SADA SAHAJ ALKA JAIN

27/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)

🌟 Discover the Eternal Bliss of the Soul | Nityānanda & Self-Realization 🌟

Dive deep into the timeless wisdom of Jain philosophy and explore the eternal nature of the soul, nityānanda (perpetual bliss), and the journey of self-realization. In this profound discourse, we uncover:
The essence of trikāl (past, present, future) awareness
Understanding nityānanda as the intrinsic nature of the soul
The role of cause and effect in spiritual evolution
How the soul experiences eternal bliss through meditation and self-awareness
The principles of purity, detachment (parma-vitarāg), and ultimate liberation
This lecture illuminates how the soul, in its true form, remains ever blissful, free from karmic stains, and eternally connected to its inner divinity.
If you are a seeker of spiritual truth, inner peace, or enlightenment, this video is a guide to experiencing your own eternal bliss and understanding your intrinsic divine nature.

🙏 Like, Share & Subscribe for more insights on Jain philosophy, meditation, and self-realization.

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26/02/2026

Related Title ⤵️
47 Powers of the Soul Explained | Shakti Prakaran | Niyamasara 626
You Are Trikal Samyak From Eternity | Jain Philosophy Deep Dive
Gupthi Kriya & Infinite Shaktis | The Science of Pure Consciousness
Famous (Prasiddha) Karan Parmatma Explained | Niyamasara 118
The Soul Is Eternally Siddha | Shuddha Samyak Darshan Revealed

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)

In this profound discourse from the Shakti Prakaran (Page 626), we explore one of the most subtle and powerful revelations of Jain metaphysics:
The soul is not becoming pure.
It is eternally pure.

Drawing from Niyamasara and Samayasara, this session explains:
• What is Gupthi Kriya (the unified knowing activity)
• How infinite dharmas (qualities) function as one knowing act
• Why the soul is Jnana-matra (knowledge-only)
• Meaning of “Prasiddha Shuddha Karan Parmatma”
• Difference between Swabhava Paryaya & Vibhava Paryaya
• Cause-state (Karan) and Effect-state (Karya) clarity
• 47 described Shaktis and infinite implied powers
• Trikal Swabhava – eternal nature across all time
• Why Samyak Darshan is never absent

A revolutionary insight is revealed:
The soul’s single knowing act is not isolated.
It is the collective manifestation of infinite qualities.

The knowing activity is:
• Community-formed (samudaya-rupa)
• Individually expressed (vyakti-bhava)
• Infinite in potency
• Eternally present

The discourse further clarifies:
Swabhava Paryaya (pure intrinsic mode)
is present in every soul
at every moment
even during worldly existence.
This is not theory.
It is directly realizable.

One of the most striking declarations discussed:
“Shuddha Samyak Darshan no Dhari Trikal.”
The soul is eternally the holder of pure right vision.
Samyak Darshan is not produced.
It is discovered.

Even the so-called ignorant soul possesses:
• Cause-purity
• Infinite Shakti
• Eternal Knowledge-nature
• Siddhatva-seed

The 47 described Shaktis are not limitations —
they indicate infinity.
Because “Ananta Dharmatva” itself is one of the powers.

This discourse dismantles spiritual inferiority and reveals:
You are not striving to become Siddha.
Your Siddhatva is already established at the causal level.
This is the Adhyatma Paddhati —
the inner science of pure consciousness.

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25/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



This transformative discourse reveals one of the most elevated teachings of Jain metaphysics:
The soul is not seeking bliss.
It is eternally enjoying bliss.

Based on Gatha 120 of Niyamasara, this talk unfolds:
• The meaning of Param Tattva Jnani (Knower of Ultimate Reality)
• Who is Mahatapodhana (one rich in supreme inner austerity)
• True Nishchaya Prayaschitta (ultimate repentance as Self-abidance)
• The real meaning of “Nityananda ko bhogta hua main dhruva hoon”
• Difference between Karan (cause-state) and Karya (manifest-state)
• Dharma Dhyana vs Shukla Dhyana
• Why the soul is eternally Niravaran (unobstructed)
• Why eternal bliss is Trikala (present in all three times)

A revolutionary declaration is made:
“I am the Karan Parmatma.
I am the eternal enjoyer of Nityananda.
My bliss does not come and go.
It is beginningless and endless.”

The discourse clarifies a subtle but powerful truth:
Bliss is not a temporary emotional state.
It is not dependent on favorable circumstances.
It is not produced.
It is Parinamik — intrinsic to the very nature of the soul.

