Sembrandopaz

Sembrandopaz Sembrandopaz es una ONG colombiana que promueve la justicia, el desarrollo integral humano sostenible, la paz, reconciliacion y cuidado del medio ambiente.

Sembrandopaz works for social justice, integral human development, peace, and environmental care. La Asociación Sembrando Semillas De Paz –Sembrandopaz– es una entidad civil, sin ánimo de lucro, fundada legalmente en el año 2005, pero su trabajo social tiene un acumulado de unos 20 años de experiencia a partir del legado dejado por JUSTAPAZ. Sembrandopaz tiene como tarea facilitar la construcción

de los valores de una cultura de paz a través de la conformación y consolidación de organizaciones de base, con el fin de apoyar procesos de desarrollo integral humano sustentable entre las poblaciones de la región Caribe en Colombia. SembrandoPaz tiene experiencia de trabajo en los sectores educación, gobierno y sociedad civil, prevención y resolución de conflictos, paz y seguridad, desarrollo agrícola y agropecuario alternativo, turismo, protección general del medio ambiente, seguridad alimentaria, ayuda de emergencia humanitaria, resiliencia y sanidad del trauma, apoyo a organizaciones de base, generación de ingresos para la inserción socioeconómica y el mejoramiento de la calidad de vida de población vulnerable y en riesgo social. Los grupos destinatarios de la ayuda son niños y niñas, jóvenes, mujeres, desplazados, población vulnerable, poblaciones indígenas, población afro-colombiana, autoridades locales, organizaciones comunitarias, víctimas de conflictos, campesinos e Iglesias. The Association Sewing Seeds of Peace (Asociación Sembrando Semillas De Paz) –Sembrandopaz– is a nonprofit civil entity, legally founded in 2005, but with an accumulation of about twenty years of social work from the legacy
left by JUSTAPAZ. It was registered on July 15, 2005. The mission of Sembrandopaz is to facilitate the construction of values of a culture of peace through the conformation and consolidation of grassroots organizations, with the goal of supported processes of integral sustainable human development within the populations of the Caribbean region in Colombia. Sembrandopaz has experience working in the areas of education, government and civil society, prevention and resolution of conflicts, peace and security, agricultural development and alternative agriculture, tourism, general protection of the environment, food security, humanitarian relief, support of grassroots organizations, generation of income for socio-
economic integration, and the betterment of quality of life of vulnerable populations and those at social risk. Those who receive assistance are children, youth, women, displaced persons, vulnerable populations, indigenous population, afro-Colombian populations, local authorities, community organizations, victims of conflicts, peasant farmers, and churches.

20/12/2025

Colombia hace historia. Este martes se convirtió en el primer país de América Latina en reconocer legalmente a las víctimas de desplazamiento forzado por el cambio climático.


La nueva ley, aprobada por la Cámara de Representantes, establece que las personas afectadas por desastres naturales (inundaciones, deslizamientos, erupciones volcánicas) serán reconocidas como víctimas del Estado. Esto les garantiza derecho a una atención integral, continua y preventiva.


📋 Un punto clave: se creará un Registro Único de Desplazados Climáticos, a cargo de la Unidad Nacional para la Gestión del Riesgo de Desastres (Ungrd), para identificar y hacer seguimiento a las familias afectadas.


La ley obliga al gobierno a diseñar una política pública específica para prevenir, atender y dar soluciones duraderas, pasando de un enfoque reactivo a uno basado en la planificación y la garantía de derechos.

Proclamation of the VIII Festival of Reconciliation – “Harmonizing with the Land” (Chalán, Sucre | December 4, 5, and 6,...
07/12/2025

Proclamation of the VIII Festival of Reconciliation – “Harmonizing with the Land” (Chalán, Sucre | December 4, 5, and 6, 2025)

Here, where the mountain converses with the water and the mud remembers, we gather as delegations and sister communities; as community leaders, institutions, organizations, artists, teachers; as those who have had to sustain life amidst the persistence of conflict, and yet we insist on everyday peace.

We open this gathering with the vibrant rhythm of dawn; with the drums that announce that reconciliation is not a discourse, but a call that walks the streets and is shared in the air of every sunrise. Because when the drum sounds, the land awakens; and when the land awakens, no one is a stranger.

And we declare—with the gentle strength of the weavers, with the firmness of those who have suffered and do not surrender—that reconciliation is not forgetting, nor silence, nor obedience. Reconciliation is a form of lived truth: a truth that listens, that acknowledges, that names harms and their causes, and that dares to transform what reproduces them.

We say, from the pedagogy for peace that is born in the classroom but overflows its walls, that educating is opening paths for difficult conversations, dismantling stigmas, recognizing historical inequalities, and rebuilding the social fabric with art, sports, memory, critical thinking, and care. And we affirm that we cannot do it alone: ​​peace is built in networks, in alliances, in community.

