Kirrawe Indigenous Corporation

Kirrawe Indigenous Corporation Kirrawe is a not-for-profit Charity, with Deductible Gift Recipient (DGR) status. We also train positive role models as mentors for our youth.

Kirrawe Indigenous Corporation provides culturally responsive services to First Nations peoples living between Logan and the Gold Coast QLD. The Corporation is a registered Charity and has Public Benevolent Institution and Deductible Gift Recipient (DGR) status. Through holistic service delivery, we work with First Nations peoples living with the impact of intergenerational trauma, giving a ‘hand

up' not a ‘hand out’; sharing tools to strengthen the spirit and empower the soul. Through KIMS our mentoring program, we take youth on camps to connect them to Country and to make them proud to be First Nations youth.

29/12/2025

For some mob, this time of year can be a tough time.

If you, or someone you know, are feeling worried or no good, or just need someone to yarn to, connect with .

Call 13 YARN (13 92 76) 24 hours/7 days a week, including Christmas Day, and talk with an Aboriginal or Torres Strait Islander Crisis Supporter.

No shame, no judgement, a safe place to yarn.

13 YARN is here for you.

The team at Kirrawe are thrilled to celebrate the awesome achievement of our volunteer Ann Marie on becoming a fully qua...
29/12/2025

The team at Kirrawe are thrilled to celebrate the awesome achievement of our volunteer Ann Marie on becoming a fully qualified Social Worker! 🌟
Ann Marie first joined Kirrawe in 2022 as a student on placement while completing her Diploma through QLD TAFE. Since then, she has continued to generously volunteer with us, contributing to cultural camps and community activities while continuing with her studies. Her dedication, compassion, and positive energy have made her an incredibly valued member of the Kirrawe team.
We are so proud of all her achievements and can’t wait to see the amazing impact she will continue to have in supporting young people and families. 💛

05/12/2025
Walama Ngurra Bangaba: small group learning, one one-on-one mentoring, connecting to culture and creating a strong sense...
05/12/2025

Walama Ngurra Bangaba: small group learning, one one-on-one mentoring, connecting to culture and creating a strong sense of self for our First Nations youth. We welcome our community partners to our learning space.

