Akarmaa

Akarmaa An attempt towards developing mindfulness of ones action,
through research, design and advocacy.

From the very beginning, participation and materiality shaped the process. The building was imagined as something ground...
11/12/2025

From the very beginning, participation and materiality shaped the process. The building was imagined as something grounded and unobtrusive — a quiet backdrop that would support, rather than overshadow, the teaching and learning of Vedic studies. Its earthy, monochromatic palette ties it to the soil, and its subdued presence sits comfortably beside the temple’s grandeur. Decisions were made on site, and each challenge became a chance to rethink and adjust. Over time, the project became a collective effort, with devotees, artisans, engineers, and designers working together — titles fading, intentions aligning.

As a public project, the Centre naturally became a space shaped by many voices. Every visitor – from devotees to volunteers – had an opinion or suggestion to offer. This constant stream of inputs made the design process both challenging and collaborative. The team evolved into facilitators of a porous dialogue where diverse perspectives could enter without diluting the larger vision. Some suggestions found meaningful expression in the final form, while others were carefully negotiated. This ongoing exchange shaped the project into a collective effort, where participation began not after completion, but right from design. The result was a building that belonged to everyone involved – its form and spirit co-authored by many hands, guided by a steady architectural vision.

Faithful to its intent of nurturing reflection, the building reveals itself differently with every return. Details that once receded step forward; familiar corners shift in meaning. As one’s own perspective matures, so too does the reading of the space. The architecture becomes a companion in this ongoing exchange – evolving and offering new insights with each encounter.

Our gratitude to the entire team.

akarmaa.in/iskcon-centre-for-value-education

https://www.instagram.com/p/DSHAgL4E3xx/?igsh=MTExbXgyMTJ1cWgweQ==

*PATTARAI**Site as Classroom*@ Madipakkam, chennaiA platform to bridge the gap between academics and application, throug...
06/07/2025

*PATTARAI*
*Site as Classroom*
@ Madipakkam, chennai

A platform to bridge the gap between academics and application, through hands-on learning experience in an on-going construction site.

Open to all but intended for students and graduates of architecture, interior design and civil engineering. Participants would learn the conceptual theory, design the details and execute their design on site, (if feasible) starting from foundation till finishes .


*LEARNING MODULES*

Filler slab roofing (Hourdi Blocks, Mud pots)
CSEB (Mud Blocks) making and construction
Services (Electrical & Plumbing)
Fabrication ( Metal & Carpentry)
Natural flooring (Oxide, Stone)
Natural Finishes.

Each of the modules would have a theory and practical sessions held on-site. Date & time of each module would be informed based upon work progress on site, a week in prior.

Limited to five selected participants. (Priority to students)


“ 'What way has this shaped us?' ... This question is also institutionally important because it says, 'What is the nature of that baton which we are passing on?' "
-Prof. Neelkanth Chhaya

The registration for the filler slab will be available soon.

Contact: +91 7780337716

https://www.instagram.com/p/DLu0E46yee1/?igsh=NmZrYzJuaHhkM2xt

Rabari women from Kutch rest with their herd of sheep in the stepwell, as their camels rest outside; a fakir clad in whi...
22/04/2025

Rabari women from Kutch rest with their herd of sheep in the stepwell, as their camels rest outside; a fakir clad in white clothes heals people with various physical and mental ailments with the water from the stepwell; the queen bathes in the stepwell with her friends as her 'sepoys' stand guard facing outside; travellers reach by boats through the river Musi.

These are various scenarios of 'Psychic Visualisation' of the past 'as-is' across centuries of the stepwell by Clairvoyant Kaushik Kumar, led the participants to imagine the narratives of kings, queens, children, sepoys, fakirs, camels and the river - weaving a unique experience of the space for oneself.

The experiential walk commenced with everyone exploring simple human connections with the stepwell, viewing the place as a space of inhabitation and life, beyond museumization. Guided through the dark, narrow stairway, along the corridor and seated amidst the arches, eyes closed, made each one experience and imagine the space sensorially.

After sharing the individual imagination of the visualisations, Arunima Shankar, from Akarmaa, conservation architect of the stepwell, discussed the process of conservation, and walked around exploring the different levels of the stepwell. We gathered around the lower level to discuss conjectures, architectural details, and their orientation. We drew parallels with water systems and people's approaches from Kutch, Rajasthan, and Tamil Nadu. With many curious questions from the participants, the dialogue jumped across eras from the Bahamani Sultanate to the post-independent Gandhian times.

