Krishnamurti Educational Centre of Canada

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Krishnamurti Educational Centre of Canada We aim to disseminate and explore the teachings of J. Krishnamurti and post the activities of KECC. Krishnamurti, who visited the school in 1978. Krishnamurti .

The Krishnamurti Educational Centre of Canada (KECC) provides a space for the exploration of truth and self-transformation through reflection, inquiry and dialogue. KECC started in 1977 as the “Wolf Lake School”, a school based on the teachings of J. In the early 1980s it became, with his approval, an adult retreat centre. KECC is a registered charitable organization located at 538 Swanwick Road, on the outskirts of Victoria B.C. It arranges workshops, dialogues and public events to disseminate the timeless wisdom of J. It welcomes and supports those seeking self-knowledge and a fundamental revolution of the mind. "This place could be an oasis for mankind." J.Krishnamurti,
on his visit to KECC in 1978

10/28/2026

Do you know what it means to care? You care when you look after a pet, when you keep your clothes in order, when you wash and keep yourself clean. If you plant a tree, it requires watching over; it needs care. You may have to add manure to the soil it is growing in, and it must be regularly watered when there is no rain. If you have a dog, you must brush it, give it the right kind of food, take it out for walks and see that it has no disease. To do all these things - to have a feeling for people, for animals, for plants, for things - is to care. Caring is a part of that profound thing called love. It begins with the care of little things.⁠
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J. Krishnamurti⁠
Happy is the one who is nothing.⁠
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10/26/2026

"That is why I have come to you, sir. I am really seeking; I look to the teachers to tell me what is true, and I shall follow them in a humble and contrite spirit."⁠
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To follow is to deny humility. You follow because you desire to succeed, to gain an end. An ambitious man however subtle and hidden his ambition, is never humble. To pursue authority and set it up as a guide is to destroy insight, understanding. The pursuit of an ideal prevents humility, for the ideal is the glorification of the self, the ego. How can he who in different ways gives importance to the 'me', ever be humble? Without humility, reality can never be.⁠
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J. Krishnamurti⁠
Series II - Chapter 28 - 'The Purpose Of Life'⁠
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10/24/2026

Your opinion is as good as my opinion, your conclusion is as good as mine, your theory is as good as mine. So let’s drop all that and face facts.⁠
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J. Krishnamurti⁠
From Small Group Discussion 1, Madras (Chennai), 18 January 1985⁠
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10/20/2026

If I love you, I don’t want a thing from you.⁠
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J. Krishnamurti⁠
From Press Conference Interview, Madras (Chennai), 24 December 1980⁠
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10/19/2026

You do not think you are nobody. Because your thoughts are conditioned, because you think as a Hindu, you consider yourself to be a separate mind, a separate state in which there is the thinker. As long as there is an experiencer experiencing, there can be no true meditation. But the discovery that the experiencer is the experience, is meditation.⁠
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J. Krishnamurti⁠
Bombay 5th Public Talk 21st February 1954⁠
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Krishnamurti Foundation of America

10/14/2026

Question: We are all Theosophists interested fundamentally in truth and love, as you are. Could you not have remained in our society and helped us rather than separate yourself from us and denounce us? What have you achieved by this?

Krishnamurti: First of all, many of you are amused; others are a little bit agitated; there is apprehension. Don't you feel all this? Let us find out.

Fundamentally, are we, you and I, seeking the same thing? Can you seek truth in any organization? Can you give yourself a label and seek truth? Can you be a Hindu and say `I am seeking Truth'? Then, what you are seeking, is not Truth but fulfilment of belief. Can you belong to any organization, spiritual group, and seek Truth? Is Truth to be found collectively? Do you know love when you believe? Don't you know that, when you believe in something very strongly and I believe in something contrary, there is no love between us. When you believe in certain hierarchical principles and authorities, and I do not, do you think there is communion between us? When the whole structure of your thinking is the future, the becoming through virtue, when you are going to be somebody in the future, when the whole process of your thinking is based on authority and hierarchical principles, do you think there is love between us? You may use me for convenience, and I may use you for convenience. But that is not love. Let us be clear.

