Islam, Delhi (2026)

21/09/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔸We offer Islamic ideology course for free /those interested message us /We will ADD u to the class 🔶
Book of Tawheed The condemnation of the One who worships Allah at the Grave of a Righteous Man and how then does this amount to Worship of the Man
In the Sahih (i.e. AI-Bukhari and Muslim), 'Aishah (May Allah be pleased with him) reported:
"Umm Salamah mentioned to Allah's Messenger (May the peace and blessing of Allah b e upon him) that in Abyssinia she saw a church full of pictures and statues. He (May the peace and
blessing of Allah be upon him) said: "When a righteous man or pious worshipper among them dies they build a place of worship over his grave and set up all kinds of pictures and statues.
They are the worst of all creatures before Allah. They combine the two evils; worshipping at the graves and-making graven images and statues."
Also in Al-Bukhari and Muslim it is reported that `Aishah (May Allah be pleased with him) narrated:
When the death approached Allah's Messenger (May the peace and blessing of Allah be upon him) he began to draw a piece of cloth (bed sheet) over his face, (sometimes covering and sometimes removing because of distress), he (May the peace and blessing of Allah be upon him) said in this state: "Allah's curse be upon the Jews and the Christians for taking the graves of their Prophets as places of worship."
Thus he (May the peace and blessing of Allah be upon him)
warned the people about their actions. Had there not been any fear of making the Prophet's grave a place of worship, his (May the peace and blessing of Allah be upon him) grave would have
been as open as the graves of his Companions (May Allah be pleased with him).
Muslim reported from Jundub bin Abdullah ((May Allah be pleased with him)) who narrated: I heard the Prophet (May the peace and blessing of Allah be upon him) say only five days before his death: "I am free and clear towards Allah of having any of you as my Khalil (especially close friend). Verily, Allah has taken me as His Khalil just as He had taken Ibrahim ((May Allah be pleased with him)) as a Khalil. If I would have taken anyone from my Ummah as a Khalil, I
would have taken Abu Bakr ((May Allah be pleased with him)) as a Khalil.
Beware! Those who proceeded before you, used to make their Prophets' graves into places of worship. Beware! Don't take (any) graves as places of worship. I forbid you to do so."
He (May the peace and blessing of Allah be upon him) forbade this at the end of his life. After this [forbidding of taking graves as Masjid (place of worship)], he cursed anyone who did any such deed within this context. Prayer at the graves is one of these deeds, even if no Masjid has been built.
This is the meaning of his (May the peace and blessing of Allah be upon him) words "He feared (his grave) would be taken as a Masjid". The Companions never built any place of worship around his grave. Any place which is intended for prayer or where prayer is performed has indeed been taken as a Masjid. Just as the Prophet (May the peace and blessing of Allah be upon him) said: "The whole earth has been made for me a Masjid and it is pure and clean."
Ahmad has reported with a good Sanad that Ibn Mas'ud (May Allah be pleased with him) narrated in a Marfu' Hadith (tradition traced to the Prophet (May the peace and blessing of Allah be upon him) himself):"The most evil men are those upon whom the (signs of) Hour (of Resurrection) comes while they are still alive, and those who take graves as places of worship (Masjid)". [This tradition was
also reported by Abu Hatim in his Sahih.]

