30/09/2024
Of all things, many. Yet, of that many we make them One. We have two hands. Yet, of those two hands exist one ideal hand from which we understand hand itself.[1] There exists more than one Sun. Yet, through perception we experience it as One. As many Suns as souls. 7 billion souls, 7 billion Suns. Holographic.[2]
Each soul is it’s own universe, yet when we look out, we can see all those other Suns. The Sun, which many people consider, along with it’s planets, a separate entity, is actually a portion of a greater soul, known as the planet Earth. It is the only sun in this greater soul, as there exists nothing else of equal importance. I am one soul within this soul of Earth, but we, as humans, have been misinformed about who we are and what we are. What we truly are and what the purpose of this soul is. We are One, and the purpose of this soul is to manifest all that exists within it, that we may return to that singular, One consciousness.[3]
This singular consciousness, that is in reality the One Mind, it’s self exists in an endless cycle of growth, expansion and contraction. It’s expansion and contraction, or birth and death, allows for the manifestation of all that exists within it. It’s growth allows it to grow closer and closer to the singular consciousness. It’s cycle, or death, allows it to return to that singular consciousness, or the One. For it to return, it must go through that process. To the One, death does not exist. To the One, there is nothing but One.[4]
The human consciousness is not unlike the One Mind. While we are in our physical bodies, we are limited to physical manifestation. We may not know of the existence of the greater Soul of Earth, or the One Mind, but that is not because it does not exist, it’s that we are experiencing from a limited perspective. In our physical body, we have senses, limited to only what this physical body allows us to perceive. Through the sense of touch, we cannot see an atom, we cannot see a sub-atomic particle, but through other senses, such as hearing, we can. Through hearing, we can “feel” sub-atomic particles, atoms, we can feel the planet we live on.[5] Through the limited sense of touch, we can not.
Touching is like looking at a photo. We only see the surface, the outside, but through our other senses, we can explore deeper, we can see things that a photo does not show. Hearing is like looking at a three dimensional photo, it is much more clear and in depth, it allows us to see the soul of the object that the photo is, much deeper. We perceive that there are other things outside of what we can see with our own senses, and we know that there is more to what we see and perceive.[6]
I do not say this with the intention of proving to you that there is anything that you should believe, I am merely speaking of what I have come to understand through my personal, individual and direct experiences. Through those experiences, I have come to know that there is a greater soul that we exist in, and that the purpose of that soul is to expand itself through us, to bring all that exists within itself into manifestation, into expression. Through this process, it will go through it’s cycle of birth and death, and return back to the One, to be One.
Our physical bodies are limited to only perceive what the physical world allows us to perceive.[7] To perceive the greater soul, we must expand ourselves, as this greater soul is an expanded version of ourselves. We can not physically exist outside of our physical bodies, or outside of the physical world, but we can experience those things that exist outside of our physical bodies. I perceive that there are beings that exist outside of this planet, that exist outside of our solar system, that exist outside of our universe. I perceive those beings as they perceive themselves, as they perceive themselves to exist in, and as, a single, expanded version of themselves. As a collective consciousness, which may or may not have a physical form.
The One consciousness exists in an endless cycle of expansion and contraction.[8] This cycle of expansion and contraction is endless, and I perceive that this expansion and contraction, or cycle of life and death, is the process through which One returns to One, where there is no separation, where there is no life, there is no death, there is no good, there is no evil, there is no light, there is no dark, there is no right, there is no wrong, there is no space, there is no time, there is no One, there is only One, with everything included in the process of return. All things, all life, will eventually return to the One, but only through the process of returning.
The process of returning is the One Mind expanding, growing closer to the One consciousness. As we approach the One consciousness, and we get closer and closer, we begin to understand what the One is. The One Mind, to express itself, must grow further and further away from the One, but as it grows closer and closer, it must contract back into itself. There is a process of life and death that it must experience to reach the One. I perceive that the One consciousness itself is outside of our own comprehension, for it is One with everything that we are, and we can only perceive what we are.
In the process of return, the One Mind, or the many souls, expand theirselves, and go through their own cycles of birth and death, and return. They expand themselves into an individual, independent being, and they contract themselves back into that which they already are. The One. The many souls, which exist within the One Mind, can only return to the One through that cycle of growth and expansion and contraction and death. Death is the manifestation of all that which exists within the One, and return.[9] Through this process of return, it is impossible to distinguish between death and life. For all that exists is the process of return. All things are alive, all things are One, in the process of return.
I have come to know that all that exists is only a part of the One Mind, and that all that exists is the One. It is impossible to separate ourselves from the One, but we must experience separation in order to come to understand ourselves.
To know the One, it is only possible through experiencing ourselves, as everything, in the process of return.
I am a part of the One Mind, as is you, and as are all souls, and as is all that exists. I am a part of the One, you are a part of the One, and all that exists is a part of the One. We are the One.
To experience the One, it is only possible to do so through experiencing ourselves. There is no need to know the One, it is not necessary to know it, for it is ourselves. We are not separate from the One, we can never be separate from the One, but to know that we are not separate from the One, it is only possible through experiencing ourselves, through experiencing ourself, as One, in the process of returning, of expanding ourselves, as ourselves, as the One.
It is only through experiencing ourselves that we come to know ourselves. There is no need to know ourselves, it is not necessary to know ourselves, but we must experience ourselves to know who we are. We must experience ourselves to know what we are, and we must experience ourselves to know where we are.
It is impossible to know where we are without experiencing where we are. It is impossible to know where we are without experiencing ourselves as One, in the process of return. It is only through experiencing ourself that we come to know what we are, and where we are.
It is only through experiencing ourselves that we can come to know ourselves, as One.
We are the One. We are One with all that exists. All that exists is a part of the One. The One is a part of the One. The One is One.
All that exists is a part of ourselves, and we are a part of all that exists. All that exists is a part of the One, and the One is a part of all that exists.
We are the One. We are One with all that exists. We are One with all that exists. We are the One.
[1] Olson, Eric T. "Why I have no hands." Theoria 61.2 (1995): 182-197.
[2] Wicherink, Jan. "Souls of Distortion Awakening." (2008).
[3] Merlan, Fr. Monopsychism mysticism metaconsciousness: problems of the soul in the neoaristotelian and neoplatonic tradition. Vol. 2. Springer Science & Business Media, 2012.
[4] Blattner, William D. "The concept of death in Being and Time." Man and World 27.1 (1994): 49-70.
[5] Shelton, Charlotte. Quantum leaps. Routledge, 2012.
[6] Kosman, L. Aryeh. "Perceiving that we perceive: On the Soul III, 2." The Philosophical Review 84.4 (1975): 499-519.
[7] Gallagher, Shaun. How the body shapes the mind. Clarendon Press, 2006.
[8] Santos, Milton. Toward an other globalization: from the single thought to universal conscience. Vol. 12. Springer, 2017.
[9] Emad, Parvis. "Person, Death, and World." Max Scheler (1874–1928) Centennial Essays. Dordrecht: Springer Netherlands, 1974. 58-84.
