06/20/2026
On June 1, Prime Minister Mark Carney stood in Toronto's Holy Blossom Temple and spoke about a reality many Jewish Canadians say they are living every day: a growing fear that they are no longer safe in the country they call home. Recent years have seen attacks on synagogues, schools, businesses, and community institutions, prompting the Prime Minister to warn that antisemitism in Canada has reached levels not seen in the postwar era.
To understand why that statement carries such weight, it helps to remember the longer history of Jews in Canada.
Jewish Canadians have been part of the Canadian story since the days of New France and British North America. They helped build businesses, universities, labour organizations, cultural institutions, and governments. Yet for much of that history, they also faced barriers that many Canadians today have forgotten.
In the late nineteenth and early twentieth centuries, universities imposed quotas. Neighbourhoods and resorts excluded Jewish families. Employers refused to hire them. During the 1930s, as Jews fled N**i persecution in Europe, Canada became known for one of the harshest refugee policies in the Western world. The infamous phrase "None is Too Many" came to symbolize a government unwilling to open its doors to those seeking refuge from Hi**er.
The Holocaust changed Canada. The postwar era saw the country gradually embrace a different vision of itself—one built on pluralism, religious freedom, and multiculturalism. Jewish Canadians became central participants in that project. For generations, Canada was regarded as one of the safest places in the world to be Jewish.
That is why today's concerns resonate so deeply.
The question is not simply whether hate crimes are rising. It is whether Canadians can preserve the civic compact that emerged after the Second World War: the understanding that citizenship, not religion or ethnicity, determines who belongs.
History teaches that antisemitism rarely begins with violence. It begins when people grow accustomed to exclusion, intimidation, or the idea that one group's security matters less than another's.
Canada has confronted these moments before. The challenge today is whether we remember the lessons we claimed to learn from them.
History does not repeat itself exactly. But it does ask each generation the same question:
What kind of country do we intend to be?
For a deeper look at the history of Jews in Canada, listen to Professor Gil Troy speak on the "Ask Haviv Anything" podcast.
Photos: Library of Canada