Jkrishnamurti Study Centre

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Jkrishnamurti Study Centre Hello friends, followers, seekers, and fellow Krishnamurti readers. We welcome you to the Independent J. Krishnamurti Study Centre – Junagadh, Gujarat, India.

(Note: AI-assisted description)
Editer-Dr Piyush Agravat. speaker-Shri Mina. Jkrishnamurti Study Center.. It is a interdependent study center. the center is cost free to living staying and meditation yoga who are follower or want to learn jk teaching. the center aim is only to more people to know jkrishnamurti knowledge and self knowledge.. the aim behind this all is not gaining any .. Started about 15 years back with friends, this independent center at Bilkha junagadh has taken shape as a Krishnamurti library and information center. The library has a good collection of K’s books and publication for reference as well as for sale. Almost all the audio and video collection of K’s talk is available for screening. information centre has also donated Krishnamurti books to its nearby important libraries and periodically holding book exhibition of K books. The Krishnamurti Study Centres located at near Sasan Gir, Junagarh district, Gujarat … also being famed as Sasan Gir, is a forest and wildlife sanctuary in The Gir national park is a heaven to about 400 Asiatic lions Gujarat, India; … Tourists who ever visit Gir Park often love jeep safaris. …
DR PIYUSH A AGRAVAT
BILKHA JUNAGADH mo/ 9909461214

23/09/2026

Freedom from anger does not come through a method; what matters is direct observation.

22/09/2026

that very observation brings deep quietness. In that effortless stillness, truth begins.

21/09/2026

We speak of love, tenderness and peace, while we are still ambitious, competitive and seeking personal advancement.

What we call living is conflict and we see what that conflict is. When we understand that conflict, "what is" is the tru...
21/09/2026

What we call living is conflict and we see what that conflict is. When we understand that conflict, "what is" is the truth and it is the observation of the truth that frees the mind from "what is". There is also much sorrow in our life and we do not know how to end it. The ending of sorrow is the beginning of wisdom. Without knowing what sorrow is and understanding its nature and structure, we shall not know what love is, because for us love is sorrow, pain, pleasure, jealousy. When a husband says to his wife that he loves her and at the same time is ambitious, has that love any meaning? Can an ambitious man love? Can a competitive man love? And yet we talk about love, about tenderness, about ending war, when we are competitive, ambitious, seeking our own personal position, advancement and so on. All this brings sorrow. Can sorrow end? It can only come to an end when you understand yourself, which is actually "what is". Then you understand why you have sorrow, whether that sorrow is self-pity, or the fear of being alone, or the emptiness of your own life, or the sorrow that comes about when you depend on another. And all this is part of our living. When we understand all this we come to a much greater problem, which is death. Please bear in mind that we are not talking about reincarnation, about what happens after death. We are not talking about that, or giving hope to those people who are afraid of death.

20/09/2026

Awareness is the key to uncovering the hidden movements of the mind. Take a moment today to watch your thoughts without judgment.

Questioner: How is it possible to bring the hidden fears out into consciousness?Krishnamurti: One can observe within one...
20/09/2026

Questioner: How is it possible to bring the hidden fears out into consciousness?

Krishnamurti: One can observe within oneself if one is alert, quick, watchful, that the unconscious is, amongst other things, the repository of the past, the racial inheritance. I was born in India, raised in a certain class as a Brahmin, with all its prejudices, superstitions, its strict moral life and so on, together with all the racial and the family content, the tradition of ten thousand years and more, collective and individual, it is all there in the unconscious. That is what we generally mean by the unconscious; the specialist may give it another meaning but as laymen we can observe it for ourselves. Now, how is all that to be exposed? How will you do it? There is the unconscious in you; if you are a Jew there is all the tradition, hidden, of Judaism; if you are a Catholic, there is all that there, hidden; if you are a Communist it is there in a different way, and so on. Now how will you, without dreaming - it is not a puzzle - how will you bring all that into the open? If during the day you are alert, aware of all the movement of thought, aware of what you are saying, your gestures, how you sit, how you walk, how you talk, aware of your responses, then all the hidden things come out very easily; and it will not take time, it will not take many days, for you are no longer resisting, you are no longer actively digging, you are just observing, listening. In that state of awareness everything is exposed. But if you say, "I will keep some things and I will discard others", you are half asleep. If you say, "I will keep all the "goodness" of Hinduism or Judaism or Catholicism and let the rest go", obviously you are still conditioned, holding on. So one has to let all this come out, without resistance.
You Are World

18/09/2026

The Escape from What Is
Instead of facing what is, we look for ways to escape from it. But escaping does not change what is.



2. The Void Within
The emptiness within cannot be filled by things outside. To understand emptiness, one must not run away from it.

17/09/2026

When the absolute necessity of complete harmony of the brain and body is seen, then the brain will watch over the body, not dominating it and this very watching sharpens the brain and makes the body sensitive

Death is everywhere and we never seem to live with it. It is a dark, frightening thing to be avoided, never to be talked...
15/09/2026

Death is everywhere and we never seem to live with it. It is a dark, frightening thing to be avoided, never to be talked of. Keep it away from the closed door. But it is always there. The beauty of love is death and one knows neither. Death is pain and love is pleasure and the two can never meet; they must be kept apart and the division is the pain and agony. This has been from the beginning of time, the division and the endless conflict. There will always be death for those who do not see that the observer is the observed, the experiencer is the experienced. It is like a vast river in which man is caught, with all his worldly goods, his vanities, pains and knowledge. Unless he leaves all the things he has accumulated in the river and swims ashore, death will be always at his door, waiting and watching. When he leaves the river there is no shore, the bank is the word, the observer. He has left everything, the river and the bank. For the river is time and the banks are the thoughts of time: the river is the movement of time and thought is of it. When the observer leaves everything which he is, then the observer is not. This is not death. It is the timeless. You cannot know it, for what is known is of time; you cannot experience it: recognition is made up of time. Freedom from the known is freedom from time. Immortality is not the word, the book, the image, you have put together. The soul, the "me", the atman is the child of thought which is time. When time is not then death is not. Love is.

7th Entry 20th September 1973

Sorrow has been made respectable; a thousand explanations have been given to it; it has been made a way to virtue, to en...
11/09/2026

Sorrow has been made respectable;
a thousand explanations have been given to it; it has been made a way to virtue, to enlightenment, it has been enshrined in every house it is made much of and given sanctity.
Everywhere there is sympathy for it, with tears and blessing so sorrow continues; every heart knows it, abiding with it or escaping from it, which only gives to it greater strength, to flourish and darken the heart. But sorrow is the way of self-pity, with its immeasurable memories. Sorrow has its root in memory, in the dead things of yesterday. But yesterday is always very important; it is the machinery that gives significance to life; it is the richness of the known, the things possessed.
The source of thought is in the yesterday, the yesterdays that give meaning to a life of sorrow. It is yesterday that is sorrow and without cleansing the mind of yesterday there will always be sorrow. You cannot clean it by thought for thought is the continuation of yesterday and so also are the many ideas and ideals.
The loss of yesterday is the beginning of self-pity and the dullness of sorrow. Sorrow sharpens thought but thought breeds sorrow. Thought is memory. The self-critical awareness of this whole process, choicelessly frees the mind from sorrow. Seeing this complex fact, without opinion, without judgment, is the ending of sorrow. The known must come to an end, without effort, for the unknown to be...


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Station Road
Bilkha

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9909461214

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