Shrikant Verma Trust

Shrikant Verma Trust Shrikant Verma 1931-1986 was a great visionary, poet, writer, journalist and politician. Shrikant Ve Mrs.

Shrikant Verma Charitable Trust supports visionary leaders and organizations working on the frontlines of social change worldwide. Our goals for more than two decades have been to:

• Strengthen democratic values

• Reduce poverty and injustice

• Promote international cooperation

• Advance human achievement

A fundamental challenge facing every society is to create political, economic and social

systems that promote peace, human welfare and the sustainability of the environment on which life depends. We believe that the best way to meet this challenge is to encourage initiatives by those living and working closest to where problems are located; to promote collaboration among the nonprofit, government and business sectors; and to ensure participation by men and women from diverse communities and all levels of society. In our experience, such activities help build common understanding, enhance excellence, enable people to improve their lives and reinforce their commitment to society. We work by building knowledge base and strengthening organizations and networks and grants. Since our financial resources are modest compared with societal needs, we focus on key problem areas and program strategies. Created with gifts and bequests by Late Shrikant Verma & his philanthropist son Abhishek Verma, the Trust is an independent, nonprofit, nongovernmental organization, with its own board, and is entirely separate from the other commercial organizations of the Verma family. The trustees of the Trust set policy and delegate authority senior staff for the Trust’s grant making and operations. Program officers in the India, Asia, and Eastern Europe explore opportunities to pursue the Trust's goals, formulate strategies and recommend proposals for funding. The Trust was established on 1986, with an initial gift of US$ 10 million from Abhishek Verma whose father Late Shrikant Verma was a leading journalist before the powerful Indira Gandhi inducted him into the Indian National Congress Party and made him a member of India's Parliament in 1976. When Gandhi returned as Prime Minister in the early 1980s, the articulate Shrikant Verma became the official spokesman and later the General Secretary of the Congress Party. His job was tough but immensely challenging: it entailed holding daily briefings for journalists, brainstorming party policies and generally helping the party evolve. Besides, he found time to write several books novels, many of which have been translated into foreign languages. Shrikant Verma died at the Sloane Kettering Hospital in New York on May 25, 1986, battling cancer. Shrikant Verma's foster mother, Minimata, was a Member of Parliament for an impressive 24 years, beginning 1950, until an aircrash cut short her life. Abhishek Verma's mother and Shrikant Verma's wife, Veena Verma, served 14 years in the Parliament as a member of the Congress Party. During its early years, the Trust operated in New Delhi under the leadership of Verma family members. Since the founding charter stated that resources should be used "for scientific, educational and charitable purposes, all for the public welfare," the Trust made grants to many organizations. Entrepreneurial success allowed Abhishek Verma to undertake civic initiatives in Bilaspur, a city in Central India from where his family hails. He installed over 150 electric wells to supply the under-privileged community with abundant potable water, established medical clinics, started Mid Day Meal Schemes for school going children and through celebrity charity events raised funds for cancer treatment equipment for the local hospitals and donated funds to the Prime Minister’s Relief Fund and to victims of Earthquakes and for burn victims in India through the Trust. The Trust in partnership with Nehru Bal Samiti a charitable organization for uplift of under privileged children runs 6 schools in Delhi with 4,000 students. Sonia Gandhi, President of Congress Party in India has been the Patron of this organization for several years. The Trust, led by Abhishek Verma the Chairman of the Board of Trustees remains committed to advancing human welfare. Headquartered in New Delhi, we make grants in all Indian states and, through 6 regional offices around the world, support programs in more than 10 countries. Over the years, our trustees have been drawn from India, the United States, Eastern Europe and Asia, and have brought experience in business, government, higher education, law, nonprofit management and the civic sector with a diversity of approaches and continuity of purpose.

नारी अस्मिता की प्रखर आवाज, छायावादी युग की प्रख्यात कवयित्री, 'पद्म विभूषण' महादेवी वर्मा की जयंती पर विनम्र श्रद्धांजल...
26/03/2026

नारी अस्मिता की प्रखर आवाज, छायावादी युग की प्रख्यात कवयित्री, 'पद्म विभूषण' महादेवी वर्मा की जयंती पर विनम्र श्रद्धांजलि।

मानव और प्रकृति के बीच आत्मीय संवाद का सजीव चित्रण प्रस्तुत करतीं उनकी रचनाएं मानवीय संवेदना, करुणा और आत्मिक सौंदर्य का अमर संदेश देती रहेंगी।

03/02/2026

श्रीकांत वर्मा के देहावसान के 40 वर्ष पूर्ण होने के अवसर पर आयोजित काव्य–विचार गोष्ठी श्रीकांत वर्मा : कविता का वर्तमान आज नई दिल्ली स्थित इंडिया इंटरनेशनल सेंटर में श्री अरुण कमल के उद्गार!

