Vijeshwar Devasthan Trust - Regd.

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Vijeshwar Devasthan Trust is an elected body responsible for renovation, maintenance, restoration and management of all the religious places, temples and shrines of Bijbehara Tehsil where the community lived prior to onset of militancy in Kashmir.

Chekdhara (Chakradhara), Semthan – A Forgotten Sacred Legacy of Vijeshwar KshetraThe ancient site of Chekdhara (Chakradh...
27/04/2026

Chekdhara (Chakradhara), Semthan – A Forgotten Sacred Legacy of Vijeshwar Kshetra

The ancient site of Chekdhara (Chakradhara) at Semthan, Bijbehara lies just north of Bijbehara and forms the northern plateau of Vijeshwar

This plateau (called “udder” in local tradition) was not merely a village, but a sacred-cum-urban complex in ancient Kashmir.

The continuity of such references strongly indicates that surrounding areas like Chakradhara were part of this living temple landscape.

Together, these sources confirm that this entire area including Chakradhara (Semthan), was historically a vibrant Hindu religious centre.

From Nilamata Purana (describing sacred geography of Kashmir):

“तत्र देशे तु विख्याते विजेश्वरसमन्विते ।
तीर्थानां बहवो देशाः सरितः पावनाः शुभाः ॥”

This confirms that Vijeshwar Kshetra (Bijbehara region)—including areas like Chakradhara—was a dense sacred landscape of Hindu tirthas.

From Vitasta Mahatmya / traditional Shaiva lore:

“चक्रेण दग्धो दैत्योऽसौ जलोड्भव इति स्मृतः ।
यत्र पतितं तच्चक्रं तत् क्षेत्रं पुण्यवत्तरम् ॥”

“The demon Jalodbhava was destroyed by the divine Chakra; and the place where that Chakra fell became supremely sacred.”

This directly links Chakradhara (Chekdhara) with a Shaiva-origin sacred घटना, establishing it as a divinely consecrated spot.

Kalhana highlights the prominence of Vijeshwar:

“विजयेश्वरमित्येतत् क्षेत्रं पुण्यजनाश्रयम् ।”

“Vijeshwar is a sacred क्षेत्र, abode of pious and learned people.”

This reflects that the entire region, including its surrounding plateaus like Chakradhara, functioned as a centre of temples, rituals, and scholarly Brahmanical life.

Kashmir stands today as a silent witness to more than 2500 years of continuous civilization, spirituality, and cultural evolution in Kashmir.

According to Vitasta Mahatmya & Vijeshwar Mahatmya
Lord Shiva destroyed the demon Jaladbava using His divine Chakra.
A burning fragment of this Chakra fell at this very spot, creating the sacred site “Chakradhara” (holder of the Chakra).

As described in our sacred traditions, this land is also believed to be the very spot where a fragment of Lord Shiva’s divine Chakra fell, sanctifying it as Chakradhara—a revered tirtha within the historic Vijeshwar Kshetra, a region praised in ancient texts for housing countless sacred shrines.

Archaeological excavations at Semthan have further confirmed its unmatched importance Continuous habitation from 700 BCE onwards
Evidence of Indo-Greek, Kushan, and classical Hindu periods,Discovery of temple sculptures, religious artefacts, and cultural layers clearly establishes that the area was once a significant Hindu religious and cultural centre, deeply connected with Shaiva and Saraswati traditions.
Chekdhara (Chakradhara–Semthan) represents a fusion of myth, history, and archaeology unmatched in South Kashmir. It stands as silent testimony to:
The cosmic mythology of Kashmir’s origin
The intellectual and spiritual brilliance of Vijeshwar Kshetra
And the deep archaeological continuity of civilization in the ValleyThe plateau of Chekdhara (historically known as Chakradhara) near Semthan, Bijbehara, is one of the most historically layered and religiously significant sites in the Kashmir Valley. It serves as a bridge between the prehistoric Neolithic era and the classical Hindu period of Kashmir.

