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Pioneers Writings, Durban (2026)

15/10/2026

What did the Adventist Pioneers Have to Say About Jesus being Begotten?

"The Eternal Father, the unchangeable one, gave his only begotten Son, tore from his bosom. Him who was made in the express image of his person, and sent him down to earth to reveal how greatly he loved mankind." - Ellen White, Advent Review and Sabbath Herald, July 9, 1895, par. 13

"Says the true Witness, the only Begotten of the Father, 'Blessed are they that do his [the Father's] commandments, that they may have right to the tree of life, and may enter in through the gates into the City. Rev. xxii, 14." - Ellen White, Review and Herald, June 10, 1852 'To the Brethren and Sisters'.

"Our great Exemplar was exalted to be equal with God. All the holy angels delighted to bow before Him. "And again, when He bringeth in the First-begotten into the world, He saith, And let all the angels of God worship Him." Ellen White, 2T p. 426, Feb. 9, 1869

"A complete offering has been made; for "God so loved the world, that he gave his only-begotten Son," not a son by creation, as were the angels, nor a son by adoption, as is the forgiven sinner, but a Son begotten in the express image of the Father's person, and in all the brightness of his majesty and glory, one equal with God in authority, dignity, and divine perfection." White, Signs of the Times, May 30, 1895 par. 3 Ellen

"As the disciples comprehended it, as their perception took hold of God's divine compassion, they realized that there is a sense in which the sufferings of the Son were the sufferings of the Father. From eternity there was a complete unity between the Father and the Son. They were two, yet little short of being identical; two in individuality, yet one in spirit, and heart, and character." White, Youth Instructor December 16, 1897, par. 5 Ellen

"Who is this that was to come to our world and become incarnate? The only begotten Son of God. "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the power of death." "The Lord possessed me in the beginning of his way, before his works of old," Christ says." Ellen White, Manuscript 37, March 10, 1898, par. 13

"Before the entrance of evil there was peace and joy throughout the universe. All was in perfect harmony with the Creator's will. Love for God was supreme, love for one another impartial. Christ the Word, THE ONLY BEGOTTEN OF GOD, was one with the eternal Father, one in nature, in character, and in purpose, -THE ONLY BEING IN ALL THE UNIVERSE THAT COULD ENTER INTO ALL THE COUNSELS AND PURPOSES OF GOD. By Christ the Father wrought in the creation of all heavenly beings. "By Him were all things created, that are in heaven, whether they be thrones, or dominions, or principalities, or powers" (Colossians 1:16); and to Christ, equally with the Father, all heaven gave allegiance." Ellen White, Great Controversy, p. 493.1

"The Sovereign of the universe was not alone in His work of beneficence. He had an associate--a co-worker who could appreciate His purposes, and could share His joy in giving happiness to created beings. "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God." John 1:1, 2. Christ, the Word, the only begotten of God, was one with the eternal Father--one in nature, in character, in purpose the only being that could enter into all the counsels and purposes of God. "His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace." Isaiah 9:6. His "goings forth have been from of old, from everlasting." Micah 5:2. And the Son of God declares concerning Himself: "The Lord possessed Me in the beginning of His way, before His works of old. I was set up from everlasting.

When He appointed the foundations of the earth: then I was by Him, as one brought up with Him: Ellen White, and I was daily His delight, rejoicing always before Him." Proverbs 8:22-30. Patriarchs and Prophets, p. 34.1

"The Father was greater than the Son in that he was first. The Son was equal with the Father in that he had received all things from the Father." James White, Review and Herald, January 4, 1881, vol. 1, p. 244

"Christ is the only literal son of God. "The only begotten of the Father." John 1:14. He is God because he is the Son of God;" - John Matteson, Review & Herald Oct 12, 1869

"The Scriptures nowhere speak of Christ as a created being, but on the contrary plainly state that he was begotten of the Father. (See remarks of Rev. 3:14, where it is shown that Christ is not a created being.)"

