St. John's Lodge No. 9

St. John's Lodge No. 9 Most Worshipful Prince Hall Grand Lodge of Ontario and Jurisdiction -
Free and Accepted Masons
St. St. The Worshipful Master then was Noah Loggy. John’s No.9.

John’s Lodge No. 9, was warranted in Chatham Ontario, on September 18, 1866 by the United Grand Lodge of New York. Many of the charter members at that time had Masonic ties to the United States before coming to Chatham. In this time period, there were a number of lodges in the area of Chatham, such as Ashlar Lodge No. 14 , in Chatham, Mount Caramel Lodge in North Buxton, and Mount Moriah Lodge i

n Dresden. There were many changes taking place in the Masonic jurisdictions at this time, and those changes would cause a number of those lodges to become inactive. At the same time St. John’s Lodge No. 9 had become an established and well rooted lodge, so many of the members of those inactive lodges demitted to St. The meetings at that time were held in a building that was owned by one of Chatham’s early black businessmen. During these early years, great concern was shown by the lodge about the welfare of the black community, and a great deal of benevolent work was carried out by the members of St. John’s Lodge No.9. Various fund raising efforts supported the financial benevolence that was extended to those in need. The Masonic parades were indeed a great attraction for the city of Chatham, as the lodge members, dressed in their Masonic attire, took advantage of the opportunity to display their fine marching skills that were taught to them by Mr. George Terrell. When St. John’s No. 9 revised their subordinate lodge by-laws, and presented them to Grand Master George H. Hughes for approval, they were selected as a model of by-laws for the Grand Lodge as well as other subordinate lodges. The wisdom and knowledge that emulated from the membership of St John’s lodge is evident in the accomplishments of the years that followed. Many distinguished and influential leaders of the community were numbered on the roster of St. John’s lodge No. 9. It is documented in the Chatham Directory 1876 that the lodge, under Worshipful Master Josiah F. Scott, had a roster of 80 members. In the years that followed, this group of men saw the need to acquire their own meeting place, and so they did. A building was purchased and moved to the present location of the lodge hall at 199 Wellington St.E. This was a two story building, where the upstairs was used as the meeting hall, and the downstairs was used for social and fundraising functions. Due to age, this building in recent years has received an extensive renovation process that removed the complete top story and all of the interior and exterior walls of the lower floor. The framework that was left was wired, insulated, and the walls recovered inside and out. This work was all completed with the financial support and volunteer labor of the lodge members and their families and with the invaluable financial fundraising assistance of the members of our sister organization Electa Chapter #1 O.E.S. Since it’s inception, St. John’s Lodge has been privileged to have been the home lodge of at least eight Grand Masters. Two of those grand Masters were from the same family. Charles Fred Robinson, Grand Master from 1937 to 1939. Thirty six years later, his son John W. Robinson was elected, and he served from 1975 to 1978. This is the only father and son to serve in the history of this jurisdiction. St John’s Lodge No. 9 is also the only lodge in this jurisdiction at this time, that is in possession of their own meeting place. A more extensive history of this lodge and many of the other older lodges in this jurisdiction, can be found in the book entitled “Prince Hall Masonry Ontario, 1852 – 1933 written by local historian Arlie C. Robbins. She was commissioned in 1973, by the incumbent Grand Master Robert M. Foster, and given consent by the Grand Lodge to compile the history of The Most Worshipful Grand Lodge of Ontario and Jurisdiction. At that time , Sister Robbins had just received the appointment of Grand Historian for the Order of The Eastern Star. This book, Prince Hall Masonry Ontario 1852 - 1933, is dedicated to the memories of two Grand Masters of the 30's. Most Worshipful Grand Master Brother Charles Fredrick Robinson and Most Worshipful Grand Master Brother James Richard Robbins, whose strict adherence to The Ancient Landmarks of Masonry and to Masonic ritualism and decorum brought dignity and pride to the work of Prince Hall Masons of Ontario during that era.

06/19/2025

Lodge isn’t always profound.

Sometimes it’s just a room full of tired men doing their best to show up.

That’s enough.

🎩

06/09/2025

You can memorize the ritual, but only life will teach you what it means. 🎩

05/19/2025
Symbolism of John the BaptistThe character of John the Baptist, like all characters and places in scripture, is layered ...
05/19/2025

Symbolism of John the Baptist

The character of John the Baptist, like all characters and places in scripture, is layered with symbolism. Meaning that beyond an actual person, he represents many different aspects and ideals. Understanding these ways of interpretation can help bring us to a deeper significance of the many lessons scripture is trying to convey. Here are three that are probably the easiest to find, for anyone who has a desire and willingness to look beyond the letter.

1 - Astronomically or Astrologically, John the Baptist is the Zodiac Constellation of Aquarius. Jesus, after his birth on December 25th, was baptized at 30 years. The Sun enters the sign Aquarius to be baptized by the Water Bearer 30 days after its birth on December 25th.
Then we have the saying of John, "I must decrease so he may increase." As Aquarius, John decreases from June 24th, getting gradually lower in the sky until August 29th, where he is beheaded. This refers to the symbolic interpretation that Aquarius's head seems to be above the equator at a specific time of year. Aquarius decreases and the Sun increases in its eastern ascension or right ascension. (The Sun rises to sit at the right side of the sky or in the east.)
This begins to show us how ancient scripture authors used the Sun, Moon, and Stars for the allegories they wanted to convey. This is by no means limited to the Bible and is not the full significance of the story. The Sun for example, was used to symbolize many of the heros of old, such as Heracles, Surya, and Horus, just to pick out a few, but they are always a representation of the Soul or Higher Self within you. The story of the hero inside you, wrote in many ways in many different cultures, but the original has always been in the Stars.