Historians, architects, landscape specialists, planners, businessmen, sociologists, environmentalists, nutrition experts and farmers as participants made the discussion holistic and insightful. The walk concluded with dialogue over the relevance of traditional water systems and the need to associate new values, aiding towards their preservation, while the turtles swam on the surface, curiously listening.

We would like to thank Gandipet Welfare Society for their continued support in maintaining the stepwell.

At the confluence of two rivers, a small stepwell stood silently. Witnessing and gathering stories for over 400 years. T...
14/04/2025

At the confluence of two rivers, a small stepwell stood silently. Witnessing and gathering stories for over 400 years. The very simple act of cleaning had the aquifers trickling down water. The stepwell itself sourced water for its restoration. It evolved nostalgia, has built new connections and continues to sustain water and life. As we were walking around the subterranean structure, hiding in one corner was a turtle who missed going back to the bottom levels along with the settling waters. As we guided the turtle to find her way, she swam into the waters with a sense of 'tadapna'. A feeling that we could strongly empathise with, for our research on traditional water systems for over a decade had come to realisation into conservation on ground through the Stepwell at Bapughat.

In commemoration of the World Heritage Day 2025, walk with conservation architects of the stepwell to dwell into stories of heritage and the process of conservation of the first stepwell conserved in Telangana.

April 19 | Saturday | 4 pm |
Langar Houz | Hyderabad

Professionals - Rs.750/- |
Students - Rs.500/-
Curated by : Akarmaa
Supported by : Gandipet Welfare Society

Register : bit.ly/Bapughat_Akarmaa
( More details upon registration )

We are indebted to all the people from past 400 years, who have been part of the process.

Kuan Ek Hai
Paani Bharein Anek
Bhaande Hi Mein Bhed Hai
Paani Sab Mein

akarmaa.in/three-courtyard-house/“You learn a lot when you're barefoot. The first thing is every step you take is differ...
06/04/2025

akarmaa.in/three-courtyard-house/

“You learn a lot when you're barefoot. The first thing is every step you take is different.”
- Michael Franti, musician.

Spaced by gardens, this residence sprawls along the site making the house seem sizable. A central entrance opens into a passageway that overlooks a garden dividing the private and the semi-private spaces. Punctuated by courtyards and gardens, each space enjoys three sides peeping at different gardens with corner windows flaunting its structural freedom. Built with mud blocks (CSEB) and stone, plastered in mud, capped by projected slabs and small lean-to roofs light filters through the gardens and diffuses onto the handmade floor tiles with filtered light from the terracotta jaalis adding to the earthy tones.

Team Acknowledgement

Architects: Akarmaa Designs
Ex*****on: Earthen Nest
Photography: 1.6 Frames

" I make a story, you make a story and it’s wonderful. That’s how we proceed. Storytellers should never be afraid of not...
24/02/2025

" I make a story, you make a story and it’s wonderful. That’s how we proceed. Storytellers should never be afraid of not being true."

- Prof.Neelkanth Chhaya

'Kaka' is our story of
Prof. Chhaya. 'Kaka' is an attempt to showcase life of Prof. Chhaya as is.

'Kaka' - A collective offering in a continuum by Akarmaa Foundation, Cuckoo.We consider this a blessing, for this opportunity has been bestowed upon us.As a ...

"We strongly believe that the moment you state something, an element of untruth will come in because it is words. And it...
21/02/2025

"We strongly believe that the moment you state something, an element of untruth will come in because it is words. And it is only the unmanifest sensing that can be truthful but truth also changes from moment to moment. The truth is something which we can never tell. And so, I make a story, you make a story and it’s wonderful. That’s how we proceed. Storytellers should never be afraid of not being true".

-Prof. Neelkanth Chhaya

Talking to Chhaya is our story of Prof. Chhaya, comprising of -
Book launch: ‘In Gratitude’ & ‘Listening to Stillness’,
Documentary trailer premiere: ‘Kaka’ and
Exhibition: 'Expressions of Gratitude'.

Reminiscence of the event held on
24 January 2025 at CEPT University.