"But while as the Son he does not possess a coeternity of past existence with the Father, the beginning of his existence, as the begotten of the Father, antedates the entire work of creation, in relation to which he stands as joint creator with God. John 1:3; Heb 1:2."

"These testimonies show that Christ is now an object of worship equally with the Father, but they do not prove that with him he holds an eternity of past existence." - Uriah Smith, Thoughts on the Book of Daniel and the Revelation, p. 430. 1882

"As Christ was twice born, once in eternity, the only begotten of the Father, and again here in the flesh, thus uniting the divine with the human in that second birth, so we, who have been born once already in the flesh, are to have the second birth, being born again of the Spirit, in order that our experience may be the same, the human and the divine being joined in a life union." W. W. Prescott, Review & Herald, April 14, 1896

"And as to the Son of God, he could be excluded also, for he had God for His Father, and did, at some point in the eternity of the past, have beginning of days. So that if we use Paul's language in an absolute sense, it would be impossible to find but one being in the universe, and that is God the Father, who is without father, or mother, or descent, or beginning of days, or end of life. Yet probably no one for a moment contends that Melchizedek was God the Father." John N. Andrews, Review & Herald, September 7, 1869

"The angels, therefore, are created beings, necessarily of a lower order than their Creator. Christ is the only being begotten of the Father." - James Edson White (son of Ellen White), Past Present and Future, p. 52

"John 1:1, John 1:18 and John 3:16 "According to this, Jesus Christ is begotten of God in a sense that no other being is; else he could not be his only begotten Son. Angels are called sons of God, and so are righteous men; but Christ is his Son in a higher sense, in a closer relation, than either of these."

"God made men and angels out of materials already created. He is the author of their existence, their Creator, hence their Father. But Jesus Christ was begotten of the Father's own substance. He was not created out of material as the angels and other creatures were. He is truly and emphatically the "Son of God," the same as I am the son of my father."

"No created being can ever be worthy of worship, however high he may be, neither would it be right nor just for God to bid one order of his creatures to worship another. Divinity alone is worthy of worship, and to worship anything else would be idolatry. Hence Paul places Christ far above the angels, and makes a striking contrast between them. He asks, "For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee?" The implied answer is, that he has "made so much better than the angels." He says that the angels are simply ministering spirits, but to Christ, God has said, 'Thy throne, O God is for ever and ever." D. M. Canright, Review and Herald, June 18, 1867, 'The Son of God'.

In response to a readers Question: "Will you please favor me with those scriptures which plainly say that Christ is a created being?

Answer: "You are mistaken in supposing that S. D. Adventists teach that Christ was ever created. They believe, on the contrary, that he was "begotten" of the Father, and that he can properly be called God and worshiped as such."

"They [Seventh-day Adventists] believe, also, that the worlds, and everything which is, was created by Christ in conjunction with the Father. They believe, however, that somewhere in the eternal ages of the past there was a point at which Christ came into existence. They think that it is necessary that God should have antedated Christ in his being, in order that Christ could have been begotten of him, and sustain to him the relation of son.

"They hold to the distinct personality of the Father and Son, rejecting as absurd that feature of Trinitarianism which insists that God, and Christ, and the Holy Spirit are three persons, and yet but one person."

"S.D. Adventists hold that God and Christ are one in the sense that Christ prayed that his disciples might be one; i.e., one in spirit, purpose, and labor." "See 'Fundamental Principles of S. D. Adventists, published at this Office. Price, 4 cts." W. H. Littlejohn. Review and Herald, April 17, 1883, Question No. 96, The commentary, Scripture questions.