This is an excerpt from a travelogue titled "In Search of Human Freedom" (Manviya Swatantrata ki Talash) by the renowned...
01/02/2026

This is an excerpt from a travelogue titled "In Search of Human Freedom" (Manviya Swatantrata ki Talash) by the renowned Hindi poet and writer Shrikant Verma.

The article, published in Naya Hindustan, reflects on his experiences in Europe (specifically Munich and Stockholm) during the 20th century, exploring themes of freedom, cultural differences, and the European psyche.

European Countries Celebrating the Festival of Life
By Shrikant Verma

(Born: September 18, 1931 | Died: May 25, 1986)

I was sitting in a restaurant in Munich. The place was small. About ten or twelve men and women were huddled over tables, slumped in chairs. Music drifted through the windows. The night was being poured into wine glasses. It was an atmosphere reminiscent of a Van Gogh painting.
Suddenly, a girl entered and began to dance without any introduction. The girl was young and beautiful. Once her dance sequence ended, she would go to the bartender, touch his chin, take some money, and start dancing again. This continued for a long time. When she grew tired, she put on her coat and left the restaurant as quickly as she had entered. Everything happened like an event in a dream.
The Meaning of Freedom
For Europe’s taverns and pleasure-seekers, this wasn't an unexpected event. Such things happen daily. A girl flashes like lightning, merges with the world, and someone starts setting their inner darkness to the rhythm of music.
But for an Indian like me, this event was unexpected and against the "rules." Naturally, my attention was drawn to it. I thought for a long time—what did that girl want? What was the inspiration behind her sudden entry, dancing, and leaving satisfied? After much deliberation, I reached the conclusion: she wanted to express herself. And if anyone could express her expression, she could too. Perhaps she had fallen for someone. Yet, her expression came without a price tag.
The realization of human freedom is different in Europe. For an Indian, freedom is a spiritual state, whereas for a European, it is a physical reality. Since the peak of economic and political freedom has been reached, the experience of freedom in Europe is felt most poignantly on the skin. This does not mean Europe’s freedom is merely skin-deep; rather, it is material.
Observations in Stockholm and Munich
I was sitting in a park near the Opera House in Stockholm. It was afternoon. A young African man was lying on the grass, and a blonde Swedish girl was lying with her head in his lap. In Europe, especially Sweden, there are no restrictions on the expression of free love.
Suddenly, I heard a noise. I looked up and saw an African youth being put into a police car. The police were holding him. The girl was scuffling with the police, trying to save the youth. I was surprised—what was the young man’s crime? I learned he was dealing hashish. The girl, having paid the price for his crime, was fighting the police. Then she ran toward where the police car had gone. I lay back on the bench. About an hour later, I looked back and saw the same girl sitting with her head in the lap of that same African youth, expressing her love. I understood then: she had bailed him out or freed him from the police in some way. She was happy.
Such love from a white girl for a black man! Only a few years ago, a black man was excluded from European society. Today, he is the lover of white girls. This is a victory for the "black man." But one must not forget that this stems from the same concept of human freedom born in Europe in the last decades of the 14th century.
The Spirit of Munich
I left the Marienplatz area and headed toward the familiar tourist spots of Munich. Schwabing is the center of the youth’s nightlife. Munich’s streets are as famous for their beauty as they are for their charm. At night, they look even more beautiful and slick. In the Marienplatz area, cars are prohibited; the entire city center is for pedestrians only.
Munich is the capital of Bavaria. It is said that the road to the soul of the Alps passes through here.
Munich is an extraordinary blend of Austria and Asian culture. Bavarian Beer is a popular drink here. In the Hofbräuhaus, seven thousand people sit together and drink beer. This tradition has continued since 1549. It is possible that in 1938, Chamberlain tried to appease Hi**er with Bavarian beer in Munich. That night, Munich was celebrating.
Reflections on History and Culture
The history of Europe is a history of wine and blood. In Schwabing, the night-play of young men and women was at its peak. Boys and girls carrying beer cans and ice cream were heading toward the parks. Pop music played in the streets. Finally, I thought—why do these boys and girls celebrate every day? If I weren't alone, perhaps this question wouldn't have occurred to me.
For Europe, the present is also a celebration of the past. In the present Europe, there is no dividing line between the past and the present. Asia is separate from its past. Some live in the past, some in the present. In Europe, the past and present are not two different worlds.
The difference between European and Asian art is clear. European art travels from the inside out, whereas Asian art travels from the outside in. This is why the difference between Indian and European architecture is also visible. European architecture is rhythmic. This rhythm creates a sense of movement everywhere.

> Summary of the Source:
> Excerpted from 'Manviya Swatantrata ki Talash' (In Search of Human Freedom) by Shrikant Verma, Rajkamal Publication.