Full event narrative on: akarmaa.in/talkingtochhaya

Call for EntriesExpressions of an Architecture of Gratitude'Can architecture express gratitude for what is received from...
29/12/2024

Call for Entries

Expressions of an
Architecture of Gratitude

'Can architecture express gratitude for what is received from nature rather than express pride in possessing it?
Possession implies violence, inhabiting implies gratitude.

The land, water, flora and fauna, air, breeze, sunlight, heat and cold, rain and lightning. all these may be considered gifts of nature.
These gifts are to be gratefully received, shared with all, used only to the extent of one's needs and not to be hoarded or possessed.

Human bodies, being comparatively fragile, need to be sheltered from the extremes of all these conditions : sheltered but not closed off. Most works of architecture are meant to define and enclose space. Almost always, such a definition supports the idea of possessing the space, all belongings that are kept securely in it. A new sense of architecture now arises. Its purpose is not to enclose, but to connect. Not to possess and control, but to gratefully receive and inhabit.'

~ Prof. Neelkanth Chhaya

As a gesture of paying forward what we have received from Prof. Neelkanth Chhaya, we offer 'Talking to Chhaya' as a collective work in a continuum

'In Gratitude' - Book release of compiled transcribed lectures and conversations.

'Kaka' - Documentary Trailer Premiere.

‘In Search of the Ordinary’ - an exhibition on Works of Mandala Design Services

The event is also marked by an exhibition of expressions on, 'An Architecture of Gratitude' through words, posters, poems, paintings, murals, sculptures or any medium of your choice.

There are no restrictions in size. All expressions are valued and accepted.

Talking to Chhaya | January 24, 2025 | CEPT University | Ahmedabad

Last date for receiving expressions: January 15,2025

More Details and Registration
linktr.ee/akarmaa
+91 77803 37716

In the small hill town of Arunachala in Tamilnadu, millions of devotees throng the sacred hill every December on a parti...
13/12/2024

In the small hill town of Arunachala in Tamilnadu, millions of devotees throng the sacred hill every December on a particular evening to witness a lamp lit at the hill's peak. At the very moment the lamp is lit, millions of people who circumambulate the hill pause wherever they are and, in unison, shout out, ‘Arohara…Arohara…Arohara’. A million voices in unison! A sky-piercing cry with ‘tears of bliss.’ I have experienced this bliss on another occasion. A triangle was being drawn on a whiteboard with a blue marker, explaining the fundamentals of Architecture. As the lean, kurta-clad, white-bearded lecturer turned around and gazed at me, I did not know why I was uncontrollably tearing up so much. That moment stayed with me forever, and from then on, I have been a secret admirer of this caricaturistic bearded child. He is a child at heart and a very intense, fierce and passionate doer, like his mentors. In fact, it was my first elective and his last elective, which he offered at CEPT University. I have never seen somebody so dedicated to what they teach that they become the subject itself. I have seen his body bend in all ways that are humanly possible to explain a concept. He becomes the column, the beam, the door, the window, or anything he discusses. Those sharp radiating eyes filled with wisdom, empathy and grace - Prof.Neelkanth Chhaya.

I come from a then suburb of Chennai where the term ‘Architecture’ was not so popular, even in my school. I was the only one in my batch and the second one from my school to pursue a degree in Architecture. And during undergraduation, years rolled by trying to decipher myself and the course. There was a group of seniors who spoke a different language of architecture and their thought process varied from the rest. It was through them, for the first time, that I heard the word ‘Kaka’ and wondered who he was. A few years later, during the internship semester, one of my batch mates was an intern at a firm in Ahmedabad. That is when I learned that Ahmedabad is a place of architectural significance. After graduation, I had the opportunity to visit Ahmedabad, my first introduction to the city and its people. By then, I was aware that there is an eminent architect named Chhaya, who was fondly referred to as ‘Kaka’.

Coincidences do not exist. They are just reasons one is unaware of at that moment. I was not fond of joining post-graduation in CEPT for various reasons I was informed of, but ended up becoming a ‘CEPT’ian in 2014. Those were crucial years of transformation for myself and CEPT. Prof. Chhaya was no longer the Dean, but there were many times his name was heard during the many silent, non-violent, artistic expressions by students about the ‘change’. A few months later, during one of the summer schools, a friend told me about ‘Sunday Reading Sessions’ by Prof.Chhaya and asked if I wanted to join. We arrived ten minutes early at his place and the door was half open, and we could hear a Hindustani song from inside. We stood outside the door and called out “Sir” a couple of times, and a lady (whom we later knew as Rekha ma’am) with a smiling face invited us inside. Sir was preparing bread in the kitchen and nodded with a welcoming smile. I could not believe I was in such close proximity to a Master. He came out of the kitchen and asked me, “What music do you listen to?” and he explained the difference between Carnatic and Hindustani music with the analogy of a banana. Such analogies are a part of his regular conversations. He explains many such complex phenomena, be it architecture, arts, education or anything, with personal examples and makes sure everyone understands.