Even from Nigoda to Siddha, every soul possesses:
• Beginningless pure consciousness
• Eternal fruit-form bliss
• Trikala unbroken joy
• Nirupadhik (condition-free) nature

The enlightened one realizes:
The fruit (Ananda) is already present in the cause-state (Karan Samayasara).
It is not waiting to be produced in liberation.
It is eternally flowing.

This discourse also explains:
• Why the soul is Nishkriya (non-doer) in a deeper sense
• How constant bliss prevents new bo***ge
• Why external rituals are secondary to inner abidance
• What true Tapas (austerity) really means — holding the Self in the Self by the Self
• Why Dharma Dhyana and Shukla Dhyana exist in the cause-state even now

A central experiential affirmation:
“I do not enjoy temporary fruits.
I enjoy the eternal fruit — Nityananda.”

When this becomes firm conviction:
Fear dissolves.
Guilt dissolves.
Bo***ge dissolves.
Restlessness dissolves.

Only अखंड अद्वैत आनंद remains — unbroken non-dual bliss.

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24/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



In this powerful discourse based on Niyamasara Gatha 120, we explore one of the most revolutionary doctrines of Jain philosophy:
Karma is beginningless (Anadi).
It is bound.
But it is not bound by you.

Acharya Kundakunda reveals:
The soul is eternally pure, independent, and blissful.
Karmic bo***ge exists as an Anadi relation —
but the Self is never the doer.

This talk explains:
• What “Param Tattva Jnani” truly means
• Why the true sage is “Maha Tapodhana” (wealthy in supreme inner tapas)
• The real definition of Tapas — holding the Self in the Self by the Self
• Difference between “bound” and “bound by me”
• Why Anadi (beginningless) karma has no Nimitta (external cause)
• How wrong belief creates doership identity
• Why liberation begins by removing the belief “I bound karma”
• The meaning of Nishchaya Prayaschitta (ultimate repentance as Self-abidance)
• Why the soul is Abhokta (non-experiencer of karmic fruits)
• How karmic fruition dissolves without ownership

A crucial philosophical principle discussed:
Nimitta applies only to new effects.
Anadi states have no causal beginning.
If karma were newly created by the soul,
Anadi-ness would collapse.

Therefore:
Karma is beginningless association —
not personal authorship.

This insight breaks the cycle of:
Doership → Enjoyership → New Bo***ge
When the soul stops identifying as the doer and enjoyer:
Old karmas exhaust.
New karmas stop forming.
Pure awareness remains.

The discourse also clarifies:
• Why the soul has no power to “enjoy” karmic fruits
• The doctrine of Abhokta Shakti
• How the soul eternally experiences Nityananda
• Why liberation is recognition, not production
• The difference between Karmic Association and Ontological Identity

The Self:
Is knower and seer only.
Is never karmic agent.
Is never karmic enjoyer.
Is eternally independent.
Is forever blissful.

True Purushartha (spiritual effort) is:
Not creating new karmas.
Allowing beginningless karmas to exhaust.
Abiding in pure Self-awareness.
This is not moral philosophy.
This is metaphysical precision.

When understood deeply:
Fear dissolves.
Guilt dissolves.
False responsibility dissolves.
The Self stands revealed as Nityananda.

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23/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



This discourse unfolds one of the most powerful revelations of Jain philosophy:
You are not becoming liberated.
You are eternally liberated.

Based on the teachings of Niyamasara, this talk explains:
• The true meaning of Alocana (Supreme Inner Vision)
• What it means to be Sada Antarmukha (eternally inward)
• The nature of Karan Parmatma (Cause-Self)
• Why the soul is Trikala Mukta (liberated in all three times)
• The doctrine of Sahaj Mukti (natural liberation)
• Eternal Nityananda (constant transcendental bliss)

According to Acharya Kundakunda:
The soul is the eternal abode of bliss.
It is the unbroken enjoyer of Nityananda.
It is never truly bound.
Bo***ge and liberation belong to modes, not to the pure Self.

The teaching declares:
“I am the eternal Cause-Paramatma.
I am the abode of bliss born of natural liberation.
I eternally experience transcendental joy.”

This discourse clarifies:
• Difference between Karan (Cause-Self) and Karya (manifest state)
• Why liberation is recognition, not production
• How equanimity (Samabhava) is established
• What is Niravaran Jnana (unobstructed knowledge)
• Why pure awareness is the true path
• The meaning of “Nityananda ko bhogta hua main dhruva hoon”

A central insight revealed here:
The Self is not waiting to experience bliss.
It is already the eternal experiencer of bliss.