J. Krishnamurti
Madras 6th Public Talk 20th January 1952

10/09/2026

To understand the innumerable problems that each one of us has, is it not essential that there be self-knowledge? And that is one of the most difficult things, self-awareness—which does not mean an isolation, a withdrawal. Obviously, to know oneself is essential; but to know oneself does not imply a withdrawal from relationship. And it would be a mistake, surely, to think that one can know oneself significantly, completely, fully, through isolation, through exclusion, or by going to some psychologist, or to some priest; or that one can learn self-knowledge through a book. Self-knowledge is obviously a process, not an end in itself; and to know oneself, one must be aware of oneself in action, which is relationship. You discover yourself, not in isolation, not in withdrawal, but in relationship—in relationship to society, to your wife, your husband, your brother, to man; but to discover how you react, what your responses are, requires an extraordinary alertness of mind, a keenness of perception.⁠
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J. Krishnamurti⁠
The Book of Life⁠
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10/06/2026

You have heard all this, you have heard the ending of fear, the ending of sorrow, beauty and love, but the hearing is one thing and action is another. You hear all these things which are true, logical, sane, rational, but you won't act according to that. You will go home and begin all over again, your worries, your conflicts, your miseries. So one asks what is the point of it all? What is the point of listening to this speaker and not living it? In the listening and not doing is the wastage of your life. If you listen to something that is true and not act, you are wasting your life. And life is much too precious. It is the only thing that we have. And we have also lost touch with nature, which means we have lost touch with ourselves, which is part of nature. You don't love trees, the birds, the waters and the mountain. You are destroying the earth and we are destroying each other. And all that is such a waste of life. When one realises all this, not merely intellectually or verbally, then one lives a religious life. Not put on a loin cloth or go round begging, or join a monastery - that is not a religious life. A religious life begins when there is no conflict, when there is this sense of love, when you can love another, your wife or your husband, but that love is shared by all human beings, it is not given to one person and therefore restricted. So there is, if you give your heart and mind, brain, there is something that is beyond all time. And there is a benediction of that, not in temples, not in churches, not in mosques. That benediction is where you are.⁠
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J. Krishnamurti⁠
Public Talk 4 Bombay (Mumbai), India - 10 February 1985⁠
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10/05/2026

Judgment implies vanity; whether the judge be neurotic or sane, there is always vanity. Can vanity perceive what is true? - or do you not need great humility to look, to understand, to love. Sir, it's one of the most difficult things to be sane in this abnormal, insane world. Sanity implies having no illusion, no image at all about oneself or about another. You say, `I am this, I am that, I am great, I am small, I am good, I am noble; all those epithets are images about oneself. When one has an image about oneself one is surely insane, one lives in a world of illusion. And I am afraid most of us do.⁠
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J. Krishnamurti⁠
Amsterdam, 1st Public Talk, 3 May 1969⁠
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09/21/2026

Question: What is internal beauty?⁠
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Krishnamurti: Do you know what is external beauty? Do you know a beautiful building? When you see a beautiful building or a beautiful tree, a beautiful leaf, a lovely painting, a nice person, what happens to you? You say it is beautiful. What do you mean by `beautiful'? There must be something beautiful in you to see the beauty outside. Must there not? You understand? Please tell that boy. The teacher who is responsible, his housemaster, will please listen to this and take the trouble to tell these boys and girls what we are discussing. This is far more important than the usual classes.⁠
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Please listen. The boy wants to know how to be free for ever from all trouble. The other boy wants to know what is internal beauty; and when I ask if you know what external beauty is, you all laugh. But if you know that which is beautiful, if you have a feeling for beauty, you have sympathy, you have sensitivity, an appreciation of what you see - a magnificent mountain or a marvellous view - and no reaction. To have the appreciation of beauty, there must be something in you to appreciate and that may be inward beauty. When you see a good person, when you see something lovely, when you feel real kindness, love and when you see it outside, you must have it inside you. When you see the curve of the railway bridge across the Ganges, there must also be something in you which sees the beauty of a curve. Most of us do not see beauty outside or inside, because we have not got it inside; inside, we are dull, empty, heavy and so we do not see the beauty in anything, we do not hear the noise on the bridge, which has its own beauty. When you get used to anything, it has no meaning to you.⁠
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J. Krishnamurti⁠
5th Talk to Students at Rajghat School, Banaras, India, January 1954⁠
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538 Swanwick Road
Victoria, BC
V9C3Y8

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