European Countries Commemorate the Birth Anniversary of Eminent Hindi Poet Shrikant VermaEuropean literary and cultural ...
01/02/2026

European Countries Commemorate the Birth Anniversary of Eminent Hindi Poet Shrikant Verma

European literary and cultural circles are commemorating the birth anniversary of Shrikant Verma (1931–1986), one of the most influential voices of modern Hindi literature and a leading poet of the New Poetry Movement.

Renowned for his fearless engagement with themes of power, society, and human existence, Shrikant Verma’s poetry continues to resonate across borders. His seminal work “Magadh,” which received the Sahitya Akademi Award, is regarded as a landmark text that boldly interrogates authority and governance while affirming the independence of literature.

Alongside poetry, Shrikant Verma made significant contributions as a lyricist, storyteller, and literary critic. His notable works include Bhatka Megh, Raat-Din, Jaladhar, Samvad, Dusri Baar, and Apollo Ka Rath. His writings exemplify the conviction that literature does not seek permission from power, nor does it require ideological certification.

Despite being actively engaged in public life, Shrikant Verma never compromised the autonomy of creative expression. His life and work stand as enduring proof that literature and politics can coexist without diminishing the moral courage of either.

The observance of his birth anniversary across parts of Europe through readings, discussions, and academic engagements reflects the continued global relevance of his ideas and poetry. Decades after his passing, Shrikant Verma’s voice remains vital—provoking thought, challenging complacency, and affirming the timeless power of words.























30/01/2026

श्रीकांत वर्मा के देहावसान के 40 वर्ष पूर्ण होने के अवसर पर आयोजित काव्य–विचार गोष्ठी “श्रीकांत वर्मा : कविता का वर्तमान” नई दिल्ली स्थित इंडिया इंटरनेशनल सेंटर में श्री मदन सोनी के उद्गार!

जौनपुर, उत्तर प्रदेश में श्रीकांत वर्मा सम्मान समारोह 2026 का आयोजन प्रख्यात समाजसेवी श्री प्रमोद सिंह द्वारा किया गया ज...
29/01/2026

जौनपुर, उत्तर प्रदेश में श्रीकांत वर्मा सम्मान समारोह 2026 का आयोजन प्रख्यात समाजसेवी श्री प्रमोद सिंह द्वारा किया गया जिसमें पत्रकारों एवं संवाददाताओं को सम्मानित किया गया।

कार्यक्रम में प्रख्यात पत्रकार श्री अशोक वानखेड़े की गरिमामयी उपस्थिति रही।

श्रीकांत वर्मा ट्रस्ट की ओर से संदीप सिंह ने ट्रस्टी डॉ. अभिषेक वर्मा का संदेश पढ़कर सुनाया।

27/01/2026

श्रीकांत वर्मा के देहावसान के 40 वर्ष पूर्ण होने के अवसर पर आयोजित काव्य–विचार गोष्ठी “श्रीकांत वर्मा : कविता का वर्तमान” नई दिल्ली स्थित इंडिया इंटरनेशनल सेंटर में श्री अरविंद त्रिपाठी के उद्गार!

20/01/2026

श्रीकांत वर्मा के देहावसान के 40 वर्ष पूर्ण होने के अवसर पर आयोजित काव्य–विचार गोष्ठी श्रीकांत वर्मा : कविता का वर्तमान आज नई दिल्ली स्थित इंडिया इंटरनेशनल सेंटर में श्री विजय कुमार के उद्गार!

19/01/2026

श्रीकांत वर्मा के देहावसान के 40 वर्ष पूर्ण होने के अवसर पर आयोजित काव्य–विचार गोष्ठी श्रीकांत वर्मा : कविता का वर्तमान आज नई दिल्ली स्थित इंडिया इंटरनेशनल सेंटर में श्री अशोक वाजपेयी के उद्गार!

17/01/2026

श्रीकांत वर्मा ट्रस्ट द्वारा आयोजित काव्य–विचार गोष्ठी “श्रीकांत वर्मा : कविता का वर्तमान” आज नई दिल्ली स्थित इंडिया इंटरनेशनल सेंटर में सफलतापूर्वक सम्पन्न हुआ।

इस साहित्यिक संध्या में अशोक वाजपेयी, अरविंद त्रिपाठी, विजय कुमार, मदन सोनी एवं अरुण कमल जैसे प्रतिष्ठित साहित्यकारों ने श्रीकांत वर्मा की कविता, विचार-दृष्टि और समकालीन प्रासंगिकता पर गहन एवं सार्थक वक्तव्य प्रस्तुत किए।

सार्थक संवाद, गंभीर विमर्श और साहित्यिक उपस्थिति से समृद्ध यह आयोजन हिंदी कविता के प्रति सम्मान और स्मरण का एक महत्त्वपूर्ण अवसर बना।

अरुण दाबहरकर
न्यासी श्रीकांत वर्मा ट्रस्ट
१७ जनवरी २०२६

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Shrikant Verma Marg
Bilaspur
495001

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