Mahabodhi Residential School Tuichawng

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17/12/2025

Dear Teachers, Parents & Well-Wishers, of MBRS, Tuichawng.

As many of you may know, I have worked day and night for more than 13 years to establish this Buddhist Mission School. Through continuous effort, sacrifice, and dedication, I raised funds from well-wishers from distant places, connected with foreign supporters, and finally helped establish Mahabodhi Residential School (MBRS) in 2016.

In the early days, the journey was extremely challenging. Communication with donors was very difficult due to only 2G internet connectivity in our remote area. Still, I worked tirelessly—late nights and early mornings—sharing updates, explaining our vision, and building trust through online fundraising.

Through these efforts, we were able to construct the school building, hostel building, dining hall, and Buddhist temple. Everything that exists at MBRS today was built through my hard work, honesty, and dedication to Buddhist values.

However, despite all these sacrifices, I can no longer continue under constant pressure from a system controlled by misuse of authority and self-interest. At present, the mission and the school are controlled by one family (father and son). Over time, many former UTPM members, villagers, teachers, and well-wishers have become silent and disengaged, as they feel unheard and powerless.

With this background, I wish to inform you that I have voluntarily resigned from MBRS, by my own decision. This has been one of the most painful decisions of my life, but it is necessary for my peace of mind and conscience.

I have always worked with love and sincerity for your children, the teachers, the staff, and the growth of MBRS. I now feel it is my moral responsibility to share the truth with you.

*Reasons for My Resignation*

1. Lack of transparent leadership :
The Ultimate Truth Preaching Mission (UTPM), established in 1999, has had only one president till today, without any democratic process or election. The Buddha encouraged collective decision-making, not lifelong authority.

2. Concentration of power in one family :
MBRS, established in 2016, is being run by one family. The father holds multiple governing roles, and the son manages both academic and financial matters. Such concentration of power creates imbalance and suffering.

3. No functioning School Management Committee (SMC) :
Government guidelines give priority to schools managed by a proper SMC. However, MBRS does not have a functioning SMC.

4. No active role of the cashier :
The appointed cashier, Mr. Dhaneswar Chakma, has no active role in financial management. All financial matters are handled by the father and son. When I politely requested audit reports, I received no clear or respectful response.

5. No monthly audit of the hostel :
In several meetings, it was clearly resolved that hostel accounts must be audited every month. Despite repeated resolutions, no regular monthly audit has been conducted, raising serious concerns about transparency and accountability.

6. Land donor’s wishes ignored :
Mr. Nihar Kanti Chakma, former MLA, generously donated land for MBRS with the clear wish that the school be run by a committee, not by a single family. This wish has not been respected.

7. Appointments without consultation :
Teachers and wardens are appointed by the father and son without consultation or approval of committee or SMC members.

8. Resignation of original executive members :
Almost all original executive members resigned due to misuse of authority. When many sincere and capable people step away, it is a serious warning sign.

9. Multiple key positions held by one family :
At present, one family holds almost all major positions in the mission and the school. The father serves as President of UTPM, Chairman of the School Management Committee, and Director of MBRS. The son serves as Principal of MBRS and also acts as the Cashier of MBRS. Concentrating so many key responsibilities within one family goes against shared responsibility and transparency.

10. Private business linked to the school :
Two shops are being run under the control of the same father and son—one inside the school campus and another in the village. The income and profits from these shops are kept personally and are not deposited into the school or hostel funds, raising serious concerns about conflict of interest.

11. Loss of donor confidence :
Many overseas donors have clearly stated that they cannot continue their support until transparent and ethical management is restored.

12. Past misleading information :
Earlier, I informed donors and officials that MBRS was running properly. Over time, I realized this was not fully true, and this deeply troubled my conscience.

13. Concern for teachers, staff, and students :
I cannot continue in a system where teachers and staff work under pressure, transparency is missing, and parents are not aware of the real situation.

14. The vision behind establishing the school : was to teach Dhamma to underprivileged students. However, this vision is not being fulfilled, as the father and son are not serious about Dhamma; their primary focus appears to be increasing student enrollment for higher income.

15. The son is busy drinking with the wardens, but the father does not take any action. Wine parties are often organized on the school premises, which is completely inappropriate for any educational institution, especially a religious center.

16. During the VCP election, the son told Uttam Chakma to campaign by promising that if anyone voted for the MNF party, he would provide free education for the voters’ children at Mahabodhi Residential School
17. Although the son is the principal, he lacks knowledge and even struggles with English writing; he cannot write a sentence correctly, yet he is ruling the institution.

Final Words :

I leave MBRS with deep sorrow and pain, not because I do not love this school or its children, but because I cannot remain silent while the truth is hidden.

