Saabe Inc.

Saabe Inc. Grassroots energy for Indigenous Voices by Indigenous Voices Greetings Relatives, Friends and Allies! We do what we do on our own time with what we have.

We are Indigenous residents residing in Brandon, Manitoba which is respectfully home to Treaty 2 Lands and the traditional homelands of the Dakota, Anishanabek, Oji-Cree, Cree, Dene and Metis Peoples. We are Helpers and are eager to bring change, hope and healing to our Indigenous relatives through action, awareness and advocacy. We are excited to begin this new journey and are honoured to do so.

Self-funded and self-governed. Local and grassroots. We do it for The People. As we are told to do. For any gatherings or events we organize stay connected to our page or send an email to Giselle or Douglas
at [email protected] to connect with us. Meegwetch,

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05/30/2026

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Finally done my three wall project and just finished my last one that represents the students graduating🧡🧡🧡🧡
I wish I could have taken a few pictures of the process, but I was locked in and too excited to finish this today lol

05/30/2026

The co-chair of the Permanent People’s Tribunal (PPT) on missing Indigenous children and unmarked graves in Canada says the panel of international human rights experts had “no difficulty” in accepting that the “pattern of composite acts” described by Indian residential schools survivors and other experts over the course of the last week “constitutes genocide.”

“In international law, genocide need not involve mass killings,” said co-chair Frances Webber, an English barrister. “It can be a slow and continual process taking place over centuries. In Canada, the genocidal acts include the forcible transfer of children from one group to another group. The genocidal intent behind the forced removal of children was explicit.”

Though members of the PPT use legal language, describing their members as “judges,” accusations against states as “indictments,” and the person levying the indictment as a “prosecutor,” the PPT is a legally nonbinding international forum. Its role is to assess the likelihood that states or large organizations could be found guilty of major crimes if in fact they could realistically be prosecuted.

In its 57th iteration, the PPT spent the week in Montreal considering whether Canada’s actions in Indian residential schools rose to the level of genocide and crimes against humanity.

Webber was reading a preliminary statement by PPT’s panel of judges, whom she noted had had less than 24 hours to consider the bulk of what they had heard over the week. Their full judgment will appear after they have had time to consider the evidence in full.

Given, Webber said, that the Truth and Reconciliation Commission, the National Inquiry into Missing and Murdered Indigenous Women and Girls, the Canadian Parliament and the Vatican have acknowledged that Canada’s program of residential schools constituted genocide, it was easy to arrive at the same conclusion after a week of evidence.

“Institutions such as the Indian residential schools were a concrete manifestation of Canada’s colonial policies, expressed in the Indian Act, of elimination of Indigeneity,” Webber said, “including denial of Indigenous sovereignty and nationhood, occupation of Indigenous lands, and the erasure of Indigenous legal orders, languages and cultures.

“The atrocities visited on the bodies and spirits of children in the schools, on young women in hospitals, the thousands of known deaths of children in segregated hospitals, in schools, the unmarked graves, the uninvestigated ashes of babies in furnaces, are the physical manifestations of a genocidal colonialism which, above all, coveted, valued and seized Indigenous lands, territories and resources.”

Webber added there was equally no difficulty in finding that Canada committed crimes against humanity.

“Enforced disappearances, torture, sexual violence, enslavement, persecution and other inhumane omissions, such as failure to provide safe and healthy living conditions, systematically applied to Indigenous children, women and families, constituted crimes against humanity, according to international law,” she said.

Co-chair Valmaine Toki, a Māori barrister from New Zealand, said she found it shocking that the Canadian state appeared “indifferent to the exposure of its crimes.”

Toki noted that while the Canadian federal government established the TRC and the Office of the Special Interlocutor, it denied those bodies the powers to compel witnesses or subpoena documents, preventing each from carrying out full investigations.

“Canada has ignored most calls for action or has done just enough to be able to say ‘We’re working with Indigenous communities,’” Toki said. “All the survivors, witnesses and experts stressed Canada’s lack of genuine engagement, sense of urgency or even interest in remedying the violation.”

Toki described the Canadian state’s responsibility toward Indigenous people in response to what she called genocide and crimes against humanity as “not only historic, but also contemporary and continuing.”

“In international law,” she said, “state responsibility for violation continues until they stop and are relieved.”

Toki closed her part of the preliminary statement by surveying the enormous difficulties faced by those seeking to reveal expanded truths about the residential school system, at the same time as some Indigenous burial sites have been developed for private use.

The last of the judges to speak was Canadian-American lawyer Seánna Howard, who called for a variety of remedies from Canada. These began with the demand to implement the recommendations and calls to action from all inquiries dating back to the 1996 Royal Commission on Aboriginal Peoples, and to respect the self-determination of Indigenous nations and engage with them on a nation-to-nation basis consistent with the UN Declaration on the Rights of Indigenous Peoples.

