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THE REIGN OF ALHAJI SALISU BIO SAMA,Kete–Krachi PNDC Secretary(1985–1991)The wind has a way of revealing what was once h...
05/09/2026

THE REIGN OF ALHAJI SALISU BIO SAMA,
Kete–Krachi PNDC Secretary(1985–1991)

The wind has a way of revealing what was once hidden.
Throughout the long history of KETE and Kete-Krachi for that matter, there have emerged sons whose contributions reached beyond the boundaries of their immediate community. Among them was Alhaji Salisu Bio Sama, a man whose hand touched both the palace and the podium.
Born into a distinguished household, Alhaji Salisu Bio Sama came from a family whose name remains deeply woven into the history of KETE.

His father, Sarki Alhaji Alhassan Bio Sama, occupied the Sarkin Kete (Kete Chief) seat twice, first from 1938 to 1940, and again from 1966 to 1971. His uncle, Sarki Alhaji Yusif Bako Midjinmata, also served as Sarkin of KETE. His elder brother, Sarki Alhaji Mohammed Baba Bio Sama, later served as Sarkin Zango from 1986 to 2002, a period of sixteen years and would forever be remembered for his wisdom, dignity and charisma.
There is a Hausa saying “Gaado ba ya ƙarewa da mutuwar mutum ɗaya.” - Inheritance does not end with the death of one man.
The Bio Sama family did not merely inherit a chieftaincy. They inherited a responsibility to serve. Alhaji Salisu Bio carried that responsibility beyond the palace and into public administration.
Before he entered the highest levels of District Administration, Alhaji Salisu Bio had already served his community in several capacities, from a teacher, a businessman, and as Head of Finance at the Zonal Secretariat of the Committee for the Defence of the Revolution (CDR) in Kete-Krachi.

On 24th July, 1985, he was appointed PNDC Secretary for Krachi District by Flight Lieutenant Jerry John Rawlings, then Chairman of the Provisional National Defence Council (PNDC).
The position was the administrative office that preceded what is today broadly comparable to the office of the Municipal Chief Executive, he served for approximately six years, until October 1991. For many who lived through that period, his tenure remains associated with an era of significant development and transformation across the district.
The Test of a Leader - The VRA Compensation Crisis
Every leadership journey has its season of fire and testing, for Alhaji Salisu Bio, one of the most trying periods of his administration came during the controversy surrounding the Volta River Authority (VRA) compensation funds.
Following allegations concerning the mismanagement of compensation fund, a government inquiry was conducted and recommendations were subsequently made through a White Paper.
The controversy created tension within the community, and Alhaji Salisu Bio, as the government administrator responsible for implementing government policy, found himself at the center of the storm.
It was a storm he did not create, but was called upon to navigate.
These were followed by a violent demonstration by some ill-informed residents and citizens of the District. This led to the arrest of six people who were to be prosecuted and punished, but in the process attacking his person.
The arrested persons were the beneficiary of his leniency after he appealed to the Government for providing caution and reprimand to the attackers. His position was, in essence, that the peace and stability of Kete-Krachi were more important than personal vindication, that moment tells us something important about leadership.
A true leader is not measured only by how firmly he stands when challenged, but also by how wisely he responds when given the power.

A Record Written in Roads, Light, Health and Education
The years of Alhaji Salisu Bio's administration were marked by initiatives that touched several aspects of life in the District.
Among the developments attributed to his period of service were;
1. Electricity for Kete-Krachi Township first in history of the town.
2. Microwave telecommunications in Kete-Krachi.
3. Rehabilitation of Kete-Krachi Hospital
4. Drainage infrastructure to address flooding within Kete-Krachi.
5. Establishment of Kete-Krachi Senior Technical School.
6. Health Centre at Borae No. 2.
7. Establishment of Oti Secondary School at Dambai
8. Establishment of Agricultural Secondary School at Asukwakwa
9. The preservation of the district's boundaries
His administration was also involved in efforts to prevent Dambai, Asukwakwa and neighboring communities from being transferred to Nkwanta District, helping preserve the territorial integrity of Krachi District at a critical period.
Taken together, these developments represent a broad footprint electricity, telecommunications, healthcare, drainage, education and territorial administration.
After his tenure as PNDC Secretary, Alhaji Salisu Bio Sama continued in public service and was subsequently called upon to serve at the Castle in Accra, another indication of the confidence placed in his administrative experience.