My sincere hope is that parents and well-wishers will understand the reality and work together for transparency, fairness, and proper governance, so that MBRS can truly flourish for the benefit of our children and community.

I would also like to clearly state that I am willing to continue my service and rejoin MBRS if genuine reforms take place. If the father and son step down from their current positions, and if all responsibilities are handed over to a properly functioning and independent Management Committee, I am ready to return and work again with full dedication for the future of MBRS.

My intention has never been personal conflict. My only aim is to protect the values of Buddhism, the trust of donors, and the future of our children.

I pray for the well-being of all students, teachers, and staff, and I leave with love, concern, and hope for positive change at MBRS.

With deep respect and sadness,

Sd/-
Sudip
Former Coordinator & Promoter of MBRS, Tuichawng.

15/12/2025

A True Story :---

A person began a journey with a simple dream—to serve society through education and values. With a pure heart, the goal was to establish a Buddhist mission school for underprivileged children, where learning and moral values could grow together.

For 13 long years, the work continued day and night. Funds were collected slowly from kind well-wishers, one by one. In the beginning, even basic facilities were missing. Communication was difficult. The internet was very slow—sometimes only 2G speed—yet messages were sent with patience and hope. Every small support was treated with gratitude.

Through hard effort, sacrifice, and faith, the school slowly grew. Children found education, shelter, and guidance. What started as a dream became a reality through honest work and collective goodwill.

As time passed and success came, new challenges appeared. Some people slowly forgot the original purpose of service. Personal benefit and control began to replace shared responsibility and honesty. This brought deep pain and disappointment.

In such moments, anger naturally arose. Controlling the mind was very difficult. The heart felt heavy and hurt. But instead of reacting with hatred, the person remembered the teaching of the Buddha:

“Na hi verena verāni, sammantīdha kudācanaṃ;
averena ca sammanti, esa dhammo sanantano.”

Hatred is never ended by hatred; hatred is ended only by non-hatred.

Thinking deeply, the person realized: it is not necessary to continue working with those who act with corruption and selfishness. Clinging to anger, control, or position only harms the mind. It is wiser to step aside, live in peace and calm, and continue to serve in ways that do not harm the mind.

In this choice, the person focused on cultivating:

Metta (loving-kindness): wishing well for all beings, including those who act wrongly,

Karuna (compassion): understanding the suffering that causes others to act wrongly,

Mudita (sympathetic joy): feeling happiness when others do good, without envy.

Through these qualities, the mind remained free, peaceful, and strong. Though control and recognition were lost, inner peace, honesty, and the merit of sincere service stayed forever. The journey of serving humanity did not end; it continued in another form, guided by wisdom, compassion, and joy for others’ success.

This is a true story, though it is not necessary to mention the names of the persons involved.

Moral of the Story :---

True service comes from a pure heart, not power or position.
Stepping away from harm, cultivating loving-kindness, compassion, and sympathetic joy, and protecting inner peace is the highest success on the path of Dhamma.

Congratulations to Er. Bivek Chakma for receiving the Ganga Singh Chauhan Memorial Award.Your hard work, dedication, and...
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Congratulations to Er. Bivek Chakma for receiving the Ganga Singh Chauhan Memorial Award.
Your hard work, dedication, and contribution to Extension Education are truly inspiring. It makes us proud to see a young Chakma scholar achieving such recognition at the international level.
Wishing you more success and greater heights in the future. Keep shining and keep inspiring.

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Buddhist Perspective on What (A) Should Do?

A = worked day and night with a pure heart to establish an institute.

Later, B and C began misusing power and creating corruption.

From a Buddhist perspective:

1. A’s merit is untouched.
The Buddha said: “Cetanāhaṁ kammaṁ vadāmi” — karma depends on intention.
A’s good intention and hard work remain pure, whatever others do.

2. Avoid staying in a corrupt environment.
When the monks of Kosambi argued and misused authority, the Buddha did not fight.
He quietly left and chose peace.
This is a perfect example for A.

3. Do not attach to the institution.
The Buddha taught:
“Sabbe saṅkhārā aniccā” — all institutions, groups, and positions are impermanent.
If corruption grows, attachment only brings suffering.

4. Protect the mind.
The Buddha said:
“Na hi verena verāni” — hatred is never ended by hatred.
Fighting B and C will only disturb A’s peace.

Therefore, the wise Buddhist action:

👉 A should step back, detach peacefully, and protect his inner calm.
👉 Do not fight with corrupt people; do not let them destroy your mind.

By walking away, (A) follows the Buddha’s example and keeps his heart pure.

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Tuichawng
Lungsen
796730

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+919612602899

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