Howard also called for Canada to support Indigenous families, communities and nations in efforts to identify and locate missing and disappeared children, and to condemn and combat residential school denialism and hate speech.

The full report by the 57th Permanent People’s Tribunal is due in September.

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05/30/2026

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You Cannot Enforce Your Way Out of Homelessness, Judge Rules

When encampments are cleared without real housing options, people are not helped. They are pushed farther from safety, farther from services, and deeper into harm. That is why the recent Waterloo ruling matters.

In a landmark decision, the Ontario Superior Court recognized homelessness as a protected ground under Section 15 of the Canadian Charter of Rights and Freedoms. The Court also found that governments cannot use encampment regulations to displace people when there is no genuine, safe, and supported alternative.

“The homeless are not Other. They are Us.”
— Justice Michael R. Gibson

This is more than a legal ruling. It is a clear reminder that homelessness cannot be managed through displacement.

Encampment rules may change what the public sees, but they do not end homelessness. Without housing, health care, income supports, and culturally safe services, enforcement simply moves people from one unsafe place to another.

At its core, this decision affirms dignity. People experiencing homelessness have rights. Their safety, voices, and pathways to housing must be part of any response.
For Winnipeg and communities across Canada, the message is clear: responses to homelessness must be grounded in Indigenous and human rights, meaningful alternatives, and long-term housing solutions.

Read more from the National Right to Housing Network:
https://housingrights.ca/the-waterloo-case-government-legal-responsibility-on-homelessness/

“What he taught me was that, in Western capitalism, there is a concept called externalities. Things that matter but sit ...
05/30/2026

“What he taught me was that, in Western capitalism, there is a concept called externalities. Things that matter but sit outside the economic calculation.

Relationships.
Community wellbeing.
Belonging.
Culture.
Future generations.

But Indigenous peoples have never treated those things as externalities, we have always known they matter.”

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Maybe the difference isn’t that Indigenous economies are less sophisticated, maybe they’re accounting for more of reality.

Lately I’ve been spending time learning about capital, ownership, family offices, systemic investing, impact investing, and philanthropy. What I’ve noticed is that people often talk about these things as though they’re the same.

They’re not.

Philanthropy usually asks: How do we give some wealth away to address a problem?

Impact investing asks: How do we generate financial returns while also creating positive social outcomes?

Social investing asks: How do we direct capital toward causes or communities we care about?

Systemic investing asks a different question: What are the underlying conditions, relationships, structures, and incentives producing the outcomes we’re seeing in the first place?

For me, Indigenous economies ask an even deeper question:

What are our responsibilities to the relationships that sustain life?

My husband Ryan said this to me this past week, “Economics is just a language” Not because economics isn’t important, but because of how much authority we’ve given the word.

A few years ago, someone told me that my approach to business was a way of re-matriating our economies.

At the time, I understood what they meant. I was intentionally building a company rooted in relationships, reciprocity, capacity building, and shared opportunity. I wanted people who worked with us to leave with more than they arrived with. Skills, capacity, confidence, experience, relationships and opportunity. I didn’t want people to feel like they had given more than they received.

I wanted them to feel invested in.

As demand for Cultivating Safe Spaces grew, I started looking at what it would take to scale. That led me into conversations about capital, investment, and growth.

What I discovered was that my company didn’t fit neatly into the expectations of many funding and investment models. The way I was building value wasn’t always the way value was being measured.

But Ryan’s comment made me realize something. Economics is just a word. It’s a language.

And every economic system is simply a way of describing what a society believes has value.

What he taught me was that, in Western capitalism, there is a concept called externalities. Things that matter but sit outside the economic calculation.

Relationships.
Community wellbeing.
Belonging.
Culture.
Future generations.

But Indigenous peoples have never treated those things as externalities, we have always known they matter.

We may not have measured them in dollars, but we accounted for them in our decisions.

Which is why I’ve become fascinated by conversations about ownership, systemic investing, family offices and long-term capital.

Because underneath all the financial language, I keep coming back to the Cultivating Safe Spaces framework.

It gives us a way to slow down and ask better questions before we make decisions, build strategies, invest capital, design policy, or enter relationship with communities.

Who is impacted?
Who has been left out?
What relationships need to be strengthened?
What conditions are required for people to participate fully?
What harms or pressures are being ignored because they are hard to measure?
What responsibilities are we carrying to the people who will live with the consequences after we are gone?

That is not separate from economics. That is economics.

So this week, pay attention to what gets treated as an externality in your work, your organization, your investments, or your leadership.

Then use that as a CSS question:
What changes if we treat this as part of the equation instead?

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05/30/2026

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No kidding!
05/29/2026

No kidding!

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05/29/2026

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WOW. Aboriginal title can’t be declared over private land, Supreme Court of Canada rules.

This is a big moment.

Winnipeg
05/29/2026

Winnipeg

05/29/2026

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Brandon, MB

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