Reclaim Awo Taan

Reclaim Awo Taan Decolonize Awotaan, support the reclamation of spirit and ethical space for Indigenous families.

12/20/2024

The original bylaws were clear.
Name change or not, it is still fraud and organizational take over by non Indigenous while disrespecting the founder and vision of the shelter. They are fraudulently seeking Indigenous funding when they are not Indigenous while misusing an Indigenous name.

September 3, 2024Honourable Tanya FirMinister of Arts, Culture and Status of Women Government of Alberta224 Legislature ...
09/04/2024

September 3, 2024
Honourable Tanya Fir
Minister of Arts, Culture and Status of Women Government of Alberta
224 Legislature Building
10800 - 97 Avenue
Edmonton, AB
TSK 2B6
Via email to: [email protected]
Dear Minister Fir
Re: Awotaan Healing Lodge Society
We are legal counsel for Elder Ruth Scalplock and supporters regarding the unauthorized and inappropriate use of the name, "Awotaan" and related cultural protocols, property, images, and intellectual property by the current Awotan Healing Lodge Society board of directors and administration (hereafter, "Awotaan").
We write this letter on behalf of Elder Ruth Scalplock, who in 1992, was the founder of Awotaan. Awotaan was in fact the spiritual name that was given to Elder Scalplock by her grandmother. In the tradition of her ancestors, Elder Scalplock describes the name, "wotaan" as being part of her spiritual identity, culture, and creation.
You will be aware from communique to your Ministry in 2023 by Elder Scalplock and numerous concerned community members that, Elder Scalplock has observed, and made known to Awotan leadership that use of her name, "Awotaan", related Awotaan's cultural design, protocols, shield design, has been with disregard and disrespect. This is even though Elder Scalplock is the founder of Awotan, and that she has until recently, been a well-respected honourary Board Member of Awotaan.
Our client has clearly expressed and communicated her objection to the current Board of Directors, including demand for discontinued use of the name, "Awotaan" by the current Awotaan Healing Lodge Society; removal of the Awotan logo and shield design from all public displays; discontinuance of the use of ceremonial content associated with the ceremonies for the implementation of the Awotaan design.
Elder Scalplock and numerous of her supporters have attempted to bring their grievances before the current Awotan administration and Board of Directors. Many individuals have applied for membership with Awotan, seeking to be able to participate as members of the society, only to be refused membership, for no stated reason. Existing interested individuals, including..

08/22/2024

August 12, 2024
From: Ruth Scalplock, Founder and Honorary Board Member
Awotaan Healing Lodge Society

