17/06/2026
R.F. COTTRELL — “Men have gone to opposite extremes in the discussion of the doctrine of the Trinity. Some have made Christ a mere man, commencing his existence at his birth in Bethlehem; others have not been satisfied with holding him to be what the Scriptures so clearly reveal him, the pre-existing Son of God, but have made him the ‘God and Father’ of himself.” — Review and Herald, July 6, 1869.
“But if I am asked what I think of Jesus Christ, my reply is, ‘I believe all that the Scriptures say of him. If the testimony represents him as being in glory with the Father before the world was, I believe it. If it is said that he was in the beginning with God, that he was God, that all things were made by him and for him, and that without him was not anything made that was made, I believe it. If the Scriptures say he is the Son of God, I believe it. If it is declared that the Father sent his Son into the world, I believe he had a Son to send…
“It may be objected, If the Father and the Son are two distinct beings, do you not, in worshipping the Son and calling him God, break the first commandment of the decalogue? “No; it is the Father’s will ‘That all men should honor the Son, even as they honor the Father.’ We cannot break the commandment and dishonor God by obeying him. The Fathers says of the Son, ‘Let all the angels of God worship him.’ Should angels refuse to worship the Son, they would rebel against the Father. Children inherit the name of their Father. The Son of God ‘hath by inheritance obtained a more excellent name than’ the angels. That name is the name of his Father. The Father says to the Son, ‘Thy throne, O God, is forever and ever.’ Heb.1. The Son is called ‘The mighty God.’ Isa. 9:6. And when he comes again to earth his waiting people will exclaim, ‘This is our God.’ Isa. 25:9.
It is the will of the Father that we should thus honor the Son. In doing so we render supreme honor to the Father. If we dishonor the Son, we dishonor the Father; for he requires us to honor his son. “But though the Son is called God yet there is a ‘God and Father of our lord Jesus Christ’ 1 Pet. 1:3. Though the Father says to the Son, ‘Thy throne, O God, is forever and ever,’ yet, that throne is given him of his Father; and because he loved righteousness and hated iniquity, he further says, ‘Therefore God, even thy God, hath anointed thee.’ Heb. 1:9. ‘God hath made that same Jesus both Lord and Christ.’ Acts. 2:36. The Son is ‘the everlasting Father,’ not of himself, nor of his Father, but of his children. His language is, ‘I and the children which God hath given me.’ Heb. 2:13.” — Review and Herald, June 1, 1869.