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03/12/2025

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In 1955, on the banks of a billabong near Renmark, South Australia, Ruby Hunter was born.
In 1956, at Framlingham Mission in Victoria, Archie Roach was born.
Neither would know their families for long.
When Archie was two years old, government officials came to Framlingham. They took him from his parents. They placed him in foster care. They told him he was an orphan.
He wasn't.
When Ruby was eight, men in a car arrived at her home on the Aboriginal reserve at Point McLeay. They told Ruby and her four siblings they were taking them to the circus.
They didn't.
Instead, they took the children to Seaforth Children's Home in Adelaide, where Ruby was separated from her brothers and sister. After that came a series of institutions and foster homes.
By sixteen, Ruby had been released to make her own way. With no family, no home, and nowhere to go, she lived on Adelaide's streets.
That's where she met Archie.
He'd learned the truth about his family when he was fifteen—discovered through a letter from his sister that his mother had just died. She hadn't abandoned him. She'd never stopped looking for him.
The revelation destroyed him.
He started drinking heavily. Got in trouble. Was incarcerated. Attempted su***de. By the time he drifted to Adelaide, he was homeless, alcoholic, and seventeen years old.
At the Salvation Army People's Palace on Pirie Street, Archie Roach met Ruby Hunter.
Two stolen children. Two homeless teenagers. Two people who'd lost everything.
They fell in love.
"We looked at each other and saw our pain," Archie would later say. "But we also saw hope."
They formed a bond that would last thirty-five years—through addiction, recovery, poverty, success, two sons, three foster children, and roughly fifteen to twenty more kids they unofficially mentored in their home over the years.
Ruby said her proudest achievement was keeping her family together as a stable unit.
She knew what it felt like when families were torn apart.
For years, Archie and Ruby survived on the streets, moving between Adelaide and Melbourne. They drank. They hustled. They sang for money on street corners.
Music was always there.
In the late 1980s, they formed a band called the Altogethers with several other Indigenous Australians and moved to Melbourne. They played community festivals. Small gigs. Anything to survive.
Then, in 1988, at the urging of elder Henry "Uncle Banjo" Clark, Archie wrote his first song.
It was called "Took the Children Away."
He performed it on community radio in Melbourne. Then on an Indigenous current affairs program.
Australian musician Paul Kelly heard it. In early 1989, Kelly invited Archie to open his concert.
Archie performed "Took the Children Away" to a packed audience.
The song told the story of the Stolen Generations—Aboriginal children forcibly removed from their families by government policy. It told Archie's story. Ruby's story. Thousands of stories.
"Took the children away, the children away
Breaking their mother's heart, tearing us all apart
Took the children away"
The audience was silent. Then they erupted.
In 1990, Archie released his debut album, "Charcoal Lane," named after a drinking spot in Fitzroy where Aboriginal people met, shared stories, and reunited with family members separated by forced removal.
The album included "Took the Children Away." It also included "Down City Streets," a haunting song about homelessness written by Ruby.
The album won two ARIA Awards. "Took the Children Away" won the Human Rights Achievement Award—the first time that award had ever been given to a songwriter.
Suddenly, the world was listening.
Archie toured with Bob Dylan, Joan Armatrading, Billy Bragg, Tracy Chapman, Suzanne Vega, and Patti Smith. He played stages across Australia and around the globe.
But he never forgot where he came from.
"I look back now and see the darkness that would have touched every moment unless we numbed it with beer and port and sherry," he wrote. His honesty about homelessness, alcoholism, and recovery helped many. He worked as a drug and alcohol counselor through the 1980s and early 1990s, using his own story to guide others.
Ruby, meanwhile, was finding her own voice.
She'd been writing songs in secret for years—putting her experiences on paper, capturing the pain of being homeless, of being stolen, of surviving.
When Archie discovered "Down City Streets," he insisted on recording it for "Charcoal Lane."
On the strength of that one song, Ruby was offered her own recording contract.
In 1994, she became the first Indigenous Australian woman to record a solo rock album when she released "Thoughts Within." She was the first Aboriginal woman signed to a major record label.
Her second album, "Feeling Good," came in 2000 and earned her Best Female Performer of the Year at the Deadly Awards.
She toured with Archie constantly—across Australia, overseas, bringing their message of resilience and healing everywhere they went.
In 2004, they collaborated with Paul Grabowsky and the Australian Art Orchestra to create "Ruby's Story"—a concert that told Ruby's life through music and spoken word, from her birth near a billabong to the Stolen Generations to discovering hope through love.
The production won the Deadly Award for Excellence in Film & Theatrical Score and toured nationally and internationally until 2009.
Together, Archie and Ruby told stories that many Australians had never heard. Stories that made people uncomfortable. Stories that needed to be told.
"Uncle Archie and Aunty Ruby believed in the power of music to heal, to tell truths and to connect people from all walks of life," one government minister would later say.
Their songs educated a nation on the Stolen Generations. Their performances brought Aboriginal voices to stages that had too long excluded them.
But their greatest work might have been at home.
While touring the world and recording albums, they fostered children. They opened their home to homeless teenagers. They mentored young Indigenous musicians. They showed, by living example, that broken families could be made whole again.
Then, on February 17, 2010, Ruby died suddenly of a heart attack.
She was fifty-four.
Archie was devastated. He established Ruby's Foundation to continue her legacy—creating opportunities for Aboriginal people through the promotion and support of Aboriginal arts and culture.
He continued performing, even after suffering a stroke in 2010 and surviving lung cancer in 2011.
In 2020, he was inducted into the ARIA Hall of Fame.
In 2023, he was posthumously appointed a Companion of the Order of Australia for his services to performing arts, Indigenous rights, and reconciliation.
Archie died on July 30, 2022, at Warrnambool Base Hospital.
He was sixty-six.
On Saturday, November 30, 2024, around one hundred people braved pouring rain in Fitzroy to witness the unveiling of a bronze statue honoring Archie and Ruby.
The statue stands in Atherton Gardens—the park where Archie and Ruby lived with their two sons in the housing estate towers. The place where Archie was reunited with his biological family after decades of separation. The place where Aboriginal people from across Australia came to find family and community.
"Atherton Gardens will always be a place for me and my family," said Archie's sister, Aunty Myrtle Roach. "It's only fitting my brother's statue and dear Ruby find its permanent place there for all my people and the community to share."
The statues stand at street level—casual, approachable, as if in conversation with the community. An accessible path leading to the site is etched with the footprints of their totem animals: the pelican, black swan, wedge-tailed eagle, and red-bellied black snake.
The rain that fell that day seemed fitting.
Two stolen children who'd found each other on Adelaide's streets. Who'd survived addiction, homelessness, and unimaginable loss. Who'd built a family when the government had destroyed theirs. Who'd given voice to thousands of other stolen children through their music.
Now they stand together in Fitzroy, watching over their community, permanent reminders that love can triumph over trauma, that families can heal, and that the power of truth-telling can change a nation.
"We as a family feel both a sense of sadness and excitement as we celebrate two legends," Aunty Myrtle said at the unveiling.
Two legends who proved that even when everything is taken from you, you can still sing. You can still love. You can still build something beautiful.
And the world will listen.