"The Word then is Christ. The text speaks of His origin. He is the only begotten of the Father. Just how he came into existence the Bible does not inform us any more definitely; but by this expression and several of a similar kind in the Scriptures we may believe that Christ came into existence in a manner different from that in which other beings first appeared; That He sprang from the Father's being in a way not necessary for us to understand." - C. W. Stone, The Captain of our Salvation, p. 17, written 1883, published posthumously by Uriah Smith 1886. (Charles Wesley Stone was Secretary to the General Conference and a teacher in Battle Creek College)

"In arguing the perfect equality of the Father and the Son, and the fact that Christ is in very nature God, we do not design to be understood as teaching that the Father was not before the Son... While both are of the same nature, the Father is first in point of time. He is also greater in that He had no beginning, while Christ's personality had a beginning." E.J. Waggoner, October 1, 1889

BEGOTTEN as explained by Ellet Joseph Waggoner. His father was one of the original Adventist Pioneers. The early Advent believers recognized this fact. Here is a quote from E. J. Waggoner explaining it:

"Before passing to some of the practical lessons that are to be learned from these truths, we must dwell for a few moments upon an opinion that is honestly held by many who would not for any consideration willingly dishonor Christ, but who, through that opinion, do actually deny His Divinity. It is the idea that Christ is a created being, who, through the good pleasure of God, was elevated to His present lofty position. No one who holds this view can possibly have any just conception of the exalted position which Christ really occupies.
..The Scriptures declare that Christ is "the only begotten Son of God." He is begotten, not created. As to when He was begotten, it is not for us to inquire, nor could our minds grasp it if we were told. The prophet Micah tells us all that we can know about it in these words, "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been from of old, from the days of eternity." Micah 5:2, margin. There was a time when Christ proceeded forth and came from God, from the bosom of the Father (John 8:42; 1:18), but that time was so far back in the days of eternity that to finite comprehension it is practically without beginning.

But the point is that Christ is a begotten Son and not a created subject. He has by inheritance a more excellent name than the angels; He is "a Son over His own house." Heb. 1:4; 3:6. And since He is the only-begotten son of God, He is of the very substance and nature of God and possesses by birth all the attributes of God, for the Father was pleased that His Son should be the express image of His Person, the brightness of His glory, and filled with all the fullness of the Godhead....

Finally, we know the Divine unity of the Father and the Son from the fact that both have the same Spirit. Paul, after saying that they that are in the flesh cannot please God, continues: "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." Rom. 8:9. Here we find that the Holy Spirit is both the Spirit of God and the Spirit of Christ. Christ "is in the bosom of the Father" being by nature of the very substance of God and having life in Himself. He is properly called Jehovah, the self-existent One and is thus styled in Jer. 23:5, 6, where it is said that the righteous Branch, who shall execute judgment and justice in the earth, shall be known by the name of Jehovah-tsidekenu--THE LORD, OUR RIGHTEOUSNESS.

Let no one, therefore, who honors Christ at all, give Him less honor than He gives the Father, for this would be to dishonor the Father by just so much, but let all, with the angels in heaven, worship the Son, having no fear that they are worshiping and serving the creature instead of the Creator." E. J. Waggoner-Christ And His Righteousness, pp. 19-24. 1890

14/10/2026

The verses trinitarians use to try and prove a trinity explained!!!

14/10/2026

And then the Bible never uses the phrases, "trinity," "triune God," "three in one," ," "the holy three," "God the Holy Ghost," etc. But it does emphatically say there is only one God, the Father. And every argument of the Trinitarian to prove three Gods in one person, God the Father, God the Son, and God the Holy Ghost, all of them of one substance, and every way equal to each other, and all three forming but one, contradicts itself, contradicts reason, and contradicts the Bible

14/10/2026

It would seem that although the doctrine of the Trinity is generally accepted as fact by the vast majority of the Christian Churches in the world today, it is somewhat safe to state that the generally understood definition of the doctrine is not accurately defined, nor understood, and whoever you may ask today as to their interpretation of the doctrine you will find many different answers. So in all fairness me must go to the source of the creed, and the item that compels acceptance of the doctrine for salvation. Trinity Doctrine

