mercy towards the humble, which recognizes love and restores it with the suitable means, the creature’s wretchedness which so easily stains his soul.

In this life and the other, faults not deserving damnation are made up for with love. When the spirit has learned to love in such a way as not to offend Love any longer, it is then blessed.

Do not fear sudden death or the judgment of God. They are not things which cause fear. But fear not fulfilling Charity. Sins against charity provoke God’s sternness. And only one who must meet with that sternness ought to be afraid of death. Others ought not to. Whether it comes slowly or like a swift streak of lightning, it does no harm to the spirit continually washed by charity.

Charity ought to be so great in you that even a simple gaze should be a caress for your brothers because it is so full of love. And, truly, when God is so alive in the spirit that He is entirely one with the creature, the human eye becomes that source of peace, of affection, whereby whoever suffers feels consoled, whoever is alone feels himself to be with a brother, and whoever doubts reaches faith, for, as in the time of the early Christians, the one that converts is love.

‘See how they love one another!?’ the pagans would say among themselves. And with this simple and sublime means the Christians made more numerous and convinced proselytes than if they had spoken in learned fashion from dawn to dusk and conducted disputations and exerted pressure.»

(Maria Valtorta, “The Book of Azariah”, lesson XV)

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🇬🇧 Teachings from the writings of Maria Valtorta: “Christian means to be as Christ said one should be”Jesus says:«On rea...
04/11/2026

🇬🇧 Teachings from the writings of Maria Valtorta: “Christian means to be as Christ said one should be”

Jesus says:

«On reading the Gospel in a distracted way, as you do, too many truths escape you. You take in the major teachings—even these, poorly, and adapting them to your present way of seeing.

Anyway, know that it is not the Gospel that must adapt to you, but you to the Gospel. It is the way it is. Its teaching was that way in its first century of existence, and it will be that way in the last one, even if the last century were to come in billions of years. You will no longer be able to live according to the Gospel—you are able to do so very little already—but not for this reason will the Gospel become different. It will always say the same vital truths to you.

Your wanting to adapt the Gospel to your way of living is a confession of your spiritual wretchedness. If you had faith in the eternal truths and in Me, who have proclaimed them, you would strive to live out the Gospel integrally, just as the early Christians did. And don’t say, ‘But life now is such that we cannot follow these teachings to perfection. We admire them, but we are too different from them to follow them.’

The pagans of the first centuries were also very—excessively—different from the Gospel, and yet they were able to follow it. Lustful, greedy, cruel, skeptical, and dissolute, they managed to tear all these octopuses away from themselves, lay bare their souls, make them bleed to wrench them away from the tentacles of pagan life, and come to Me, so wounded in thought, affections, and habits, saying to Me, ‘Lord, if You want to, you can heal me.’ And I healed them. I closed their heroic wounds.

For it is heroism to be able to wrench from oneself that which is an evil out of love for a law that is totally accepted. It is heroism to slash from oneself all that is an impediment to following Me. It is the heroism which I have indicated: ‘In truth I say that to follow Me it is necessary to leave home, fields, wealth, and affections. But whoever is able to leave all to come to Me, out of love for my Name, will be given a hundredfold in the other life. In truth I say that whoever has been regenerated in following Me will possess the Kingdom and will come with Me to judge men on the last day.’

Oh, my true faithful ones! With Me, with Me you shall be a jubilant, radiant multitude in the hour of my triumph, of your triumph, for all that is mine is yours; it belongs to my children, to my beloved lovers, my blessed ones, my joy.

But it is necessary to be ‘regenerated,’ O men, to be mine. To be regenerated. John, too, says so, just as Matthew does, quoting my words—the latter, when speaking of the rich young man, and my beloved disciple, when speaking of Nicodemus. It is necessary to be reborn. It is necessary to be regenerated. To make oneself a new soul, O new gentiles of the twentieth century. To remake it by stripping oneself of the world’s compromises and ideas, to embrace my Idea and live it out. To live it out truly. Integrally.

That is what the gentiles of the first centuries did, and they became the glorious saints of Heaven. And they brought civilization to the Earth. This is what you must do, if you really love Me, if you really care for the other Life, if you really work for civilization on Earth. The Earth now! More uncivilized than a tribe buried in the virgin forests! And why? Because it has rejected Me. Calling oneself a Christian does not mean that one is. It is not having received Baptism for the sake of form that constitutes one as such. ‘Christian’ means to be as Christ said one should be. As the Gospel repeats to you.»

(Maria Valtorta, “The Notebooks. 1944”, March 28)

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🇬🇧 Prayer for Our Dear DepartedIt’s 6:15 a.m., and the first light is entering the room. With difficulty I write what Je...
02/11/2026

🇬🇧 Prayer for Our Dear Departed

It’s 6:15 a.m., and the first light is entering the room. With difficulty I write what Jesus dictates:

«The month devoted to the deceased is coming. Pray for them in the following way:

“O Jesus, who with your glorious Resurrection have shown us what the “children of God” will be like eternally, grant a holy resurrection to our loved ones who have died in your Grace and to us, when our hour comes.