According to Kalhana’s Rajatarangini, Chekdhara was the site of a tragic event during the civil wars of King Sussala’s reign. Many civilians and soldiers took refuge within the wooden ramparts of the temple complex here. The besiegers set the wooden structures on fire, resulting in a massive holocaust that is famously recorded in Kashmiri history.​

Chekdhara and the surrounding Vijayeshwara Kshetra are considered among the holiest lands in Kashmir, once rivaling the sanctity of Varanasi. ​The most prominent shrine at Chekdhara was the Chakradhara Temple, dedicated to Lord Vishnu.

The name "Chakradhara" refers to the holder of the Chakra (Divine Wheel). OLegend says a piece of a divine weapon fell here, turning into a ball of fire and sanctifying the spot.

The Rajatarangini mentions that the Mauryan Emperor Ashoka visited this shrine and replaced its old stucco enclosure with a grand stone wall, marking it as a site of royal importance.

​Tamraswamin Tirtha
​Located specifically at the Chakradhara mound, this was an ancient pilgrimage site (Tirtha) dedicated to a specific form of the Sun or Vishnu. It was a center for meditation and spiritual solace where scholars from across India reportedly gathered.

​Vijayeshwara Mahadev Temple 🛕 the main modern temple is in the town of Bijbehara, its roots are deeply tied to the Chekdhara plateau.

​The name "Bijbehara" Vejbror is derived from Vijayeshwara. The original ancient shrine was dedicated to the "God of Victory." The primary written evidence for the temple comes from Kalhana, the 12th-century historian. He provides several critical details about its life cycle.

​ The temple was already a major landmark during the reign of the Mauryan Emperor Ashoka (3rd century BCE). Kalhana notes that Ashoka replaced the original stucco (clay/plaster) enclosure of the temple iwith a grand stone wall (prakara), signifying royal patronage.Several later kings, including the great Lalitaditya Muktapida (8th century CE), made significant offerings here. Lalitaditya is famously associated with building a massive stone pillar with a Garuda standard (the vehicle of Vishnu) at the site, which was a hallmark of Kashmiri Vishnu temples.
​The Siege and Holocaust (1121 CE): During the civil wars under King Sussala, the royal army was defeated, and the civilian population of the nearby city of Vijayeshwara (Bijbehara) took refuge inside the wooden ramparts of the Chakradhara temple complex. A rebel leader named Janakachandra set the wooden structures on fire. This resulted in a horrific tragedy where thousands of people and the temple’s wooden structures were incinerated—a pivotal and somber event in Kashmiri history.

​Based on descriptions and archaeological surveys of the Semthan mound, the temple was not just a single building but a massive fortified complex.
​While the foundations and main deity were stone made, much of the upper structure and defensive walls were made of wood (specifically cedar/deodar), which was common in early Kashmiri architecture. This made it vulnerable to the fires mentioned in historical texts.
​The Elevated Mound: The temple was situated on the "Chakdar Udder" (plateau), an elevated site that provided natural defense and a commanding view of the Vitasta (Jhelum) river. This strategic location made it both a spiritual center and a "temple-fortress."​ The central idol was Chakradhara Vishnu, an anthropomorphic representation of the Lord holding the Sudarshana Chakra. In Kashmiri iconography, this often manifested as Vaikuntha Chaturmurti (a four-faced Vishnu), which was the dominant style during the Karkota and Utpala dynasties.

​ Religious texts like the Vitasta Mahatmya link the site to Lord Vishnu's victory over the demon Jalodbhava. It is believed that the Chakra (wheel) used to strike the demon rested here, sanctifying the ground.

​At its peak, the Vishnu temple at Chakradhara was considered a "Tirtha" (pilgrimage site) of such high merit that it was compared to the Sun Temple of Martand in terms of sanctity.