What is the Athanasian Creed: Trinity Doctrine

Trinity Doctrine trinity iconThis Creed is named after Athanasius (293-373 A.D.), the champion of orthodoxy over against A***n attacks upon the doctrine of the Trinity. Although Athanasius did not write this Creed and it is improperly named after him, the name persists because until the seventeenth century it was commonly ascribed to him. Another name for it is the Symbol Quicunque, this being its opening word in the Latin original. Its author is unknown, but in its present form it probably does not date back farther than the sixth century. It is not from Greek Eastern, but from Latin Western origin, and is not recognized by the Greek Church today. Apart from the opening and closing sentences, this symbol consists of two parts, the first setting forth the orthodox doctrine of the Trinity (3-28), and the second dealing chiefly with the incarnation and the two natures doctrine (29-43). This Creed, though more explicit and advanced theologically than the Apostles’ and the Nicene Creeds, cannot be said to possess the simplicity, spontaneity, and majesty of these. For centuries it has been the custom of the Roman and Anglican Churches to chant this Creed in public worship on certain solemn occasions.

The Athanasian Creed Defined and Compelled by the Church Trinity Doctrine
(1) Whosoever will be saved, before all things it is necessary that he hold the catholic faith;

(2)Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

(3) And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

(4) Neither confounding the persons, nor dividing the substance.

(5) For there is one Person of the Father, another of the Son and another of the Holy Spirit.

(6) But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty co-eternal.

(7) Such as the Father is, such is the Son and such is the Holy Spirit.

(8) The Father uncreate, the Son uncreate, and the Holy Spirit uncreate.

(9) The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

(10) The Father eternal, the Son eternal, and the Holy Spirit eternal.

(11) And yet they are not three eternals, but one eternal.

(12) As also there are not three uncreated nor three incomprehensibles, but one uncreated and one incomprehensible.

(13) So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty;

(14) And yet they are not three almighties, but one almighty.

(15) So the Father is God, the Son is God, and the Holy Spirit is God;

(16) And yet they are not three Gods, but one God.

(17) So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

(18) And yet they are not three Lords, but one Lord.

(19) For like as we are compelled by the Christian verity to acknowledge every person by himself to be God and Lord;

(20) so are we forbidden by the catholic religion to say: There are three Gods or three Lords.

(21) The Father is made of none, neither created nor begotten.

(22) The Son is of the Father alone; not made nor created, but begotten.

(23) The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

(24) So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

(25) And in this Trinity none is afore, nor after another; none is greater, or less than another.

(26) But the whole three persons are co-eternal, and co-equal.

(27) So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

(28) He therefore that will be saved must thus think of the Trinity.

(29) Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

(30) For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

(31) God of the substance of the Father, begotten before the worlds; and made of the substance of His mother, born in the world.

(32) Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

(33) Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

(34) Who, although He is God and man, yet He is not two, but one Christ.

(35) One, not by conversion of the Godhead into flesh, but by taking of the manhood into God.

(36) One altogether, not by the confusion of substance, but by unity of person.

(37) For as the reasonable soul and flesh is one man, so God and man is one Christ;

(38) Who suffered for our salvation, descended into hell, rose again the third day from the dead;

(39) He ascended into heaven, He sitteth on the right hand of the Father, God Almighty;

(40) From thence He shall come to judge the living and the dead.

(41) At whose coming all men shall rise again with their bodies;

(42) And shall give account of their own works.

(43) And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire.

(44) This is the catholic faith, which except a man believe faithfully, he cannot be saved.

14/10/2026

Why must the Trinity Doctrine be Rejected?

We place a great emphases on keeping Bible text in its true context so as to draw correct conclusions and interpretation, and it is vitally important that we Do Not impute our own thoughts and ideals into the text, but to allow the text to speak for itself.

It is such a blessing that we can trust the sure word of God, and if he says he sent His only begotten Son to earth as a sacrifice for our sins then what we are saying to the world if we believe in the trinity is that we don’t believe that He has a Son, and therefor the bible is open to our own interpretations. I truly cannot see how any bible believing Christian will have succumbed to this doctrine.