29/08/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
🔶Assalaamu Alaikum wa Rahmatullahi wa Barakaatuhu🔶
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,🔶
🔸We offer Islamic ideology course for free /those interested message us /We will ADD u to the class 🔶
Major SINS Bringing Loss to the Bequest
Allah Most High, says, {After payment of legacies and debts: so that no loss is caused (to any).} (An-Nisa chapter 5 verse': 12)
This means that when someone brings loss to heirs by claiming that he is indebted to such and such.
Allah the Almighty says,
{Thus is it ordained by Allah, and Allah is All-Knowing, Most Forbearing. Those are limits set by Allah:
those who obey Allah and his Messenger will be admitted to gardens with rivers flowing beneath, to abide therein (forever) and that will be the supreme achievement.
But those who disobey Allah and his Messenger and transgress his limits will be admitted to a fire, to abide therein: and they shall have a humiliating punishment.} (An-Nisa'chapter 4 verse: 12-14)
The reward and the punishment mentioned in the aforementioned Ayat concerns those who deal with the inheritance.
Abu Hurairah related that Prophet (pbuh) said,"A man or a woman work abiding by Allah's commandments for sixty years until the death comes to them.
Then they bring loss to the bequest and thereby they enter the hellfire".
Then Abu Hurairah reads, Allah's saying: {After payment of legacies and debts: so that no loss is caused (to any one)}" Reported by Abu Dawood and Tirmidhi x
"Whoever prevents his heirs from receiving their inheritance, Allah will prevent his inheriting Paradise.”Reported by ibn Majah
"Allah has given every one his right. Thus there is no bequest for an heir Reported by Ibn Majah, At- Tirmidhi, Abu Dawud and Ahmad.
Book 13, Number 3997:
Humaid b. 'Abd al-Rahman al-Himyari reported from three of the sons of Sa'd all of whom reported from their father that Allah's Apostle (may peace be upon him) visited Sa'd as he was ill in Mecca. He (Sa'd) wept. He (the Holy Prophet) said : What makes you weep ? He said : I am afraid I may die in the land from where I migrated as Sa'd b. Khaula had died. Thereupon Allah's Apostle (may peace be upon him) said : O Allah, grant health to Sa'd. O Allah, grant health to Sad. He repeated it three times. He (Sa'd) said : Allah's Messenger, I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property ? He (the Holy Prophet) said : No. He said: (Should I not will away,) two-thirds of the property ? he (the Holy Prophet) said: No. He (Sa'd) (again) said : (Should I not will away) half (of my property) ? He said : No. He (Sa'd) said: Then one-third ? Thereupon he (the Holy Prophet) said : (Yes), one-third, and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa, and what your wife eats from your property is also Sadaqa, and that you leave your heirs well off (or he said : prospreous) is better than to leave them (poor and) begging from people. He (the Holy Prophet) pointed this with his hands.
Deception and Evil Schemes
Allah, Most High say,
{But the plotting of evil will hem in only the authors thereof} (Fatir: 43)
The Prophet (pbuh) said,
"Plotting and duplicity are in the Hell-Fire.”Reported by Hakim and Baihiqi
"A deceiver, a miser and he who reminds recipients of his charity to them will not enter paradise.”
Allah the Almighty says about the hypocrites:
{They seek to deceive Allah, but it is Allah who deceive them.} (An-Nisa: 142)
Al-Wahidi said, "They will be treated in the manner they treated others: they will be shown the light as the believers but when they approach the Sirat (a bridge on fire) the light diminishes and they will be left in darkness.
The Prophet (pbuh) said,
"The people of Hell-Fire are five" and mentioned a man who disaffects one's wife or property from him day and night.”Reported by Muslim ,
Spying on the Muslims and Revealing their Weaknesses Included in this subject is the hadith of Hatib Ibn Abi Balta’ah (1) (who sent a secret letter telling of the Muslims military plans to his relatives in Mecca in hopes that they would not get hurt), 'Umar (Allah be well pleased with him) wanted to kill him for what he had done, but the Prophet (pbuh) forbade 'Umar to, as Hatib had fought at Badr (and by accepting Hatib's excuse, left nothing for any Muslim to criticize.3
If someone's spying entails undermining Islam and its people, or the killing of captives, enslavement,or plundering of the Muslims, or anything of the like, then he is one of those who strive for corruption inthe land, destroying tillage and offspring, and he is subject to death, and deserves the torment (of Hell-Fire), may Allah save us from it, Anyone who spies necessarily knows that if ordinary talebearing is amajor sin, spy's carrying information is far more abominable and heinous, May Allah save us from that forHe is the Ever-Clement?1 Reported by Ai-Hakim and A1-Baihaqi.2 Reported by Muslim.3 This story is mantioned in the Sahih of AI-Bukhari.