​Archaeological Findings
​While the original temple structure is gone, the "existence" of a high-status Hindu site is confirmed by excavations at Semthan (1977–1981):
​ Fragments of stone sculptures and terracotta plaques depicting Hindu deities dating from the 5th to 10th centuries CE were recovered.
​Temple Foundations: Massive stone blocks, characteristic of the classical Kashmiri temple style (similar to Martand or Avantipur), have been identified in and around the village of Semthan, many of which were repurposed in later medieval constructions.
​ The ancient temple was legendary for its height; local lore claimed its shadow reached as far as Mattan. Though the original structure was destroyed during the reign of Sultan Sikandar, Maharaja Gulab Singh later used the ancient stone ruins from the Chekdhara area to reconstruct the temple that exists today.

​The area around the Chekdhara karewa (plateau) is dotted with sites mentioned in the Nilmata Purana and Vitasta Mahatmya.

​Harishchandra Ghat is a sacred bathing spot on the Vitasta (Jhelum) river nearby alongwith
​Ekadash Rudra Shrines dedicated to the eleven forms of Shiva.

​A Shakti Peeth dedicated to Mata Vijaya Devi the goddess of victory.
​ Today, much of the ancient grandeur exists in the form of mounds and ruins. The SPS Museum in Srinagar houses many of the significant scuylptures found at this site, including early Kashmiri-style stone carvings and terracotta figurines that date back to the 5th century CE.

A Matter of Concern
Over time, visible traces of this ancient heritage have diminished. At present, structures such as a mosque/peer dargah of,"TOTAK SHAH" exist at or near parts of this historically significant site.
The existence of the Shrine (Ziyarat) of Peer Totak Shah on the Chekdhara plateau is a perfect example of the "palimpsest" nature of Kashmiri history—where layers of different faiths and eras coexist on the same ground.
​The shrine is located atop the same elevated plateau (karewa) that houses the ancient ruins of the Chakradhara Vishnu temple and the Semthan archaeological site.
While places of worship deserve respect, it is equally important to Acknowledge and preserve the original historical and religious identity of such ancient sites and ensure that no heritage is lost, altered, or overlooked without proper documentation.
Encourage archaeological surveys, research, and transparent historical verification.

This is not about conflict,it is about recognition, preservation, and truth.

We humbly urge Archaeological authorities to conduct detailed scientific studies ,Historians and scholars to bring forward documented evidence
Society at large to support the revival and protection of ancient heritage sites of Vijeshwar Kshetra

Let us work together to ensure that Chekdhara (Chakradhara) regains its rightful place in history—not just as a village, but as a sacred and civilizational landmark of Kashmir.

Vijeshwar Devasthan Trust (Regd)
Tehsil Bijbehara

MAGICAL  STONE                       "Kah Kah Pal"Kah Kah Pal (also known as the "Eleven Finger Stone") is one of Kashmi...
20/04/2026

MAGICAL STONE
"Kah Kah Pal"

Kah Kah Pal (also known as the "Eleven Finger Stone") is one of Kashmir's most intriguing lost artifacts. Historically situated at the Harishchander Ghat on the banks of the Jhelum River in Bijbehara, it represents a unique intersection of local folklore, Sufi-mystic tradition, and ancient Shaivite history.

​The Harishchander Ghat in Bijbehara (historically known as Vijoveshwar) is considered one of the holiest sites in South Kashmir.

The site is named after the legendary King Harishchandra, known for his unwavering commitment to truth. Mythologically, it is believed he spent time here in penance. This Magical stone was located within the premises of the Harishchander Ghat Shiv Temple NationalHighway Bijbehara.

In the local religious tapestry, such stones were often viewed as Swayambhu (self-manifested) objects of power, linked to the guardian spirits of the river and the temple.
A dark, greenish-black boulder, often described as having a conch-like (Shankha) shape.
​weighed approximately 60 kilograms (roughly 132 lbs). While not impossible for two strong people to lift, it was notoriously unwieldy and felt "rooted" to the ground when approached by traditional means.
​It was smooth, likely polished by centuries of touch and the proximity to the river's humidity.

​ The "Magical" 11-Finger Lifting Theory

​The primary fame of the Kah Kah Pal lies in its defiance of the laws of physics. It was a heavy, dark-colored boulder that supposedly could not be moved by brute force, regardless of how many people tried to lift it normally.