The soul:
• Is its own support and supported
• Is its own refuge and residence
• Is the eternal dwelling of peace
• Is beyond karmic agitation
• Is filled with Trikala Ananda (three-time bliss)

True Alocana means:
Seeing the Self by the Self, in the Self, as unwavering and eternal.
This is not ritual confession.
This is ontological awakening.

When this understanding stabilizes:
Fear dissolves.
Bo***ge collapses.
Sin-identity vanishes.
The seeker recognizes:
“I was never separate from liberation.”

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22/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



In this profound discourse based on Niyamasara Gatha 109, we explore the true meaning of Alocana (आलोचना) — not as confession in a ritualistic sense, but as Supreme Equanimous Vision (Param Samata Bhavana).

According to Acharya Kundakunda, true Alocana is:
The complete inward turning of consciousness
The steady contemplation of one’s own Cause-Self (Karan Parmatma)
The natural vision rooted in intrinsic nature (Swabhava)

This teaching reveals:
• The four types of Alocana described in Jain scriptures
• Why the first and highest Alocana is pure Self-vision
• What it means to be “Sada Antarmukha” (eternally inward)
• The difference between Swabhava (intrinsic mode) and Vibhava (foreign modification)
• Cause Shuddha Paryaya (eternal pure mode present in all souls)
• Why purification begins with Right Vision (Samyak Darshan)
• How knowing oneself as Siddha dissolves sin-consciousness

The discourse explains a revolutionary insight:
Sin does not bind because of action alone.
It binds because we do not know ourselves as Siddha-like.

When one realizes:
“Siddha Saman Main Jaano Aap”
(Know yourself as equal in nature to the Liberated Ones)
Then karmic identity begins to dissolve.

Alocana is defined here as:
Complete, unobstructed inward awareness
Niravaran (uncovered) self-experience
Steady, dhruva-based self-vision
Natural effortless contemplation (Sahaj Avalokan)

This teaching emphasizes that:
The Cause Pure Mode (Karan Shuddha Paryaya)
is eternally present in all souls —
in the ignorant, in the seeker, and in the liberated.
Liberation is not production.
It is recognition.

When one abides in this vision:
All attributes begin pure transformation.
Equanimity becomes natural.
Inner fulfillment arises.
The soul experiences itself as already complete.
This is not emotional devotion.
This is ontological Self-realization.

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21/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



This profound discourse unfolds the true meaning of Karan Drishti (Cause-Vision) as described in Niyamasara Gatha 13.

According to the timeless wisdom of Jain philosophy, the Self is:
• Eternally pure (Nitya Shuddha)
• Stainless (Niranjan)
• Self-luminous consciousness
• Beyond all foreign modifications (Vibhava)
• The destroyer of karmic bo***ge
• Equal in nature to the Siddhas

The essence of this teaching:
Right Vision (Samyak Darshan) is not newly created.
It is eternal.
It is intrinsic.
It is the natural faith in one’s own pure Self.

Karan Drishti means:
“My vision is steady (Dhruva Drishti).
My vision is substance-based (Dravya Drishti).
My vision is Self-vision (Atma Drishti).
My vision is eternal purity.”

When one recognizes:
“I am Siddha-Saman (equal in essence to the liberated ones),”
then the illusion of sin dissolves.
As the devotional verse says:
“If you do not know yourself as Siddha-like,
you feel bound by sin.
Know yourself as Siddha —
and sin cannot touch you.”

This discourse explains:
• Why Samyak Darshan is eternal
• Difference between Swabhava (intrinsic nature) and Vibhava (foreign modes)
• What is Niravaran (uncovered consciousness)
• How all infinite qualities are always pure
• Why liberation is recognition, not production
• The meaning of “Siddha Saman Main Jaano Aap”
• How pure faith begins the purification of all qualities

When Right Vision arises:
All attributes begin pure transformation.
The soul experiences:
✔ Complete inner fulfillment
✔ Freedom from karmic identification
✔ Awareness beyond becoming
✔ Eternal self-recognition

True spirituality is not becoming pure —
it is realizing purity was never absent.
This is not emotional devotion.
This is ontological awakening.

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👉 Silver Premium Kalash with Coconut,Leaves and Royal Red Velvet Box for Pooja
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👉 Dhoti-Dupatta For Poojan
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👉 Navkar Mantra Resin Frame with Acrylic Stand Jain Pooja Gift Item
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20/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



This profound discourse unveils one of the deepest revelations of Jain philosophy — Karan Drishti (Cause-Vision) — as taught in Niyamasara and Samayasara.