That is why we reaffirm two guiding principles that here became a shared word: Participatory Action Research, which unites reason and heart, city and territory, technique and lived experience; and deliberative democracy, which teaches us that democracy does not end with voting and truly begins when we pay attention to one another, when we learn to understand the other even in disagreement, and when we speak from the perspective of the regional common good.

We honor practices that heal without fanfare: the healing stew that transforms shared experiences into reconciliation; The braiding that heals wounds while weaving thoughts; the décima that names the unnamable; the theater that rehearses memories and futures, inviting us to recognize that human peace necessarily involves peace between human beings and the natural world; the harmonization woven with knowledge and aromas at dawn, reminding us that peace is also with Mother Nature and with the entire territory.

And we say clearly: without inclusion, there is no peace.
Here we hear dignity made manifest: an LGBTIQ+ population that, together with our powerful women's organizations, moved from pain to creation and to a public voice; leaders who transformed trauma into demands, threats into resistance, and fear into organization; diverse communities that have won respect, public policies, and recognition, demonstrating that cultural transformation does occur when dialogue is sustained and difference is valued.

That is why we proclaim that no one will be left out again: not because of their gender, their sexual orientation or identity, their skin color, their origin, or their history. And we embrace the call for a territorial agenda of historical reparation and Afro-descendant restoration in Montes de María, understanding that the solutions must be as profound as the pain, and as collective as the memory that sustains them.

We also declare that reconciliation requires courage in the face of the improbable: restorative dialogue with companies is not submission or window dressing; it is putting the whole truth on the table, acknowledging mistakes, making amends, and reorganizing the way we “enter” the territory: not from the outside, not from above, but through community processes and the Regional Space, strengthening their autonomy and their capacity for coordination and advocacy.

And we proclaim a lesson that this Festival reaffirmed with evidence and humanity: to forgive is not to forget. Memory has an episodic face and an emotional heart; and forgiveness does not erase what happened, but it can lessen the weight of negative emotions, open space for the functionality of life, and better guide restorative justice. To reconcile, then, is to remember without letting pain govern us; it is to reclaim the future without renouncing the truth.

Given everything we have experienced here, we make commitments that cannot be captured in a photo or applause:

We commit to strengthening community networks of care and self-protection, and to improving information, analysis, and visibility to protect those who sustain social processes in the territory.

We commit to bringing peace education to homes and schools, and to defending epistemic justice: that territorial knowledge not be subordinated, but recognized as a guide for transformation.

We commit to upholding inclusion as a daily practice—not just a slogan—until every municipality, every neighborhood, and every rural community can say: here, dignity is non-negotiable.

And so, from Chalán, we seal this Proclamation not as an end point but as a beginning: that the Festival not merely remain on the calendar, but become a way of life; that reconciliation be our path forward; that the land be our teacher; and that the Regional Space continue to grow—powerful not by imposing, but by convening, listening, embracing, and transforming.

The communities and the Territory spoke. The JEP listened to them. The Special Jurisdiction for Peace recognizes the Mon...
06/12/2025

The communities and the Territory spoke. The JEP listened to them.

The Special Jurisdiction for Peace recognizes the Montes de María Territory as a victim of the armed conflict in Case 08, which investigates crimes committed by members of the security forces or other state agents, in association with paramilitary groups and/or civilian third parties, during the armed conflict.

This recognition enables the Territory, represented by approximately 25 peasant, Afro-descendant, and Indigenous communities, to participate in the process, present evidence of damages, and propose restorative measures before the Montes de María Subcase and surrounding municipalities, within Case 08. 🌿

The Truth and Reconciliation Chamber concluded that the violence in this region not only affected soils, rivers, mountains, and bodies of water, but also the spiritual, ecological, and cultural balances that sustain collective life. These damages are connected to those already recognized in the Magdalena River, also recognized as a victim in Case 08.

As Judge María del Pilar Valencia, rapporteur for this sub-case, pointed out, the recognition of Montes de María “materializes an exercise in legal pluralism and the decolonization of law.” And “it is expected to have restorative and transformative value by enabling the participation of victim communities as legitimate representatives of the territory.”

Montes de María is a mountain range between Sucre and Bolívar, a strategic ecoregion and home to one of the country's most threatened ecosystems: the tropical dry forest, which is key to water cycles, soil fertility, and landscape diversity.

06/12/2025
Hoy recordamos y conmemoramos la masacre de Pichilín en 1996, la primera masacre en los Montes de María por parte de los...
04/12/2025

Hoy recordamos y conmemoramos la masacre de Pichilín en 1996, la primera masacre en los Montes de María por parte de los paramilitares en su horrorosa Ruta de la Muerte.
Que nunca se repita ese doloroso capítulo de la historia de Colombia.

Dirección

Sincelejo

Horario de Apertura

Lunes 8am - 6pm
Martes 8am - 6pm
Miércoles 8am - 6pm
Jueves 8am - 6pm
Viernes 8am - 6pm

Teléfono

+5752714067

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