​The Number 11: To lift the stone, exactly 11 people had to stand in a circle around it.

​Each person would place only one finger (usually the index finger) underneath the stone.
While touching the stone, the group would rhythmically chant "Kah-Kah, Kah-Kah..." (meaning "Eleven-Eleven" in Kashmiri).
In Shaivism (prevalent at the Bijbehara temple), the number 11 represents the Eleven Rudras (manifestations of Lord Shiva).

​Legend and eyewitness accounts from the pre-1990 era claim that the stone would effortlessly rise into the air, sometimes as high as five or six feet, feeling as light as a feather. If someone used a thumb, more than one finger, or if the count of people was wrong, the stone would remain immovably heavy.

For centuries, the stone was a symbol of Kashmir’s syncretic culture (Kashmiriyat). Both Hindus and Muslims would participate in the lifting. It was a popular "miracle" that drew travelers and pilgrims passing through the National Highway.

​While skeptics point toward ideomotor phenomena (where people move things unconsciously) or collective leverage, the specific weight of the stone versus the minimal pressure of 11 fingers remains an unexplained anomaly in local oral history.

​The turmoil of the 1990s led to the mass exodus of the Kashmiri Pandit community and the abandonment of many heritage sites.

​ Amidst the militancy and the subsequent lack of security at the Harishchander Ghat temple, the Kah Kah Pal went missing.

​Some locals believe it was stolen by antique smugglers due to its legendary status, while others fear it may have been rolled into the Jhelum River during periods of unrest.

While the temple and the ghat have seen some renovation and return of activity in recent years due to hectic and untiring efforts of Vijeshwar Devasthan Trust Regd Tehsil Bijbehara, the original "Magical Stone" has not been recovered. Its absence is deeply felt by the elders and sanatanis of Bijbehara who remember it as a living testament to the town's mystical past.

​Today, while the Harishchander Ghat Shiv Temple stands as a historical landmark, the empty spot where the Kah Kah Pal once sat remains a poignant symbol of the lost heritage of the 1990s.

Jai Vijeshwer khetre
Har Har Mahadev 🙏

​Vijeshwar Devasthan Trust( Regd)
Tehsil Bijbehara

SHIVALAYA TEMPLE  BIJBEHARA  Ancient Shivalaya Temple of Naid Mohalla(BUTT MOHALLA)  Bijbehara stands today as a humble ...
18/04/2026

SHIVALAYA TEMPLE BIJBEHARA

Ancient Shivalaya Temple of Naid Mohalla(BUTT MOHALLA) Bijbehara stands today as a humble yet profoundly sacred reminder of Kashmir’s glorious Shaivite heritage. Though small in size and devoid of any elaborate superstructure or attic, this revered shrine enshrines a large and spiritually powerful Shiv Lingam, symbolizing the eternal presence of Lord Shiva.
A central Shivling symbolizing Shiva worship
Walls adorned with images of various deities
Associated ghats along the vitasta a ghat on the river, known as Sed Peth Yarbal (Butt Yarbal), became part of the sacred complex.
This sacred site is traditionally identified with the historic Sedh Peeth—the spiritual seat of the great Shaivite saint , who is believed to have established his ashram here along the banks of the holy Vitasta (Jhelum). It is from this very land that divine wisdom flowed, shaping the spiritual landscape of the region.
The importance of this Shivalaya is further elevated by its deep connection with , one of the greatest mystic saints of Kashmir and a disciple of Sed Moul. This sacred site thus represents a rare and powerful Guru–Shishya parampara, making it not just a place of worship but a center of spiritual awakening and Shaiva darshan.
Located in the historic town of —ancient Vijayeshwar, once a main centre of Shaivism,this temple forms an integral part of the region’s sacred geography and cultural memory.
The Shivalaya Temple of Naid Mohalla, Bijbehara revered as the historic Sedh Peeth is not just a shrine; it is a legally and spiritually significant heritage site linked to SED MOUL and his disciple LALLESHWARI (Lal Ded) Located in (ancient Vijayeshwar), it forms part of the region’s protected spiritual and cultural landscape.The surrounding Pandit habitation reflects its role as a community religious nucleus before the 1990s.