During my time at CEPT, a student wrote a blog mentioning that a senior professor had helped a student financially for an ‘exchange program’ abroad. The student expressed to the professor that it was a large sum and they wouldn't be able to pay it back anytime soon, and the professor replied, “You don't have to pay back. Pay it forward”. There are many such students that the senior professor has helped anonymously. He is always flocked with students, be it at school, office or home. He always dedicates time to each of his students and to anyone who seeks guidance and support. Chhaya sir and Rekha ma’am have always been there in all ways possible, beyond themselves, helping people realise their potential and bloom at their pace.

In 2019, we curated a dialogue series intended to showcase the hopeful lives of various mentors through their stories, books, documentaries etc. Prof.Chhaya was one of the mentors in ‘Akarmaa Dialogue’. We printed a few pages of Prof.Chhaya’s speech for reading during the session, which was probably our toddler step. In 2020, during the pandemic, we hosted ‘Cuckoo Conversation’, an online conversation session with various mentors, and Prof.Chhaya graciously agreed to share his thoughts. After his conversation, he also invited Prof. B.V. Doshi, Ms.Sushma Iyengar and a few others to be part of the conversation. Wherever he sees a potential networking opportunity for the common good, he would act as the silent bridge, connecting the appropriate needs and demands.

After graduating from CEPT, I joined as an Assistant Professor at a private architectural institution in Chennai. For the first time, I was on the other side of the table and had the opportunity to share with students about Prof.Chhaya. One of the students was interested and walked into Prof.Chhaya’s office with her portfolio. As there was no vacancy in his office, Prof.Chhaya immediately called a few more offices to find out, and she stayed in Ahmedabad. After graduation, she wrote letters to join Prof. Chhaya’s office again as she was persistent about being with a master and is part of the family now, like many others in the office. Several conversations with her and her colleagues about his everyday life gave us a deeper insight into his being. Probably, all these experiences assimilated and triggered us to do something to spread his words of wisdom, by which we have been inspired and benefited.

As a gesture of “paying forward”, which all of us have received from Prof. Chhaya in some way, we offer ‘Imbibing Chhaya’ through –

’In Gratitude’ - Compiled transcribed lectures and conversations of Prof. Chhaya published in two separate volumes – ’On Education’ and ‘On Architecture’.

‘Kaka’ -From the first day of hearing the word ‘Kaka’, this seed has taken fifteen years to sprout as a documentary. ‘Kaka’ is a humble attempt to showcase the life of a master ‘as is’.

This is accompanied by ‘Working with the ordinary’ - an exhibition on Works of Mandala Design Services, representing the architectural thought of three architect friends, Neelkanth Chhaya, Kallol Joshi and Sohan Nilkanth, who have worked together for nearly three decades. Their work spans a period of great social, political, economic and cultural change in India – 1980s to the present. These changes naturally affected the practice of architecture, including the development of cities and of housing.Yet with the 1980’s, there was a requestioning of the basis of architectural work in India as much as in other cultures that had been affected by colonialism. All three architects exhibiting here also had intense experiences of other colonised cultures in Africa. These experiences, along with their interest in other cultural expressions – whether literature or music or painting & sculpture – made their work respond to questions of change and constancy in culture. Thus, they are open to change but remain deeply interested in the continuities in cultural expression.

“And this you brought to us, very vividly, by talking about stories. This conversation would become a story in many students’ lives. And it might change and be reported in many different ways. And I think we both would be very happy if it was transformed into another kind of story”, says Prof.Chhaya in an online conversation with B.V.Doshi. This formed the crux of the mail sent to Prof.Chhaya, seeking permission to transcribe his lectures on September 19, 2023. And magic happened. He agreed, and we started with what we had from where we were and did what we could. We started collecting all the lectures and conversations that were available online. And slowly, we realised what was available online, was only a few drops in the ocean, and we were trying to bottle it. Such is his vast expertise as an architect and an academician closer to half a century.