To: Board of Directors,
Awotaan Healing Lodge
Box 6084
Calgary, Alberta. T2H 2L3

I am the founder of Awotaan Healing Lodge Society (Awotaan). I am also a continuing Honourary Board Member of Awotaan. I am writing this letter in that capacity.
Awotaan is the spiritual name that was given to me by my grandmother. In the tradition of my ancestors, “Awotaan” is part of my spiritual identity, my culture, and creation.
When Awotaan was established in 1992, it was a strong, Indigenous-woman-led organization, designed to serve Indigenous women and families. For many years Awotaan operated with the guidance and leadership of Indigenous women. Both governance and operations respected our protocols, and always respected our Elders. Awotaan was Indigenous-controlled and directed, both through the board of directors and operations. For many years I was an active board member and my role as founding Elder was respected by leadership and administration.
Despite my role as the founder, I have been systematically excluded from Awotaan. Further, I have observed over the past recent years that the board is no longer guided by Indigenous women. I have received serious concerns from members of the Indigenous community about how current leadership and administration are not operating Awotaan in accordance with Awotaan’s cultural and operational model.
I have attempted to bring these concerns to the current Board at Board meetings and past Awotaan AGM’s. I sent registered letter(s) requesting that as an Honorary Board member I wished to attend at regular Board meetings and to the AGM. All requests have been ignored. All subsequent requests similarly, have been ignored.
Along with many who support me, we have tried to bring Awotaan back to the cultural and spiritual foundation it was built on. Over seventy Indigenous and non-Indigenous Calgary community members who support the original Awotaan design as community members applied for membership and Board positions. Approximately seventy applications by eligible individuals were rejected by the current Awotaan Board and Chair, for no noted reason. Except for one Indigenous board member, at present there are no Indigenous people involved in leadership positions in Awotaan’s operations, despite the original mandate, which required that Indigenous people occupy decision making roles.
I continue to observe violation of Awotaan’s cultural design, protocols, and disregard and disrespect for Elders. Awotaan was supposed to always be Indigenous controlled and led, neither which is being respected by the current leadership. I am told that Indigenous staff are choosing to leave their positions with Awotaan, including senior staff positions.
The Awotaan model has been stripped of all Indigenous integrity. This is cultural appropriation and abuse. Awotaan is no longer an Indigenous entity. All aspects of the original Awotaan design are removed or superficially present. The Indigenous women who founded and designed the Awotaan model are being abused. The original intent has been so modified it is no longer Indigenous. – demand that the expectation to acquire funds from Indigenous funding sources under false pretenses also be stopped
We demand that the Awotaan Board of Directors and administration immediately cease and desist the use of all aspects, parts, design, use, and operation of the original Awotaan Model, as registered in 1992.
We are demanding the winding down of the non-profit entity called “Awotaan Healing Lodge Society”, immediately, and the removal of all parts of my intellectual property in the design connected to my name, “Awotaan”. To be clear:
1. Due to the violation of all aspects of the cultural design protocols, Elders, Indigenous control and operations, the use of all traditional images associated with Awotaan on and in the Awotaan building must be removed immediately. This includes the portrait of myself, on display in the Awotaan Healing Lodge building.
2. Due to the violation of all aspects of the cultural design protocols, Elders, Indigenous control and operations, the use of the Awotaan shield design must be removed immediately.
3. Due to the violation of all aspects of the cultural design protocols, Elders, Indigenous control and operations, the use of ceremonial content associated with the ceremonies for the implementation of the design of Awotaan must be stopped immediately. The tipi design and protections associated with Awotaan can never be used or referred to in part or sections in the future.
4. Due to the lack of Indigenous control in operation and board structure all elements associated with or referring to the original design can never be used or claimed in the future.
My supporters and I will be meeting with ministers and all relevant important public offices, such as the Mayor of Calgary, to address the abuse of power, cultural appropriation, and injustices being exercised by the current Awotaan board.
I will not be meeting with any representative of the Awotaan board or administration. I will make arrangements to attend at the Awotaan Healing Lodge to retrieve my portrait as soon as possible.
Yours truly,


Ruth Scalp Lock
Founder and Honorary Board Member


cc​Wilson Rick, Honorable Minister of Indigenous Relations
​Nixon Jason, Honorable Minister of Seniors, Community and Social Services
​McIver. Ric Honorable Minister of Municipal Affairs
​Tisha Bromley, Health Blackfoot Confederacy
​Fir. Tanya, Honorable Minister of Arts, Culture and Status of Women
​Eva Friesen, President Calgary Foundation
​Tim Fox, VP Indigenous Relations Calgary
​Tracy Maracle, VP Governance and HR
​David Ducksworth and Katie Black, FCSS
​Sharon Hapton, Soup Sisters
​Kim Ruse, Calgary Emergency Shelter
​Doris Sweetgrass, manager Kainai Women’s Wellness
​Shannon Soup, CEO Kainai Children’s Services
​Katlyn Lucas Executive Director Elizabeth Fry Society
​Maurice Many Fingers, Indigenous Engagement Bow Valley College
​Tyler White, CEO Siksika Health
​Doreen Williams, Executive Director Circle of Wisdom
​Tia Fox, Programs Manager FCSS Blood Tribe
​Fee Maclean Executive Assistant Red Crow College
​Terri-Lynn Fox, Executive Director Kainai Wellness
​ Miranda Jimmy, Municipal Affairs Coordinator
​ Fear is Not Love Shelter
​YWCA Sherrif King Home
​Discovery House
​The Brenda Stratford Foundation
​Strathmore Wheatland Crisis Society
​Blackfoot Confederacy