A sacred Sedh Peeth reduced to neglect despite its immense historical and religious importance.

The revival of this Shivalaya is not merely about rebuilding a structure—it is about preserving a living legacy, restoring faith, and reconnecting future generations with their spiritual roots.
Restoration and conservation without altering original sanctity
Removal/prevention of any encroachment or misuse

A small temple in appearance, but a powerful seat of faith and law. Its preservation is our right, our duty, and our collective responsibility.
The Vijeshwar Devasthan Trust (Regd) Tehsil Bijbehara is on the job to renovate this temple with the cooperation of state Govt.

जय विजेश्वर

Vijeshwar Devasthan Trust (Regd)
Tehsil Bijbehara

Launch of Trust website on 15th April 2026 at Jammu.
16/04/2026

Launch of Trust website on 15th April 2026 at Jammu.

16/04/2026

Swami Kumar Ji Maharaj being presented Angvastra by Dh Sanjay Tickoo Dembi President Vijeshwar Devasthan Trust Tehsil Bijbehara at the eve of launch of Trust website on 15th April 2026 at Jammu.

State times dated 16th April 2026 published the launch of Vijeshwar Devasthan Trust Regd Tehsil Bijbehara Website.
16/04/2026

State times dated 16th April 2026 published the launch of Vijeshwar Devasthan Trust Regd Tehsil Bijbehara Website.

16/04/2026

President Vijeshwar Devasthan Trust Sh.Sanjay Tikoo (Dembi) ji addressing the gathering on the eve of launch of Trust website. Presented detailed report card of Trust activities and development works undertaken under his Presidentship.

Glimpse of today's inauguration/launch ceremony Trust website at Jammu.जय विजेश्वर।
15/04/2026

Glimpse of today's inauguration/launch ceremony Trust website at Jammu.

जय विजेश्वर।

15/04/2026

Welcome address by Sh P N Tikoo, General Secretary Vijeshwar Devasthan Trust Tehsil Bijbehara at the launch of official website of Trust.

15/04/2026

Vijeshwar Devasthan Trust (Regd.), Tehsil Bijbehara

Dear Members Devotees & Supporters,

Namaskar 🙏

We are delighted to share a historic milestone for our Trust — the official website of Vijeshwar Devasthan Trust was inaugurated today, and the occasion was graciously blessed by Swami Kumar Ji Maharaj, in the presence of trustees, devotees, and an august gathering.

https://vdtbijbehara.org is now LIVE

The programme commenced with a welcome address by Sh. P. N. Tikoo, General Secretary, who highlighted the importance of this digital initiative for strengthening outreach and transparency. This was followed by a detailed overview of the Trust’s activities and achievements by Sh. Sanjay Tickoo Dembi, President, outlining the ongoing efforts towards preservation and development of sacred heritage sites.

A special note of appreciation was extended to Sh. Prateek Tikoo, a volunteer from our youth wing for his valuable contribution in developing and making this website a reality.

This initiative marks a significant step towards greater transparency, accessibility, and global outreach, enabling us to connect more effectively with devotees and well-wishers across the world.
Through the website, you can now:

• Make donations online in a quick and secure manner

• Take or renew membership digitally

• Stay updated with ongoing activities and initiatives of the Trust

• Explore the rich history of our sacred shrine and Trust governance

If you wish to contribute, you can donate here:
👉 https://vdtbijbehara.org/donate.html

Every contribution, big or small, plays a meaningful role in supporting our mission of preservation, development, and Nishkam Seva of our revered heritage.

We also wish to inform that our 80G certification is under process. Once approved, the same will be communicated so that donors may avail applicable tax benefits.
We sincerely thank all members, devotees, and supporters for their continued trust and encouragement. We request you to visit the website and share it widely.

Warm regards,

General Secretary
Vijeshwar Devasthan Trust (Regd.)

12/04/2026

Address

Chhota Amarnath, Thajiwara, Bijbehara
Anantnag
192124

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