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02/12/2025

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Eulope | “Napoleon”
The Respected Quandamooka Warrior “Napoleon”
(c. 1800–c. 1840),

Eulope, a revered Quandamooka (Jandai) headman and warrior of Minjerribah | North Stradbroke Island, remembered for his leadership, physical prowess, and determined resistance to the early colonial military presence in the region.

Eulope lived during a time of profound upheaval, as violent incursions by soldiers and convicts threatened the lives and sovereignty of the local Ngugi, Nunukul, and Goenpul peoples. After colonial forces attacked a Ngugi camp near Amity Point, killing many, Eulope emerged as a central figure organising coordinated resistance across the island.

The soldiers called him “Napoleon” or “Boney”. Most likely due to ‘his daring courage and opposition to the military when they … took possession of Amity Point’ (Colonial Times 1850, 4)
British soldiers noted both his commanding presence and physical likeness to Emperor Napoleon Bonaparte. Like the European figure, Eulope was known for his strategic mind, courage in the face of military force, and refusal to submit.

In 1827, after Eulope took a steel axe from Dunwich, Commandant Patrick Logan exiled him to an island in Moreton Bay, echoing Napoleon’s imprisonment. But unlike the emperor, Eulope escaped after only three days, returning across the bay to Minjerribah. Eulope knew the island very well, as it was a regular resort for his people for turtle and flying fox hunting, and for harvesting tulipwood (used for spears). He ‘simply stripped a sheet of bark, sewed both ends, and paddled back to Stradbroke’ (Meston 1903)

In The Battle of Moongalba
Eulope played a key leadership role in what is now regarded as Queensland’s largest convict-era battle between Aboriginal people and colonists. At Cooroon Cooroonpah Creek near Moongalba (Amity Point), his coordinated resistance challenged the expansion of the penal settlement and protected the island’s communities.

He was a warrior admired across regions

Accounts from the 19th century describe
Eulope as ‘cunning, elusive and of superb physique’ (Telegraph 1931, 12).

He was exceptionally fast and strong, consistently defeating much larger warriors in traditional tournaments of the time.

In 2019, Quandamooka artist Megan Cope and collaborators honoured Eulope in the Melbourne exhibition The Black Napoleon, recognising his enduring significance as a leader of resistance and cultural strength. Discover more at https://www.megancope.com.au/works/the-black-napoleon

Eulope’s story is an essential part of Minjerribah’s history - a reminder of the resilience, leadership, and sovereignty of the Quandamooka peoples. As we continue to share and learn these histories, we honour his legacy and the strength of his descendants who continue to live on Country today.

Walama Ngurra Bangaba – A Safe Cultural Learning Space for Our Young People 🌿We’re excited to share a glimpse of our Cen...
23/11/2025

Walama Ngurra Bangaba – A Safe Cultural Learning Space for Our Young People 🌿
We’re excited to share a glimpse of our Centre — a place created by community, for community. A culturally safe space for young people who have become disengaged from the school system to reconnect, rebuild, and grow, as well as their families, who also require support. At Walama Ngurra Bangaba, our young people are supported to:
✨ Reconnect with Culture, identity and spirit
✨ Strengthen their sense of belonging and pride
✨ Re-engage in reading, writing and maths
✨ Build the skills they need to get a licence, future training, work and other opportunities
✨ Feel safe, supported and surrounded by people who believe in them

From nothing...to a space where our young people can breathe, learn at their own pace, and be guided by culture, community and connection. We are proud of what we are creating together — a strong pathway forward for our young ones.

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13/11/2025

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Did You Know? 🌏

The Yugambeh Nation is a sovereign First Nations composed of nine distinct clans! 🗺

For time immemorial, the Yugambeh people have been the Mibunn (meaning "man," "human," or "Wedge-tailed Eagle") of this jagun (country). Our clans are individually named and united by shared lore, custom, and a common tongue. We trace our connections back to the Dreaming and the teachings of Ngajanggali Jabreen, who laid down the laws for our people. Each clan has specific duties and rights to care for their designated locality.🪺🪷

While colonisation brought immense displacement and conflict, the Yugambeh people have never ceded their sovereignty, continuing to uphold the responsibility to pass down language, lore, and culture. We honor the old saying: "Look after Country, Look after Kin." 🍃

Next time you are in the region, remember you are on the ancestral lands of the Yugambeh Nation. 🦅

To learn more about our deep history and the intricate clan system, visit our official website - www.yugam.be

Do you live in Logan, Brisbane or the Gold Coast and have a young person not attending school? Kirrawe has created a saf...
09/11/2025

Do you live in Logan, Brisbane or the Gold Coast and have a young person not attending school? Kirrawe has created a safe, learning environment, grounded in culture, where young people can come and connect.

Address

7/3972 Pacific Highway
Loganholme, QLD
3972

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