This has been made possible by the collective efforts of many young people who assumed multiple roles of transcribers, proofreaders, translators, editors, graphic designers, cinematographers, photographers and many more. They were determined to make this happen despite all the odds that they navigated within themselves and their external surroundings. The very process of transcribing the words of a master has definitely sown seeds of transformation in everyone. And for those who have been on the documentary, repeatedly listening to his voice with tonal variations, seeing the video with his expressions and reading each transcript multiple times have imbibed the master in all of them. We are greatly indebted to all the institutions, organisations, and individuals who invited Prof. Chhaya for a lecture or conversation, recorded them and readily permitted us to use the same.

The various dialogues and discourses in the books and documentary string together a garland of wisdom which will serve as a means of starting a conversation on ‘Architectural Education’. We hope that through continuous exchanges between the faculty, students, management and professional governing bodies, there will definitely be a transformation in the way the institutions of architecture function and engage. We consider this a blessing, for this opportunity has been bestowed upon us.

While there might be varied perceptions of him, one analogy that all of us might agree on is a ‘Mother Tree’ – Still, Rooted, Encompassing, Interconnected, Grounded, Sacred, Wise, Intuitive, Protector, Peaceful, Humble – but a witty and a humorous one – and at the same time with a piercing sharp ‘Inner Moral Compass’. But for the tree, it is just a ‘normal tree’, which is ‘being’.

If you have or know of someone or any institution with unpublished recordings of lectures, conversations, or studios offered by Prof.Chhaya on any subject, kindly let us know. We would be humbled to add them to our next editions.

A collective offering in a continuum.

Kaushik Kumar
One of Prof. Chhaya’s Admirers
[email protected]

For Registration
bit.ly/imbibingchhaya
+91 80880 96597 | +91 94486 82910

"One can become anything that they want to in their lives. One can possess everything they wish to - power, property, we...
25/11/2024

"One can become anything that they want to in their lives. One can possess everything they wish to - power, property, wealth etc. One can achieve marvellous feet in their career. But beyond all of this, there is one thing which makes us humans -
'Giving our time to those in need'. That is the highest form of existence"

The above quote had all of us in tears because of the environment, context, way in which it was said, and most importantly, who said it and the story behind it. Listening to this was one of the highest moments of experience that all of us had. It becomes difficult for one to translate into words what has been transformed within, for it is experienced through being.

Niyathi_Niraiarul.

Tatjana Schneider, a deeply thoughtful academic, architect, and theorist, will be visiting India this November and Decem...
25/11/2024

Tatjana Schneider, a deeply thoughtful academic, architect, and theorist, will be visiting India this November and December as part of her heartfelt exploratory project, Futures are Multiple. Her work is dedicated to addressing the urgent challenges of climate breakdown through systemic, ethical, and community-driven approaches. Tatjana serves as a professor at the Department of Architecture at TU Braunschweig in Germany, where she leads the Institute for the History and Theory of Architecture and the City (GTAS).

Guided by a profound commitment to justice and inclusivity, Tatjana’s research delves into the social, economic, and political frameworks that shape our cities and environments. She seeks to uncover tools and methods that empower individuals and communities to intervene meaningfully in these systems. Her recent project, Architecture is Climate, explored the often-overlooked connections between architecture and climate, highlighting the urgent need for ethical, process-driven solutions.

Her new endeavor, Futures are Multiple, builds on this work, shining a light on innovative practices, policies, and organizations that address climate breakdown through collaboration, governance, and care. Tatjana invites us to rethink architecture and urban design as a force for healing, one that transcends quick fixes to tackle deeper issues like privatization, environmental destruction, and fragmented knowledge systems.

On November 28th, Tatjana will visit Cuckoo Forest School for a collaborative and open-hearted dialogue. This is a unique opportunity for architects, activists, educators, students, and community leaders to join her in envisioning a future rooted in compassion, sustainability, and justice. Your voice and perspective are vital to this shared journey.

For more information on Tatjana Schneider, explore her work at [GTAS Braunschweig](https://gtas-braunschweig.de/introducing/detail/tatjana-schneider).

To participate or learn more, please reach out to 8270222007.

Address

Cuckoo Forest School
Krishnagiri
635307

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