For the sake of the Sacrifice of your Blood, the tears of Mary, and the merits of all the saints, open your Kingdom to their spirits.

O Mother, whose agony ended at dawn on Easter, before the Risen One, and whose waiting to rejoin your Son ceased in the joy of your glorious Assumption, console our sorrow by freeing from affliction those whom we love even beyond death, and pray for us, who await the time when we shall recover the embrace of those we lost.

Martyrs and Saints who rejoice in Heaven, turn a gaze of entreaty towards God and a fraternal gaze towards the deceased who are expiating, to pray to the Eternal for them and say to them, “See: peace is opening out for you.”

Beloved ones, who are dear to us, not lost, but separated, may your prayers be for us the kiss we miss, and when, through our suffrages, you are free in blessed Paradise with the saints, protect us by loving us in Perfection, united to us through the invisible, active, loving Communion of the Saints, a foretaste of that perfect reunion of the “blessed” which will be granted to us, in addition to the bliss of the vision of God, on regaining you just as we had you, but rendered sublime by the glory of Heaven.”»

(Maria Valtorta, “The Notebooks. 1944”, October 24)

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🇬🇧 VALTORTA APP - Solemnity of All SaintsA free reading of the Gospel and the corresponding chapter of Maria Valtorta's ...
31/10/2026

🇬🇧 VALTORTA APP - Solemnity of All Saints

A free reading of the Gospel and the corresponding chapter of Maria Valtorta's Work:

https://app.mariavaltorta.com/sgen165

🔸 from the Gospel according to Matthew (Mt 5, 1-12a):

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:

“Blessed are the poor in spirit, for theirs is the Kingdom of heaven.

Blessed are they who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the land.

Blessed are they who hunger and thirst for righteousness, for they will be satisfied.

Blessed are the merciful, for they will be shown mercy.

Blessed are the clean of heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven.

Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”

🔹 from “The Gospel as Revealed to Me”, Chapter 170.1:

Jesus speaks to the apostles assigning a place to each one, so that they may direct and watch over the crowd who are climbing up the mountain since the early hours of the morning, with sick people whom they carry in their arms or in stretchers or who have dragged themselves along on crutches. Among the people there are Stephen and Hermas.

The air is clear and rather chilly, but the sun soon softens the fresh mountain air, which in turn moderates the heat of the sun, drawing benefit from it, as it becomes pure and cool but not sharp.

The people sit on the stones scattered in the little valley between the two crests, but some wait for the sun to dry the grass, wet with dew, so that they may sit down on the ground. There is a huge crowd from all the districts in Palestine and the people are from all conditions. The apostles disappear in the multitude, but like bees that come and go from the meadows to the beehives, now and again they go back to the Master to inform Him, to ask for advice, and for the pleasure of being seen near Him.

Jesus climbs a little higher up than the meadow, which is at the bottom of the little valley, He leans against the rock and begins speaking.

[…]

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🇬🇧 Reading Maria Valtorta’s Work Together: “the Spirit of the Gospel”Jesus says:«In the evening of the Last Supper, I sa...
30/10/2026

🇬🇧 Reading Maria Valtorta’s Work Together: “the Spirit of the Gospel”

Jesus says:

«In the evening of the Last Supper, I said to the Eleven who loved Me: “When the Comforter comes, He will "remind" you of everything I told you”. When I spoke I always bore in mind, in addition to those who were present, all those who would be My disciples in spirit, and with truth and a will to want. The Holy Spirit, Who already with His Grace instils the faculty of remembering God into you, freeing souls from the torpor of the Original Sin and relieving them of the obscurities that, because of the sad inheritance of Adam, envelop the brightness of the spirits created by God to enjoy His sight and spiritual knowledge, "completes His work of Master by “reminding” the hearts of those who are led by Him and who are the children of God, of what I said, and which constitutes the Gospel".

To remind here means to "enlighten" the spirit of it. Because it is nothing to remember the "words" of the Gospel if its spirit is not understood.

"And the spirit of the Gospel, which is love, can be made understood by the Love, that is, by the Holy Spirit, Who, as He has been the true Writer of the Gospel, is also its only Commentator, because only the Author of a work knows the spirit of it and understands it, even if he does not succeed in making its readers understand it". But where a human author fails, because every human perfection is rich in deficiencies, the Most Perfect and Wise Spirit succeeds. "So only the Holy Spirit, the author of the Gospel, is also He Who remembers and comments and completes it in the inmost parts of the souls of God’s children".»

