01/02/2026
This is an excerpt from a travelogue titled "In Search of Human Freedom" (Manviya Swatantrata ki Talash) by the renowned Hindi poet and writer Shrikant Verma.
The article, published in Naya Hindustan, reflects on his experiences in Europe (specifically Munich and Stockholm) during the 20th century, exploring themes of freedom, cultural differences, and the European psyche.
European Countries Celebrating the Festival of Life
By Shrikant Verma
(Born: September 18, 1931 | Died: May 25, 1986)
I was sitting in a restaurant in Munich. The place was small. About ten or twelve men and women were huddled over tables, slumped in chairs. Music drifted through the windows. The night was being poured into wine glasses. It was an atmosphere reminiscent of a Van Gogh painting.
Suddenly, a girl entered and began to dance without any introduction. The girl was young and beautiful. Once her dance sequence ended, she would go to the bartender, touch his chin, take some money, and start dancing again. This continued for a long time. When she grew tired, she put on her coat and left the restaurant as quickly as she had entered. Everything happened like an event in a dream.
The Meaning of Freedom
For Europe’s taverns and pleasure-seekers, this wasn't an unexpected event. Such things happen daily. A girl flashes like lightning, merges with the world, and someone starts setting their inner darkness to the rhythm of music.
But for an Indian like me, this event was unexpected and against the "rules." Naturally, my attention was drawn to it. I thought for a long time—what did that girl want? What was the inspiration behind her sudden entry, dancing, and leaving satisfied? After much deliberation, I reached the conclusion: she wanted to express herself. And if anyone could express her expression, she could too. Perhaps she had fallen for someone. Yet, her expression came without a price tag.
The realization of human freedom is different in Europe. For an Indian, freedom is a spiritual state, whereas for a European, it is a physical reality. Since the peak of economic and political freedom has been reached, the experience of freedom in Europe is felt most poignantly on the skin. This does not mean Europe’s freedom is merely skin-deep; rather, it is material.
Observations in Stockholm and Munich
I was sitting in a park near the Opera House in Stockholm. It was afternoon. A young African man was lying on the grass, and a blonde Swedish girl was lying with her head in his lap. In Europe, especially Sweden, there are no restrictions on the expression of free love.
Suddenly, I heard a noise. I looked up and saw an African youth being put into a police car. The police were holding him. The girl was scuffling with the police, trying to save the youth. I was surprised—what was the young man’s crime? I learned he was dealing hashish. The girl, having paid the price for his crime, was fighting the police. Then she ran toward where the police car had gone. I lay back on the bench. About an hour later, I looked back and saw the same girl sitting with her head in the lap of that same African youth, expressing her love. I understood then: she had bailed him out or freed him from the police in some way. She was happy.
Such love from a white girl for a black man! Only a few years ago, a black man was excluded from European society. Today, he is the lover of white girls. This is a victory for the "black man." But one must not forget that this stems from the same concept of human freedom born in Europe in the last decades of the 14th century.
The Spirit of Munich
I left the Marienplatz area and headed toward the familiar tourist spots of Munich. Schwabing is the center of the youth’s nightlife. Munich’s streets are as famous for their beauty as they are for their charm. At night, they look even more beautiful and slick. In the Marienplatz area, cars are prohibited; the entire city center is for pedestrians only.
Munich is the capital of Bavaria. It is said that the road to the soul of the Alps passes through here.
Munich is an extraordinary blend of Austria and Asian culture. Bavarian Beer is a popular drink here. In the Hofbräuhaus, seven thousand people sit together and drink beer. This tradition has continued since 1549. It is possible that in 1938, Chamberlain tried to appease Hi**er with Bavarian beer in Munich. That night, Munich was celebrating.
Reflections on History and Culture
The history of Europe is a history of wine and blood. In Schwabing, the night-play of young men and women was at its peak. Boys and girls carrying beer cans and ice cream were heading toward the parks. Pop music played in the streets. Finally, I thought—why do these boys and girls celebrate every day? If I weren't alone, perhaps this question wouldn't have occurred to me.
For Europe, the present is also a celebration of the past. In the present Europe, there is no dividing line between the past and the present. Asia is separate from its past. Some live in the past, some in the present. In Europe, the past and present are not two different worlds.
The difference between European and Asian art is clear. European art travels from the inside out, whereas Asian art travels from the outside in. This is why the difference between Indian and European architecture is also visible. European architecture is rhythmic. This rhythm creates a sense of movement everywhere.
> Summary of the Source:
> Excerpted from 'Manviya Swatantrata ki Talash' (In Search of Human Freedom) by Shrikant Verma, Rajkamal Publication.