He remained a son of KETE who carried the name and aspirations of his community into the wider national arena.
Alhaji Salisu Bio Sama passed away on 13th November, 2017 in Accra and was laid to rest in his birthplace, KETE.
Allah ya jikan sa. Ya sa shi cikin Aljannatul Firdaus.
May Allah have mercy upon his soul and grant him Jannatul Firdaus.
Alhaji Salisu is a Native Son of KETE who rose to Lead Krachi District. The sons and daughters of KETE were not merely spectators in the making of this land. They participated in its traditional institutions, its commerce, its education, its administration and its development.
From Sarki Alhaji Alhassan Bio Sama, to Sarki Alhaji Yusif Bako Midjinmata, to Sarki Alhaji Mohammed Baba Bio Sama, and to Alhaji Salisu Bio Sama, we see a family whose members served both through the traditional institution and through modern public administration.
The story of Alhaji Salisu Bio Sama is not the story of one family alone. It is one chapter in the much larger story of the contribution of the people of KETE to KETE-KRACHI. The people of KETE have been part of the history of this land “tun fil Azal “ from time immemorial. And as we continue documenting our history in this era of social media, let us remember one fundamental principle.

History should not be written by volume, emotion or repetition. It should be written by memory, evidence, courage and truth.
The contribution of KETE to the development of Krachi Municipality deserves neither exaggeration nor erasure. It deserves to be remembered.
May the legacy of Alhaji Salisu Bio Sama continue to inspire generations.

Dr. Bawuah Memorial Hospital in collaboration with KETE Youth Association are organizing a free Community Health screeni...
21/08/2026

Dr. Bawuah Memorial Hospital in collaboration with KETE Youth Association are organizing a free Community Health screening and Education.

Venue:Shehu Umaru Memorial School,around Kete-Krachi Central Mosque.

Date:22ND August 2026..

Time:7:00Am

Nana, thank you for this detailed response. It deserves a serious reply, not a dismissive one, so permit me some length....
20/08/2026

Nana, thank you for this detailed response. It deserves a serious reply, not a dismissive one, so permit me some length.

You’ve laid out the Kaakye foundation story carefully: the ancestors of the Kaakye people migrated from Etsi, near Awutu on the coast, to Larteh Akuapem, and only later moved into the Volta basin and settled in what is now the Krachi area even though you did not mentioned reasons for their migration and who they met. History should not be distorted. So by your own account, the Kaakye people are themselves migrants to this land (people who arrived ) , settled, and over generations became indigenous to it. That is precisely the same process by which the Kete community became indigenous to Kete. If long settlement, the building of institutions, and generations of continuous presence are sufficient to establish the Kaakye as indigenous to Kaakye, that same standard cannot be withheld from the people who have lived, built, married, worshipped, and buried their dead in Kete for just as long. Indigeneity is not a status frozen at a single point in history and denied to everyone who arrives afterward otherwise the Kaakye’s own claim collapses under its own logic.

This is the distinction I would ask you to sit with: Kete people are not disputing that Krachi-Krom was the traditional seat of the Krachiwura, nor are we claiming the Kete settlement is Krachi-Krom. We are saying that Kete itself, as a place and a people, has its own indigenous standing built through centuries of settlement, not held on loan from a landlord. Our own oral tradition and documentation on this point differ from what you’ve described regarding land being granted to “new settlers.” That is a real disagreement between us, and I don’t think either side settles it by assertion. It deserves the same evidence-based approach you rightly call for genealogies, land records, colonial correspondence rather than either of us simply repeating our own account louder.
On the origin of the name Kete itself the Asante-dance account (“Ale ya ki Kete”) is one oral tradition, and I respect it as part of the record, but it is not the only account in circulation, and treating it as settled fact forecloses a conversation that is still genuinely open among historians and elders on both sides and is a news to some of us as against what we know as Kete Garin Zana and Ketaran Ruwa ( Crossing the River ) which is now known as Kete.

None of this is meant to diminish the Kaakye foundation, Krachi-Krom, or the authority of the Krachiwura that history deserves its full respect. But it must sit alongside another truth, the immense contribution of the Muslim community Hausa, Yoruba, Wangara and the institution of the Sarki, to what Kete-Krachi has become. The same is true of the Fante, Ada, Bator, Moshi, Dagomba, Dagate , Asante, Gonja, Losso, and Kabre, among others communities not originally of this land, who today number among those who lead and carry forward the Kaakye agenda itself. The Kaakye identity, as it stands now, is not held by descendants of a single founding lineage. It is stewarded by a plurality of peoples who arrived from elsewhere, took root, and were absorbed into its leadership. Kete-Krachi was never a closed inheritance it was, and remains, a confluence.

Their scholarship, trade, and leadership built as much of this town’s present character as anyone’s. Coexistence has always been the truer story here not tenancy on one side and ownership on the other, but two communities that grew up alongside each other and, in time, became the same town.

I welcome your invitation to dialogue and evidence rather than provocation. Let us continue this in that spirit.

