11/06/2026
Shalom my friends, this is Simcha Hochbaum of Hebron. This Shabbat, outside of the land of Israel, we’re reading Parshat Shlach. The crazy thing the Zohar Kadosh writes is that the one sin God has not forgiven us for, the one sin God is still upset about that the Jewish nation committed in the 40 year sojourn in the desert was the rejection of the Land of Israel.
The Torah describes Hashem’s wrath and anger and punishing an entire generation that they would not enter the Land of Israel except for Caleb Ben Yefuneh and Yehoshua Ben Nun.
Caleb and Yehoshua, and especially Caleb, had a ruach aheret, a different spirit. The generation of the desert was a very high, lofty generation. The Zohar writes because they were so lofty, because they were so divine, because they were so spiritual, they had trouble taking that experience of the desert and bringing it to the land of Israel.
They had trouble developing themselves and transitioning themselves to world, ofה' ילחם לכם ואתם תחרישון where God fights for you.
And now we have to be involved in fighting we have to be involved in planting agriculture, building roads and being involved in the day-to-day rebuilding of the holy land.
There was another sin in this week’s parsha called the Maapilim. These were those who decided to go up to the land of Israel despite the fact that God said you shouldn't go up, you won't succeed. And yet they forced their way up. And unfortunately were unsuccessful.
Both sins today are very strong. We have a part of a segment of Israeli society that are Maapilim, who want to divorce God from the entire Shivat Tzion story, who want to take God out of the curriculum and have a land and the government without the divinity without a soul.
We have others of our people that just want to sit and learn and be in yeshiva and they want to be a soul without a body.
The main thing this Shabbat is to take the words of Caleb Ben Yefuneh and to not be afraid, not be fearful of the world and not be afraid to transition. And to know the power of Torah is so strong it could permeate into the world, and help us in conquering the land, to integrate the book and the sword, the sword and the book.
And for those who are so afraid of the divide and to realize the soul and the body aren’t supposed to be enemies with each other, we’re supposed to also synthesize together.
Be’ezrat Hashem, hopefully this Shabbat we be able to see the unification. Caleb was the leader of the tribe of Judah. Yehoshua came from the children of Rachel from Ephraim. Those two were always in opposition with each other, that will united the divine together.
Together, עלה נעלה
וירשנו אותה כי יכול נוכל לה to be able to overcome all the challenges all the difficulties all the hardships all the internal strife going on within the people of Israel. Be’ezrat Hashem, the belief that we have the power to overcome it all.
Shabbat shalom.