Tuam Babies Family Group

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Representing the families of those who have siblngs buried in the pit and former inmates who lived through the horror of Tuam Mother and Baby Home both here and in the UK and the States..

Remembering The Tuam BabiesNorma Foley - TDMicheΓ‘l MartinWhispered Stories from the Green Isle
25/08/2026

Remembering The Tuam Babies
Norma Foley - TD
MicheΓ‘l Martin
Whispered Stories from the Green Isle

Family still looking for teen girl's grave 100 years after death in Galway school

πŸ’”πŸ’”πŸ’”HeartbreakingRemembering The Tuam Babies
22/08/2026

πŸ’”πŸ’”πŸ’”

Heartbreaking
Remembering The Tuam Babies

30 Years On

30 years ago, Fiona Pender disappeared from her home in Tullamore. She was just 25 and seven months pregnant.

Despite a long-running investigation, Fiona and her unborn child have never been found, and no one has been brought to justice.

As the anniversary of her disappearance approaches, GardaΓ­ are once again appealing for anyone who may have seen Fiona on the morning of 23 August 1996, or who has any information about what happened to her, to come forward.

Even after all these years, someone may know something that could help bring answers to Fiona’s family.

The Babog Project 🌹🌹❀️
22/08/2026

The Babog Project

🌹🌹❀️

https://www.facebook.com/share/p/18psHpJZDh/
20/08/2026

https://www.facebook.com/share/p/18psHpJZDh/

Ireland’s darkest institutions did not operate in isolation.

For decades, women and children endured harsh treatment, forced labour, separation from family, neglect and abuse within Mother and Baby Homes, Magdalene Laundries and industrial schools.

Religious orders operated many of these institutions, but the State also had responsibilities through legislation, funding, inspections, referrals and the wider system that allowed them to continue.

That leaves Ireland with a difficult question that still matters today:

Where should the greatest responsibility lie, with the Church, the State, or equally with both?

Some argue religious institutions must carry the greatest responsibility because they directly operated many of the institutions.

Others argue the State cannot escape accountability because it knew these systems existed, interacted with them and failed to adequately protect vulnerable citizens.

And perhaps the bigger question is this: has Ireland truly delivered justice and accountability to the survivors?

What do you think?

18/08/2026

β€οΈβ€οΈβ€οΈπŸ’”πŸ’”πŸ’”πŸŒΉπŸŒΉπŸŒΉ

πŸ’πŸ’
17/08/2026

πŸ’πŸ’

βš–οΈ πƒπˆπƒ π˜πŽπ” πŠππŽπ–? 𝐖𝐀𝐒 𝐓𝐇𝐄 π‚π‡πˆπ‹πƒ'𝐒 π•πŽπˆπ‚π„ π€π‚π“π”π€π‹π‹π˜ 𝐇𝐄𝐀𝐑𝐃? (𝐏𝐀𝐑𝐓 𝟐 πŽπ… πŸ’)

πŸ›οΈ A potentially groundbreaking High Court judgment has raised an important question about what it really means for a child to have a voice in Irish family-law proceedings.

πŸ‘§ At the centre of M. (Child Access Arrangements) v F. was a 14-year-old girl whose custody and access arrangements were being determined by the District Court.

βš–οΈ The High Court found that there had been a failure to comply with the constitutional requirement that her views be ascertained and given due weight having regard to her age and maturity.

⚠️ That distinction matters.

Giving a child a voice does not mean asking the child to make the decision.

The responsibility for deciding what is in a child's best interests remains with the court.

But before making life-changing decisions about a child, the court must ensure that the child's own views are properly ascertained and given the weight they deserve according to the child's age and maturity.

πŸ”Ž In this case, the girl was 14 years old and the proceedings concerned whether access with her father should resume.

Yet the High Court found that the constitutional requirement concerning her views had not been met.

🚨 This was not an insignificant procedural defect. It formed part of a decision-making process that the High Court found to be fundamentally flawed.

πŸ›οΈ The District Court order was quashed in its entirety, and the case was sent back for a fresh hearing before a different judge.

❓ If a 14-year-old child's views are not properly ascertained in court proceedings deciding her own custody and access arrangements, what does "the voice of the child" actually mean?

❀️ That's why we're walking.

Every child deserves a family justice and child protection system that is transparent, accountable, trauma-informed and trustworthy β€” and where the voice, welfare and best interests of the child are genuinely at the centre.

πŸ“… County Walks β€” Sunday 27 September 2026, 11am β€” all 26 counties

πŸ‘ž National Walk β€” Wednesday 30 September 2026
πŸ“ Four Courts, Dublin β€” Meet 11:30am, depart 12 noon for Leinster House

One Mile. 26 Counties. One Message.

Worldwidehttps://www.facebook.com/share/p/17qZheM9Aj/
15/08/2026

Worldwide

https://www.facebook.com/share/p/17qZheM9Aj/

In 1976, Diane Sheehan gave birth to a baby boy in an Australian hospital, but she was never allowed to hold him or even find out his s*x. After the birth, she was told that her newborn had died. Still recovering and overwhelmed, Diane was given papers to sign before leaving the hospital, believing they were discharge documents.

For decades, she carried the loss of a child she had never been able to see or say goodbye to. She eventually learned that the papers she had signed were actually adoption documents and that her baby had not died at all. He had been placed for adoption without her knowledge.

More than four decades later, Diane received an unexpected email from a man who believed she might be his biological mother. A DNA test confirmed the connection. Her son had survived, grown up, and eventually found his way back to her.

Diane traveled to meet him, and the two finally embraced for the first time. She described the moment as an indescribable mix of joy and emotion. They went on to build a relationship and become part of each other's lives, but the reunion could not erase the 42 years they had lost.

Diane later learned that her experience was part of Australia's wider history of forced and coerced adoptions, which affected an estimated 250,000 unmarried mothers. Her story became a powerful example of how the practices of the past could separate families for generations, while also showing that some of those families eventually found their way back to one another.

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