(Maria Valtorta, “The Gospel as Revealed to Me”, 638.21)

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🇬🇧 Saints of the day: Saint Simon the Zealot and Saint Jude Thaddeus, Apostles of the Lord[Saint Simon was the illegitim...
28/10/2026

🇬🇧 Saints of the day: Saint Simon the Zealot and Saint Jude Thaddeus, Apostles of the Lord

[Saint Simon was the illegitimate son of a father belonging to the Zealot caste and one of his slaves, who came from the region of Canaan. He owned property in Bethany and was a close friend of Lazarus. He lost all his wealth due to a disease similar to leprosy. He was healed by Jesus and welcomed among the first apostles. Saint Jude of Alphaeus, called Thaddeus, which in Aramaic means "courageous," was one of Jesus' cousins; he was the son of Alphaeus (or Cleophas), the brother of Saint Joseph. They are remembered together because Jesus united their destinies: «Come, Simon, who has had no child, come, Jude, who loses your father for my sake, I unite you in the same destiny.»]

Simon the Zealot says:

« [...] I come from a caste which is persecuted because… because what and how the Messiah should be is misunderstood. Yes. If we had waited for Him with the correct vision of His being, we would not have fallen into errors, which are blasphemy against the Truth and a rebellion against the Law of Rome, so that we have been punished both by God and by Rome. We fancied Christ as a conqueror who would free Israel, as a new Maccabaeus, greater than the great Judas… Only that. And why? Because rather than have regard to the interest of God we took care of our own interests: of the fatherland and of the people. Oh! The interests of the fatherland are most certainly sacred. But what are they when compared to the eternal Heavens? In the long hours of persecution, first, and then of isolation, when as a fugitive, I was compelled to hide in the dens of wild beasts, sharing food and a bed with them, to escape Roman power and above all the impeachments of false friends; or when, waiting for death I was already tasting the savour of the sepulchre, in the cave of a l***r, how much did I meditate, and how much did I see: I saw the figure of the Messiah… Yours, my humble and good Master, Yours, Master and King of the Spirit, Yours, O Christ, Son of the Father, leading to the Father, and not to the royal palaces of dust, nor to the deities of mud. You… Oh! It is easy for me to follow You… Because, forgive my daring, which avows itself to be correct, because I see You as I thought of You, I recognise You, I recognised You at once. No, it was not a question of meeting You, but of recognising One whom my soul had already met…»

«That is why I called you… and that is why I am taking you with Me.»

(Maria Valtorta, “The Gospel as Revealed to Me”,72.5)

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Jesus says:

«You too, Judas, My cousin, are here?»

They embrace each other. Judas is weeping.

«Why are you weeping?»

«Oh! Jesus! I want to stay with You!»

«I have been waiting for you all the time. Why did you not come?»

Judas lowers his head and is silent.

«They did not let you! And now?»

«Jesus, I… I cannot obey them. I want to obey You only.»

«But I did not give you an order.»

«No, You did not. But it is Your mission that gives it! It is He, Who sent You, Who is speaking here, in my heart, and says to me: “Go to Him”. It is She, Who bore You, my sweet teacher, Who with Her gentle look, as mild as a dove’s, says to me without uttering a word: “Be of Jesus!”. Can I ignore that heavenly voice that pierces my heart? Can I ignore the prayers of such a Holy Woman, Who implores me for my own good? Only because I am Your cousin on Joseph’s side, am I not to acknowledge You for what You are, whereas the Baptist recognised You, although he had never seen You, here, on the banks of this river and he greeted You as the “Lamb of God”? And I, should I not be capable of anything, although I was brought up with You, and I was good because I followed You, and I became a son of the Law through Your Mother, from Whom I learned not the six hundred and thirteen precepts of the rabbis, besides the Scriptures and the prayers, but the essence of them all?»

«And your father?»

«My father? He does not lack bread and assistance, and then… You give me the example. You have thought of the welfare of the people, rather than the little advantage of Mary. And She is alone. Tell me, Master, is it not right for a son to say to his father, without lacking respect: “Father, I love you. But God is above you and I will follow Him”?»

«Judas, My cousin and My friend, I tell you: you have made good progress on the way to Light. Come. It is lawful to speak thus to a father, when it is God Who calls. There is nothing above God. Also the laws of relationship cease, that is they are raised to a dignity, because with our tears we give our fathers and mothers a greater help and for something everlasting, not for a short time in this world. We draw them with us to Heaven, and by sacrificing our affections, to God. So, Judas, stay here. I have been waiting for you and I am happy to have you, the friend of My life at Nazareth.»

Judas is touched.

(Maria Valtorta, “The Gospel as Revealed to Me”, 56.5)

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❤️ Help the “Maria Valtorta Heritage Foundation” to spread the Work of Maria Valtorta, thank you.

[“Saints Simon and Jude Thaddeus” by Elias Nessenthaler from Artvee, image reworked with the assistance of ChatGPT]

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