29/08/2024

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BISMILLAH ir RAHMAAN ir RAHEEM
READ LEARN PONDER and share to others ?
WAS SO NAMED IESA (JESUS SON OF MARIAM )CRUCIFIED ?
who witness it /
ALL SO CALLED DISCIPLES left him in his most crucial moment of his life Mark 14 verse 50 they all forsook him and left ,
verse 51
DID NOT SO NAMED IESA (JESUS ) WS A MAGICIAN ?
MADE SEVERAL MIRACLES ?
RAISED PEOPLE FROM DEATH
FEED SEVERAL PEOPLE WITH SMALL BREAD AND FISH
CURE BLIND AND LEPERS
CHANGER HIS FIGURE AND SHAPE Matthew 17 verse 1to 9
the son of ZEBEDEE ask for the cup /and cup means death
Matthew 26 verse 39 his prayer Let the cup pass from me
Matthew 26 verse 40 all his disciples was ASLEEP
verse 43 they all fell sleep eyes were heavy
Mark 10 verse The Request of James and John
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”
38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”
39 “We can,” they answered.
the moment he gave the cup to the son of zebedee he changed his figure again while all were asleep ,
did not a figure a Missionary a Rabbi not known to the Government ?to all the Jews ?
to be sure the Jews Pay Judas to bring the army to arrest so Named Jesus the Magician ,
Several attempt was made to trap so Named Iesa (jesus )they did not want to pay tax so they asked Iesa (Jesus )so he said give Ceasar what belong to Ceasar
John 8 about Adultery woman they want to trap him again he ask them those who did not sin throw the first stone ,
Hebrews 5 verse 7 when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
for more detail go to my BOOK HIDDEN TRUTH OF CHRISTIANITY

25/07/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM🔶
Assalaamu Alaikum
🔸To all viewers🔸
◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders ,
🔸We offer Islamic ideology course for free /those interested message us /
We will ADD u to the class
FOR MORE READ MY BOOK /HIDDEN TRUTH OF CHRISTIANITY/
BE prepare to be GRILLED in hell fire /otherwise repent /CHRISTIANS KNOW YOUR BIBLE
WHY MUSLIM WORSHIP AND OBEY ALLAH
Did you know that "Elohim" is "ALLAH"?
The "im" in Hebrew is a majestic plural for God Almighty The rootword is "Eloh". And more original Jews such as Yemenites and others say "Alohim" or "Alah-im". And when you yourself pronounce it; you do naturally pronounce it with double "L"...."ALLAH".
". Jews do call Him "Allah- im". So, by not pronouncing the majestic plural for "im",
it is spelled or pronounced as "ALLAH" Aramaic-speaking people also call God Almighty "ALLAH".or Elah
Also, pre-Islamic Biblical archeological findings have God Almighty as "ALLAH".
So, the original Holy Name for God Almighty is not "Eloh". It is "ALLAH".
"Eloh" is a Hebrew dialect, which not all Hebrew speakers use anyway.
"ALLAH" has always been the Original and Universal God Almighty, even before the birth of Judaism, and the existence of Hebrew
Hebrew is a developed language from Phoenician.
This is the reason why the Middle East and the South-East Asia's Christians use the name "ALLAH" to refer to God Almighty.
Some other words with almost similiar sound and meaning:
"Shalom" --- "Salam"
"Amen" ---- "Amiin"
ARAMAIC BIBLE , Mark 10 verse 18. Eashoa said to him, "Why do you call me good? There is no one good, except
for one: Allaha.
Allah is an Arabic word that doesn't simply mean "god" but "The God".Al=The, ilah=God. A more accurate translation of the word "Allah" into English might be "The One -and-Only God" or "The One True God".