Likewise they have missed the overall theme of the Father and Son relationship, text after text defines the relationship, no different to that of the one that we know between our children and our fathers.
There are many reasons why this doctrine will be an abomination to our Father in Heaven, but I would like to touch on just four principle reasons why I feel that this doctrine is one of the great overreaching doctrines of the devil.

: If we deny the literal Sonship of Jesus then we can never fully appreciate the sacrifice that both the Father and His Son have made for the sins of man, and the true risks that They took for the benefit of Their created beings.

Many claim that it was impossible for Christ to be overcome by temptation. Then he could not have been placed in Adams position; He could not have gained the victory that Adam failed to gain. If we have in any sense a more trying conflict than had Jesus, then He would not be able to succor us. But our saviour took humanity, with all its liabilities He took the nature of man, with the possibility of yielding to temptation. We have nothing to beat which He has not endured. {Desire of Ages, p. 117.2)

To the honor and glory of the Father, His beloved on the surety, the Substitute was delivered up and descended into the prison house of the grave.The new tomb enclosed Him in its rocky chamber.

If one single sin had tainted His character the stone would never have been rolled away from the door of His rocky chamber, and the world with its burden of guilt would have perished. But it was only for a little while the divine Vanquisher seemed vanquished. The serpent had bruised the heel, but Jesus could not be holden by death. The stone was rolled away. Then Jesus Christ walked forth from His prison house a triumphant, majestic conqueror, and proclaimed over the rent sephulcher of Joseph, “I am the resurrection and the life” (John 11:25). Ms. 81, 1893, p.11. (Diary entry for Sunday, Juky 2, 1893, Wellington, New Zealand)

: The trinity doctrine denies the true sacrifice and the literal death on the cross. If Jesus is the same as the Father and is absolutely coequal with “the blessed and only Potentate Who only hath immortality” (1 Tim: 6,16,16), who absolutely cannot die, then Jesus did not die, but lived on. Making a mockery of the cross and the true Biblical message which is the overall theme of the Word of God. It turns the death and the resurrection into a satire for our entertainment, giving us no option but to impute our own interpretations into the message.

Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Fathers acceptance of the sacrifice. He feared that sin was so offensive to God that their separation was to be eternal. Christ felt the anguish which the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Fathers wrath upon Him as man’s substitute, that made the cup He drank so bitter, and broke the heart of the Son of God. {Desire of Ages, p. 753}

: Because it makes the Holy Spirit as a coequal person who is distinct from Christ. The trinity denies that Jesus is himself the Comforter. The Bible however, introduces the Holy Spirit as the glorified manifestation form of Jesus after His ascension, that enables Him to return back to be with His followers to complete His mission at the cross.

In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His Church. The Holy Spirit the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regeneration agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this Satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the third person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the worlds Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and impress His own character upon His Church. {Desire of Ages, p. 671}

The human did not take the place of the divine, nor the divine the human. This is the mystery of Godliness. The two expressions “human” and “divine” were, in Christ, closely and inseparably one, and yet they had a distinct individuality. Though Christ humbled Himself to become man, the Godhead was His own. Deity could not be lost while He stood faithful and true to His loyalty. {5 Bible Commentaries p. 1129.3}

: Because it destroys the sanctuary message, it makes a mockery of the investigative judgement that is taking place in the Heavenly Sanctuary to this very day. How can the same person plead our case with Himself. If the Father and the Son are equal in every sense of the word, on what basis does God the Son plead with God the Father? You only need to do a prayerful study of the 17th of John to see how Christ pleads with the Father for His disciples, or Matthew 26: 39-42 where He pleads with the Father to have the cup removed from Him, never the less, not My will but thy will be done.

How one can possibly believe the trinity, and believe the sanctuary and Bible message is something that I cannot reconcile. I pray that all might come to see this Satanic doctrine for what it truly is, and come to the correct understanding of the Father/Son relationship as given in the Holy Scriptures.