SARKI MALAM SULEIMANA BINTA AND THE HISTORICAL LEGACY OF KETE Malam Suleimana Binta (1910–1934) occupies an important pl...
19/08/2026

SARKI MALAM SULEIMANA BINTA AND THE HISTORICAL LEGACY OF KETE

Malam Suleimana Binta (1910–1934) occupies an important place in the history of Kete and in the wider history of the former Krachi State. He was a brother of Imam Umaru bin Abubakar of Kete-Krachi and, following the footsteps of Sarki Issa Lawla of Kete, became the Sarkin of Kete shortly before the First World War.
His period of leadership came at a significant moment in the history of the Kete Krachi. Under German colonial administration, the office of the Sarkin Zango was entrusted with considerable responsibilities. The Sarkin Zango was not merely a community leader; he became an important link between the colonial administration and the people. Among his responsibilities was the mobilization of people from the surrounding villages for communal labour. The various communities were also called upon to contribute men to the Police Force.
It was during this period that Sarki Malam Binta’s palace became much more than a residence or traditional seat of authority. It evolved into an important center of justice and administration for the people of the wider Krachi State.
One of the most remarkable chapters in Sarki Malam Binta’s history followed the German administration’s prohibition of certain Denteh fe**sh practices and the ex*****on of its priest. With the traditional system of adjudication significantly disrupted, there arose the need for a recognized institution capable of dealing with disputes involving the different communities living within the area.
Sarki Malam Binta’s Palace-Court consequently became a recognized place where cases involving Kaakyes, Kete and other communities could be heard and determined.
This was a remarkable development because it demonstrated that Kete was not merely a settlement of one people or one tradition. It was a meeting place of different communities, cultures and systems of belief. The Palace-Court became a place where people could bring their grievances, seek justice and have their disputes addressed under an organised system of authority.
However, the procedures and language of the court could be complex, particularly for Kaakye litigants. Sarki Malam Binta therefore recognized the importance of having someone who could understand both the language and customs of the Kaakye people and communicate effectively in Hausa.
That responsibility fell to Okuje Lenteh, a young man from Kantankofri, whose family originated from Akyan Achiase. Because Okuja could understand and speak Hausa, he was seconded to Sarki Malam Binta’s Palace-Court.
Okuja Lenteh became far more than an interpreter. He served as an interpreter, bailiff and adviser at the Palace-Court, particularly in matters involving Kaakye litigants. His presence helped bridge the linguistic and cultural gap between the court and the Kaakye communities.
Indeed, this historical interaction left a lasting cultural footprint. To this day, many young people in Kantankofri still retain the ability to speak Hausa a living testament to the enduring .

THE SARKIN ZONGO OF KETE IN THE FORMATION OF KRACHI TRADITIONAL AUTHORITY.It has for long been proposed that the Sarkin ...
10/08/2026

THE SARKIN ZONGO OF KETE IN THE FORMATION OF KRACHI TRADITIONAL AUTHORITY.

It has for long been proposed that the Sarkin Zongo ( Kete chief ),
should be a member of the Native Authority . The Zongo
community comprises about half of the total population of Kete-
Krachi and for this reason I consider that the Sarkin Zongo
ought to be a member . His inclusion will also be in accordance
with the wishes of the existing members of the Native
Authority .
Significance: - Confirms that as of 1950, the Zongo community made
up roughly half the population of Kete-Krachi — a striking
demographic data point for the town at mid-century , useful context for
the Sarkin Zango’s political weight.
- Shows the push for the Sarkin Zongo’s formal seat on the Native Authority was not new in 1950

Happy Birthday,Lawyer Alhaji Iddi Muhayu-Deen a sharp legal luminary and Proud Son of Kete.Wish you Good health,long lif...
08/08/2026

Happy Birthday,Lawyer Alhaji Iddi Muhayu-Deen a sharp legal luminary and Proud Son of Kete.
Wish you Good health,long life and prosperity.
Keep Soaring 🙏

27/06/2026

KETE ANNUAL FIRE FESTIVAL 2026 @ Kete-Krachi

25/06/2026

Sounds from the Kete Annual Fire Festival 2026..@ Kete Krachi

The 2024 Ghana’s National Best Teacher at a Durbar in Kete-Krachi presented her innovative Learning Booth for 10 Kinderg...
11/09/2025

The 2024 Ghana’s National Best Teacher at a Durbar in Kete-Krachi presented her innovative Learning Booth for 10 Kindergartens in Krachi West Municipal

The 2024 Ghana’s National Best Teacher in collaboration with Krachi West Municipal Assembly and Education Directorate is...
08/09/2025

The 2024 Ghana’s National Best Teacher in collaboration with Krachi West Municipal Assembly and Education Directorate is organizing a community Durbar at Kete-Krachi,Henkel Park to present her innovative Learning Booth resourced withEarly childhood learning materials to support early childhood education in Krachi West Municipal…

Please lets All come out to support this great initiative.

The Good people of Kete-Krachi are Forever proud of you..

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Kete Krachi

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