26/06/2024

🔶BISMILLAH ir RAHMAAN ir RAHEEM
🔶Assalaamu Alaikum 🔸To all viewers
🔸 ◾READ /LEARN AND SHARE TO OTHERS◾
🔸MUSLIM are those who abide by Islamic way of life to please ALLAH and obey all orders , 🔸
We offer Islamic ideology course for free /
those interested message us /
We will ADD u to the class
MAJOR SINS Wrong Consuming an Orphan's Property
Allah, the Most High, says,
{Those who unjustly eat up the property of orphans eat up fire into their own bodies: they will soon be enduring a blazing fire.}
(- An Nisa': 10)
The Qur'an also states,
{Come not nigh to the orphan's property except to improve it, until he attains the age of full strength.}
(Bani Israail 34)
The Prophet (pbuh) said,
"When I was taken up in Ascent (Mi'raj) I saw some men gapping their jaws under the coercion of other men. Then came another men who fed them stones of fire that penetrated their bodies and came out from their a**s. I wondered: 'Who are they, Gabriel?' He replied, 'They are those who unjustly eat up the property of orphans eat up a fire intotheir bodies.”Reported by Muslim )
It was related that the Messenger of Allah (pbuh) said,
"Allah, Most High resurrected some people from their graves with fire flaming out from their bodies and burning their faces." The Prophet was asked: 'Who are they, Messenger of Allah?" He said,'
Allah, the Almighty says, {Those who unjustly will eat up the property of orphans eat up a fire into their own bodies: they will soon be enduring a blazing fire.} (AI-Nisa': 10)Reported by Ibn Hibban on the authority of Abu Bazrah but it has a weak trans
mission

Scholars said that there is no harm if a poor guardian of an orphan consumes some of his charge's property without exceeding what is permissible as much as he disposes and improves his business affairs.
What is in excess of the permissible is absolutely unlawful (Suht)? Allah, the Almighty says,
{If the guardian is well-off, let him claim no remuneration, but if he is poor, let him have for himself what is just, reasonable. When ye release their property then, take witnesses in their presence: But all-sufficient is Allah in taking account.} (An-Nisa': 6)
Reasonable consuming of an orphan's property may be interpreted as: Intending the loan, fulfilling his own needs without excess, taking the wage of disposing or improving the orphan's business or intending to return what he takes out of need, if he becomes prosperous.
These different points of views are mentioned by Ibn AI-Jawziy in his Tafsir (exegesis)
"I and one who takes care of an orphan, will enter paradise together like this" and he raised his forefinger and middle finger jointly leaving no space betWeen them (by way of illustration)." ( Reported by Bukhari )
"I and one who takes care of an orphan, whether related to him or a stranger, will be like these two in paradise;" and the narrator raised his forefinger and middle finger to illustrate this.” (Reported by Muslim
The guardianship of an orphan means to dispose his affairs: food, clothing and to improve his property if he has any. However, if he is poor, it is recommended to take care of him for the sake of Allah. In the aforementioned hadith, there is a reference that the orphan mayor may not be a relative as the Prophet says in the hadith: “related to him or a stranger”
The Prophet (pbuh) said,
"Whoever receives an orphan from amongst the Muslims to feed and give him drink until Allah makes him prosperous, Allah will render the Paradise binding to him unless he commits an unforgivable sin.” Reported by Tirmidhi
The Messenger of Allah (pbuh) said, "Whoever wipes over an orphan's head for the sake of Allah, he will be rewarded for every hair he touched good deeds. Whoever has an orphan and treats him or her kindly, I and he will be in the Paradise like that
(Then he combined his two fingers).” Reported by Ibn Hajar AI-Haithami Majma' AI-Zawa'id.
Someone asked Abu Ad-Darda' an advice. Thus he advised him saying, "Show mercy to the orphan, bring him nearer to you and feed him of what you eat. I heard Allah's Messenger (pbuh), when a man asked him about the harshness of his heart, saying,
"If you want to soften your heart, then you should bring the orphan nearer, wipe over his head and feed him of what you eat. These surely will soften your heart and enable you to do what you need Reported by AI-Baihiqi ,

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