17/06/2026
The View
To begin, the view is recognition of ultimate reality as it is.
As for this view, your mind’s nature is the ultimate nature of reality. Once you have concluded this with certainty in awareness free from all characteristics of intellectual mind’s fabrications and contrivance, awareness nakedly manifests as self-manifest wisdom. Words cannot express it. Metaphors cannot illustrate it. It does not get worse in samsara nor better
in enlightenment. It has not been born, nor will it come to an end. It has not been liberated nor deluded. It does not exist or not exist. Awareness is unlimited and impartial.
In short, from the very beginning, awareness has never been established as being material and having characteristics that can be conceptualized, because its essence is primordially pure, sublime, all-pervasive emptiness. The ocean of realms of phenomena of existence and enlightenment naturally manifest as the display of unobstructed emptiness, like the sun and its
rays. Therefore, awareness is neither partial nor a completely empty void because its nature is the supreme spontaneous presence of wisdom and noble qualities.
Thus, awareness, the indivisibility of appearance and emptiness, epitome of the three kayas, is the primordial nature of reality. Precise recognition of awareness, ultimate reality as it is (yin lugs), is what is called the Great Perfection’s view beyond the intellect.
Our sublime master [Guru Rinpoché] said:
The dharmakaya, beyond the intellect, is ultimate reality.
We actually hold in our hands the wisdom mind of Buddha Kuntu Zangpo. How wonderful! This is the very essence of the six million, four hundred thousand Great Perfection tantras, themselves the consummation of all eighty-four thousand divisions of the Victorious One’s collection of teachings. There is nothing beyond this. You should resolve all phenomena in this awareness. Definitively conclude that all phenomena [are contained] within this awareness.
- Dudjom Rinpoche, Jigdral Yeshé Dorjé - Wisdom Nectar