August 20, 2024Board of Directors and Administration, Awotaan Healing Lodge SocietyCalgary, AB Re: Cease and Desist - Cu...
08/22/2024

August 20, 2024
Board of Directors and Administration, Awotaan Healing Lodge Society
Calgary, AB

Re: Cease and Desist - Cultural Appropriation of Awotaan

Dear Board of Directors,

We have been retained by Elder Ruth Scalplock and supporters regarding the unauthorized und Inappropriate use of the name, "Awotaan" and related cultural protocols, property, images, and intellectual property by the current Awotaan Healing Lodge Society board of directors and administration.

As you are aware, Elder Ruth Scalplock is the founder of Awoken Healing Lodge Society. For decades, Elder Scalplock has also been a well-respected honorary Board Member of Awotaan.

The name, "Awotaan" is the spiritual name that was given to Elder Scalplock, and this name is part of her spiritual identity. When Elder Scalplock permitted the use of the name, "Awotaan" it came with great responsibility, and demand for the respect of Indigenous protocol and standards. In the recent past, Elder Scalplock has observed, and made known to the current Awotaan lendership that use of her name, "Awotaan", use of Awotaan's cultural design, protocols, shield design, has been with disregard and disrespect. She has clearly voiced her objection to continued use of the name, "Awotaan" by the current Awotaan Healing Lodge Society.
Use of "Awotaan", in all forms, without proper protocol, respect, and permission, is deeply offensive and constitutes cultural appropriation, which is a form of exploitation of Indigenous culture and heritage.
Continued use by the current Board and administration of the Awotaan Healing Lodge in face of explicit opposition by Elder Ruth Scalplock and others, also perpetuates and contributes to the ongoing marginalization of Indigenous women. Such actions are unethical and may give rise to legal claims, including but not limited to claims for damages arising from cultural misrepresentation, infringement of intellectual property rights, and violations of human dignity.
Elder Scalplock has directed you, the existing Awotaan Healing Lodge board of directors, and administration, to take the following immediate steps:

1. Cease and desist from the use of the name, "Awotaan" in any and all forms;
2. Cease and desist the use of, and immediately remove, all traditional images associated with Awotaan on and in the Awotaan building. This includes the portrait of Elder Ruth Scalplock, on display in the Awotaan Healing Lodge building:
3. Cease and desist the use of ceremonial content associated with the implementation of the design of "Awotaan”;
4. Remove the Awotaan shield design from all displays and platforms, immediately;
5. Remove reference to, and use of the name, "Awotaan" from all platforms, including but not limited to websites, social media, physical stores, and advertisements;
Failure to comply with the demands set forth in this letter within fifteen (15) business days may result in the initiation of legal action against you, the current Awotaan Healing Lodge Society board of directors, and administration, including but not limited to seeking injunctive relief, damages, and any other legal remedies available.
Please be advised that this letter is not intended to be a complete statement of all the facts or law applicable to this matter, and nothing contained herein should be construed as a waiver or limitation of any rights, remedies, or claims, whether legal or equitable, that Ruth Scalplock, or the original founding members of Awotaan Healing Lodge, may have.
Yours truly,
Lisa D. Weber, K.C.
Barrister and Solicitor

06/27/2024

So Awo Taan changed their name, a way to avoid accountability, disgrace the name and the families that created this. All that hard work eliminated too. We never received membership after sending them in. Violence through policy. More racism and misogyny against Indigenous women.

05/24/2024
Resharing for those that missed it:
12/27/2023

Resharing for those that missed it:

Become a Member of the Awo Taan Healing Lodge for only $5 per year. Members receive voting rights, among other benefits.

12/23/2023

Every month there are more Indigenous people in Canada that go missing. Some are found safe, many others are never seen again. Enough is enough - join an Aboriginal-led initiative to help save lives and raise awareness across Canada. We need your help!Aboriginal Alert

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