According to Acharya Kundakunda, the soul is not progressing toward purity —
it is eternally pure, eternally endowed with Samyak Darshan, and trikāl (past-present-future) self-aware.

This discourse explains:
• What is Karan Drishti (Cause-Vision)?
• What does it mean that the soul is “Trikal Samyak Darshan Dhari”?
• Difference between Shuddha Samyak Darshan and Vyavahara (relative states)
• Cause Shuddha Paryaya vs Effect Paryaya
• Why the Self never truly accepted the non-self
• How Samyak Darshan is eternal — not newly produced
• The doctrine of Siddha Saman (equal in nature to the liberated ones)
• How all infinite qualities are already pure in essence
• The real meaning of spiritual practice: Abiding in Cause

The central realization:
“I have always known myself as myself.
I have never truly believed the non-self as the Self.”
True spirituality is not becoming pure.
It is recognizing that purity was never absent.

The discourse reveals that:
✔ The Self is eternally in self-awareness
✔ Samyak Darshan is beginningless
✔ The soul is already Siddha in intrinsic nature
✔ Cause and effect coexist within consciousness
✔ Liberation is recognition, not production

When one abides in Cause-Vision,
the present moment reveals eternal completeness.
This is not ritualism.
This is ontological awakening.

Ideal for:
• Serious students of Jain Darshan
• Scholars of Indian metaphysics
• Non-dual philosophy seekers
• Advanced spiritual practitioners
• Those studying Kundakunda tradition

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https://amzn.to/4rQqpR9

👉 Silver Premium Kalash with Coconut,Leaves and Royal Red Velvet Box for Pooja
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19/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



This profound discourse unfolds the deepest secret of Jain philosophy — the eternal purity of the Self — based on Niyamasara (Gatha 13 and beyond) and the doctrine of Karan Drishti (Cause-Vision).

According to Acharya Kundakunda’s teachings in Niyamasara and the inner revelations of Samayasara, the soul is:
• The eternal holder of Right Faith (Samyak Darshan)
• The eternal possessor of Right Knowledge
• The eternal embodiment of Right Conduct
• The cause of its own liberation
• Already Siddha in its intrinsic nature

The discourse reveals:
✨ “I have never believed the non-self as myself.”
✨ “I am eternally the knower of my own nature.”
✨ “Samyak Darshan is not newly created — it is eternally present.”
✨ “Cause-pure mode (Karan Shuddha Paryaya) is always functioning.”

This teaching shifts the seeker from:
❌ Becoming liberated
To
✅ Recognizing eternal liberation
It explains the subtle distinction between:
Dravya (Substance)
Paryaya (Modes)
Cause and Effect within the soul
Trikal (Past-Present-Future unity)
Eternal Siddhahood

The discourse emphasizes that the Self:
✔ Never truly forgot itself
✔ Never truly accepted the non-self
✔ Is eternally self-aware
✔ Is eternally pure
✔ Is eternally free

When one abides in Cause-Vision (Karan Drishti), the soul recognizes:
“I am Siddha-Saman — equal in nature to the liberated ones.”
This is not imagination.
This is ontological reality in Jain metaphysics.
If you are a serious student of Jain Darshan, non-dual spirituality, or classical Indian metaphysics — this discourse is transformative.

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18/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



In this profound discourse based on Niyamasara Gatha 97, the eternal doctrine of the Self is revealed — “I am the Cause-Self (Karan Parmatma), eternally free.”

Drawing from the timeless wisdom of Samayasara and Niyamasara, this talk explains:
• What is Karan Parmatma?
• The meaning of “Sahaj Mukti Rupi Stri” (Natural Liberation as Inner Union)
• The non-difference between the Liberated Soul and Liberation
• Why the Self is always free — even now
• Nirvikalp relationship between Substance (Dravya) and Pure Modes (Shuddha Paryaya)
• The real inner worship beyond ritual

According to Jain philosophy:
The soul does not become liberated.
It recognizes its eternal freedom.

True liberation is not a future event.
It is the realization of the Self as:
✓ Niranjan (Stainless)
✓ Sahaj Jnana (Natural Knowledge)
✓ Sahaj Darshan (Natural Perception)
✓ Sahaj Charitra (Natural Conduct)
✓ Eternally Mukta

The discourse beautifully explains that:
Just as worldly attachment binds through false relational identity,
the Self abides in a natural, eternal, non-dual relationship with its own pure nature.

