Pacific Islands Greek Orthodox Church

Pacific Islands Greek Orthodox Church This page is aimed at anyone who has an interest in the Christian Orthodox faith; its focus is primarily on the growth of Orthodoxy in the Pacific region.

Our goal as a Metropolis is to share the Holy Church and Gospel of Jesus Christ within the Island nations of Tonga, Fiji, and Samoa, and to reach out in support to the people of these islands and to lift them poverty and hard circumstances.

The episcopacy cannot really be understood apart from mission (ierapostole). The first bishops of the Church did not inh...
29/08/2026

The episcopacy cannot really be understood apart from mission (ierapostole).
The first bishops of the Church did not inherit settled institutions waiting to be administered. They inherited a command: “Go therefore and make disciples of all nations” (Matthew 28:19).
They were sent, Apostle (apostolos): Means “the sent one”.

This is why the bishop is called a successor of the Apostles. Apostolic succession is certainly the laying on of hands and the continuity of the one faith, but it is also continuity in the apostolic work itself: proclaiming Christ, GATHERING His people around the Eucharist, teaching them to live according to the Gospel, and raising up others who will continue that ministry after him.

Alway great joy and and great Blessing to have our Metropolitan with us.

#ορθοδοξία

For years Fr Bartholomew stood before the Holy Table in this church in Fiji, offering the Divine Liturgy, baptising, ble...
25/08/2026

For years Fr Bartholomew stood before the Holy Table in this church in Fiji, offering the Divine Liturgy, baptising, blessing, and praying for the living and the departed. Now his own body rests in the earth beside the church he served, as though one more stone has been laid into its foundations.

His voice is no longer heard within these walls, yet we believe his prayer has not ceased. Having departed from us, he remains united to the same Church in Christ, now praying and interceding from beyond what our eyes can see.

May his memory be eternal.

☦️

Across the Pacific our communities are scattered among many islands, peoples and languages. Yet in the Church, what is s...
07/08/2026

Across the Pacific our communities are scattered among many islands, peoples and languages. Yet in the Church, what is scattered is gathered into one.

The bishop stands in the midst of the local Church as an icon of Christ the Shepherd, who gathers His people around one Eucharistic table. This is why the ancient Church could not imagine the bishop simply as an administrator. His ministry makes visible the unity already given to us in Christ.

When we commemorate our Metropolitan in the Divine Liturgy, we remember that our small community does not exist by itself. Through our bishop we are joined to one another, to the One Holy Apostolic Church throughout the world, and through the Eucharist we become what we truly are: the one Body of Christ.

Εἰς πολλὰ ἔτη, Δέσποτα!
May God grant you many years, Your Eminence!

The truth of the Orthodox faith is revealed not only in what we confess with our lips, but in the life we live in Christ...
31/07/2026

The truth of the Orthodox faith is revealed not only in what we confess with our lips, but in the life we live in Christ.
The Church is a spiritual hospital, where the medicine is repentance, prayer, the Holy Mysteries, forgiveness, and love.
As we ourselves are healed, we become able to become instruments of that same healing for others.

People are rarely won by arguments alone. They recognise Christ when they encounter His self-emptying love made visible in His people. The Cross has always been the Church’s greatest missionary sermon.

Our calling is not merely to explain Orthodoxy, but to embody it. For the world is not only searching for the truth about God—it is longing for the healing that only life in Christ can bring.

Christ did not become the Son of Man simply to assure us that one day, after death, we shall be forgiven and enter heave...
12/07/2026

Christ did not become the Son of Man simply to assure us that one day, after death, we shall be forgiven and enter heaven. The Kingdom He proclaims is already drawing near. The new creation has already begun.

If Christ is the true Human Being, then every encounter with Him is an invitation to become more truly human ourselves.

This changes the way we understand the Christian life.

We often imagine holiness as becoming “more religious.” We measure ourselves by how often we pray, how well we fast, how much theology we know, or how carefully we keep the commandments. These things matter deeply, but they are not the goal. They are the medicine, not the health.

The goal is to become fully alive.

To become truly human.

Every passion diminishes our humanity. Anger narrows our heart until we can no longer see another person as the image of God. Envy blinds us to the gifts already given to us. Pride imprisons us within ourselves. Fear keeps us from love. Resentment chains us to the past.

These are all forms of paralysis.

We may walk with healthy legs, build successful careers, and enjoy good health, yet remain unable to love freely, forgive sincerely, or receive another person without suspicion. We mistake movement for life.

Christ comes to restore our capacity for communion.

Every time we forgive someone who has wounded us, something within us begins to walk again.

Every time we choose humility instead of self-justification, our soul rises from its bed.

Every time we refuse to answer hatred with hatred, the image of Christ becomes a little clearer within us.

Every genuine prayer loosens another chain.

Every act of mercy restores another movement of the heart.

This is why the Church speaks of asceticism. Fasting, prayer, confession, almsgiving, silence, and the Divine Eucharist are not religious obligations imposed by God. They are the means by which Christ heals our humanity from within.

☦️

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