18/08/2026
When a woman is sexually assaulted and we fail to centre her, we render her invisible . When we fail to centre her suffering, we also fail to centre compassion. This has been vividly on display in the way the media has reported the alleged sexual assault of a woman at the Pullman hotel by several Sydney Swans footballers this week.
Several rhetorical tactics have been used that downplay the severity of the assault and centre the male experience, all of which are sadly too common in reporting on gendered violence:
1. Minimising: The alleged assault was called an 'incident'. Incident implies something minor or even accidental. And, while this is language the police often use in a press briefing, its repetition in media headlines and by a team spokesperson has the affect of minimising sexual assault.
2. Passive language: "the players have found themselves in this situation" said Pavlich, chief executive of the Swans. Other media reported that players were "caught up" in the alleged assault. This use of the passive mitigates the responsibility of perpetrators of violence. It's as if they just accidentally were in the wrong place at the wrong time - oopsie!
3. It's really a tragedy for men: Much of the sports media reporting has focussed on how 'devastating' this is for the Swans so close to the finals. Garry Lyons called it 'an unmitigated disaster'.... not for the woman who was attacked, but for the team and the game. This turns men into victims - just think of those poor team-mates who are now suffering (note sarcasm).
Of course, we do not want trial by media. The recent case of Cambridge academic, Jason Arday, reminds us that can have tragic ends. The police investigation into these allegations are ongoing and people are innocent until proven guilty.
But, it is vital that the media and those in leadership at the AFL demonstrate some comprehension of the impact and seriousness of sexual assault allegations and remember that at the centre of all this is a woman who is potentially incredibly vulnerable and traumatised. Where is our compassion for her?
The Christian tradition reminds us that God sees the suffering of the marginalised, the poor, the forgotten. Jesus looked on such people with gut-wrenching compassion (Mark 1:41). The Bible points us to cast our gaze on people like Hagar, an enslaved and abused woman who God sees and saves. We are called to view the world with these same eyes.