2 - Biologically or Physiologically, John the Baptist represents the Lymphatic System. Just as John the Baptist prepared people for a new spiritual state by emphasizing cleansing and repentance, the Lymphatic System prepares the body for optimal health by filtering and cleaning the body's tissues. Both involve a process of purification and preparation for something greater.
The Lymphatic System removes toxins and waste by circulating a fluid called lymph through a network of vessels and nodes. This fluid picks up waste products, bacteria, and other harmful substances from body tissues, filters them through lymph nodes, and eventually returns the cleaned fluid to the bloodstream, where it is further processed by the liver and kidneys for excretion. This system is continuously cleansing your Cerebrospinal Fluid (CSF) which is symbolically the River Jordan in you, the inner waters of baptism. In essence your Lymphatic System (John the Baptist) is the purifier of the Temple Body.

3 - Finally we have the Psychological (mental and emotional) interpretation. In this way, John the Baptist symbolizes in each individual the natural man, but with an illumined intellect. His face is turned toward the light in the measure that he recognizes and pays homage to the higher self within the individual. The awakened mind is "the voice of one crying in the wilderness." This mind recognizes that the things of the flesh, the carnal nature of man, are not permanent or eternal, thus it desires, it "cries" for better things.
Before he is fully spiritually illumined, the intellectual -moral man (John the Baptist) in his zeal to do that which is right, takes cognizance of both good and evil in a relative sense. It is through the intellect (the thinking, reasoning faculty) that we first come to learn about the true nature of God. With the first quickening comes the impulse to seek to uphold good, the great need for repentance, for cleansing of the consciousness and the outer life.
Baptism with water, in this way, refers to this awakening of the mind to the higher possibilities of the Soul nature of man, and to the part the mind must play in the development of the Soul. Through wise direction of it own creative facilities, it begins to make "the way straight" and through creation of new conditions in its own kingdom, it has made possible for the Soul to become conscious, or for the Christ to come forth. This building or awakening of the Soul, cannot come before the awakening of the mind. Unless the mind becomes convinced of its darkness, its own carnality, it cannot seek the light, the Christ within.
As this personality (John the Baptist) is cleansed of beliefs of limitation, thoughts of error, it decreases in its limited expression, and the individuality (Christ) in turn increases in the expression of power in our life. The intellect is no longer undisciplined or untrained but becomes a willing instrument for the expression of Truth, Love, and Unity.
Separately, these are all beautiful interpretations themselves, but with knowledge of how all three can work together we may open a whole new world of transformation. Through understanding the ordinances of heaven and purification of the body and mind, we will undoubtedly open our heart, the altar in the center of man, and Jesus (Higher Soul built within) will receive the true inner anointing and become the "Christ in you, the hope for glory." John 14:20 "At that day ye shall know that I am in my Father, and ye in me, and I in you."

Art: John the Baptist
- Jacques (Jacob) Jordaens (1593–1678)

🎩 WM Bro Mark J. Shadd

Aquarian Gospel of JESUS THE CHRIST and when they reached their home he. wrought with Joseph as a carpenter. 12 One day ...
05/19/2025

Aquarian Gospel of JESUS THE CHRIST
and when they reached their home he. wrought with Joseph as a carpenter.
12 One day as he was bringing forth the tools for work he said, 13 These tools remind me of
_ the ones we handle in the workshop
of the mind where things were made of thought and where we build up character.
14 We use the square to measure all our lines, to straighten out the crooked places of the way, and make the corners of our conduct square.
15 We use the compass to draw circles round our passions and desires to keep them in the bounds of righteousness.
16 We use the axe to cut away the knotty, useless and ungainly parts and make the character symmetrical.
17 We use the hammer to drive home the truth, and pound it in until it is a part of every part.
18 We use the plane to smooth the rough, uneven surfaces of joint, and block, and board that go to build the temple for the truth.
19 The chisel, line, the plummet and the saw all have their uses in the workshop of the mind.
20 And then this ladder with its trinity of steps, faith, hope and love; on it we climb up to the dome of purity in life.
21 And on the twelve-step ladder we ascend until we reach the pinnacle of that which life is spent to build—the Temple of Perfected Man.
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When a candidate for Masonry goes through all the various rituals of the many degrees composing the corpus of Freemasonr...
05/03/2025

When a candidate for Masonry goes through all the various rituals of the many degrees composing the corpus of Freemasonry, they are confronted with many signs, symbols, gestures, and unalterable traditions which may at first seem foreign. It is the hope of the Masonic institution that as the candidate progresses in degree work over the years and participates in the conferring of degrees, that they will come to understand the moral and esoteric implications of Мasonic sуmbolism and will incorporate this new light into their life.

WM BRO. Mark J. Shadd

🎩 So Mote It Be.

If you want to become a Freemason;Don’t wait to be invited.Seek and ye shall find,Ask and ye shall receive,Knock and the...
04/09/2025

If you want to become a Freemason;

Don’t wait to be invited.

Seek and ye shall find,

Ask and ye shall receive,

Knock and the door will be opened.

][/G\][

🎩 WM. Bro. Mark J. Shadd

St. John's Lodge No. 9
Chatham, Ontario
CANADA 🇨🇦

11/05/2024

Last weekend St. John’s along with four other lodges celebrated over 150 years of Freemasonry in Chatham-Kent. This was a cross jurisdictional event where peace, harmony and brotherly prevailed.

"Happy to meet, sorry to part, happy to meet again!"

"So what is this teaching for? To instil the desire to become a better man; to utilise these three Principal Moral Virtu...
11/04/2024

"So what is this teaching for?

To instil the desire to become a better man; to utilise these three Principal Moral Virtues for the greater good of mankind and one’s fellow man."

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Chatham, ON

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