This is the inner marriage —
the union of the eternally free Self with Sahaj Mukti.

This is not metaphorical romance —
it is the highest non-dual spiritual experience described in Jain Agamas.
For serious seekers, Jain scholars, philosophers, and non-dual spirituality lovers — this teaching is transformative.

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17/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)



In this profound spiritual discourse inspired by the eternal wisdom of Samayasara and Niyamasara, we explore the true nature of the Self (Atma) as Swabhav Anant Chatushtaya — the infinite quartet of Knowledge, Vision, Bliss, and Power.

This talk reveals:
What is Sahaj Shuddha Gyan Chetna?
What is “Swabhav Anant Chatushtaya”?
How Siddha Bhagwan attained liberation
The real meaning of Sahaj Chid Vilas
The difference between Kshayik Anant Chatushtaya and Swabhav Anant Chatushtaya
How to meditate on the Self
What is Trikal Avichchhinna Shraddha (Unbroken Eternal Faith)
The inner dialogue with Siddha Bhagwan
True Samyak Darshan – beyond ritual and belief
This is not external worship.
This is awakening to your own eternal, self-luminous consciousness.

According to Jain philosophy, every soul is:
✔ Eternally pure
✔ Infinitely conscious
✔ Blissful beyond comparison
✔ Self-established and unbroken across three times

The Siddhas did not import liberation from outside.
They realized what was always present within.

This discourse guides you toward:
🕉 Inner awakening
🕉 Direct self-recognition
🕉 Living as Sahaj Param Vitarag
🕉 Experiencing the ever-present Atma

If you are a seeker of truth, a student of Jain Darshan, or someone exploring non-dual spirituality, this video will deepen your understanding of the eternal Self.

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👉 Navkar Mantra Resin Frame with Acrylic Stand Jain Pooja Gift Item
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16/02/2026

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चा
प्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्री" (शिकोहाबाद)

प्रकाशक : यशस्वी श्री कुन्द-कुन्द कहान जैन चैरिटेबल ट्रस्ट (रजि.) दिल्ली-92 (YSKKJCT)
प्रेरणा स्रोत : इं. श्री अनिल जैन, दिल्ली-92 (+91-8851211252)

संकलन : सदा सहज अलका जैन, दिल्ली-92
सम्पर्क सूत्र: (+91-9250225165, 7703861257)

In this profound discourse, we explore the true meaning of Shuddha Nishchaya Niyam — not as an external vow, but as the unwavering inner orientation toward the pure Self.
Drawing from the timeless wisdom of Samayasara and Niyamasara, this video unfolds the metaphysical depth of Jain philosophy and reveals:
What is true “Niyam” (spiritual discipline)?
What is Shuddha Upayoga (pure consciousness)?
How is the soul eternally blissful?
What is the difference between behavioral restraint and ontological purity?
Why is the Self described as beyond karma, beyond duality, beyond becoming?
Shuddha Nishchaya Niyam is not a moral promise — it is existential clarity.

It is the recognition that:
The Self is:
Eternal (Trikala Dhruva)
Non-dual (Advaita)
Unfragmented (Akhanda)
Stainless (Niranjana)
Bliss by its very nature

This teaching dissolves the illusion that spirituality is about external renunciation. Instead, it reveals that the soul is already complete, already luminous, already free in its essential nature.
From the standpoint of ultimate truth (Nishchaya Naya), the Self does not become pure — it is purity itself.
If you are a seeker of non-dual awareness, metaphysical clarity, or the deeper dimensions of Jain thought, this discourse will expand your understanding of consciousness beyond psychological spirituality into ontological realization.

🔔 Who Is This Video For?
Students of Jain philosophy
Spiritual philosophers
Non-dual seekers
Practitioners of inner awareness
Anyone exploring the nature of the Self beyond identity

🕊 Core Teaching
True Niyam is:
Abiding in the worshipful awareness of one’s own intrinsic Self.
Not suppression.
Not silence alone.
Not ritual.

But unwavering establishment in pure consciousness.

Youtube Video Link :
https://youtu.be/u1z9mhSt9Y4?si=Rglgo56lzvjH15eb
https://youtu.be/u1z9mhSt9Y4?si=Rglgo56lzvjH15eb

विषय - श्री नियमसार जी कारण शुद्ध पर्याय पर चर्चाप्रवचन वक्ता - यशस्वी आ० बा० ब्रह्मचारिणी संध्या बहन जैन "दीदीश्र.....