So Where did the Trinity Doctrine Come From?

The early Christians were not Trinitarian! Although other religions for thousands of years before Christ was born worshipped a triune god, the trinity was not a part of the Christian dogma and formal documents of the first three centuries after Christ.

That there was no formal, established doctrine of the trinity until the fourth century is a documented historical fact. Clearly historians of church dogma and systematic theologians agree that the idea of a Christian trinity was not a part of the first century church. The twelve apostles never subscribed to it or received revelation about it. So how then did this doctrine come into being? It evolved gradually and gained momentum in the late first, second and third centuries as pagans, who had converted to Christianity, brought to Christianity some of their pagan beliefs and practices.

Indeed, even trinitarians acknowledge that this unbiblical doctrine did not appear until the fourth century after Jesus. Roman Catholics admit: … one could not speak of trinitarianism in the New Testament without serious qualification… when one does speak of an unqualified trinitarianism, one has moved from the period of Christian origins to about the last quarter of the fourth century. It was only then that what might be called the definitive trinitarian dogma “One God in three Persons” became thoroughly assimilated into Christian life and thought.

The modern version of the trinity, as it is understood today, is drawn almost in its entirety from the pagan Greek philosopher, Plato. The Platonists believe in an Unknown Father, a word (Logos) and a word soul. “The theologian Clement of Alexandria, Origen, and St Augustine were early Christian exponents of a Platonic perspective. Platonic ideas have played a crucial role in the development of Christian theology. This pagan influence on the development of Christian doctrine was so widespread that “we find Christianity tending to absorb Greek philosophical values, until by the end of the third century the line between the beliefs of educated Christians and educated pagans in the east would often be hard to draw”

12/10/2026

There is One God, the Father. He is the Head of All (Ephesians 4:6; 1Corinthians 11:3); The Father is All and in All (1 Corinthians 15:28; John 17:23); The Father is Creator and Source of All (Hebrews 2:10; 1 Corinthians 8:6; Romans 11:36; Ephesians 3:14-15; Revelation 4:11); and the Father has everlasting life (original, unborrowed, underived) (John 5:26).

God who gave us His Son (John 3:16) is not a trinity! The trinity doctrine holds God to be a single Being but who is simultaneously Father, Son and Holy Spirit. This idea immediately creates confusion as to who is the God that gave His Son and who was the Son that was given. Indeed, it raises a question as to whether it was really a Son that was given. If you accept the Bible as it reads, you will discover the truth about God; but the trinity doctrine is unbiblical!

Deuteronomy 6:4 “Hear, O Israel: The LORD our God is one LORD;” 2 Kings 19:15 “O LORD God … thou art the God, even thou alone;” Nehemiah 9:6 “Thou, even thou, art LORD alone;” Mark 12:29 “Hear, O Israel: The Lord our God is one Lord;” John 17:3 “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent;” Romans 3:30 “Seeing it is one God.”

1 Corinthians 8:4 “there is none other God but one;” 1 Corinthians 8:6 “there is but one God, the Father, of whom are all things;” Galatians 3:20 “God is one;” Ephesians 4:6 “One God and Father of all, who is above all;” 1 Timothy 2:5 “there is one God;”

Isaiah 43:10 Before God "there was no God formed, neither shall there be.” Isaiah 44:6 Beside Him “there is no God.” Isaiah 46:9 “and there is none else.” 1 Timothy 6:15 He is “the only Potentate;” Daniel 7:9 God is “the Ancient of Days;” Isaiah 46:10 “Declaring the end from the beginning;” 1 Peter 1:2 by “the foreknowledge of God the Father;” Psalm 90:2 “from everlasting to everlasting;” James 1:17 “with whom is no variableness, neither shadow of turning;” Malachi 3:6 He “changes not;” 1 Timothy 6:16 “dwelling in the light, whom no man has seen, nor can see.” The Father is the One God.

Pioneers Writings

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