Native Blood

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Kevin participated in the National Museum of the American Indian's Native Arts Program in 2005.Stop there. That moment i...
07/05/2026

Kevin participated in the National Museum of the American Indian's Native Arts Program in 2005.

Stop there. That moment is the story compressed.

1958, Rapid City, South Dakota) is an Oglala-Lakota artist known for buffalo horn fabrications.

They are located at the Pine Ridge Reservation in South Dakota. The couple create wearable art from carved buffalo horn. The couple's work is in the collection of the Nelson-Atkins Museum of Art.

Their piece Winyan WΓ‘nakikΕ›in (Women Defenders of Others) was exhibited at the National Museum of the American Indian. Their piece, Monarch Nation, was acquired by the Smithsonian American Art Museum as part of the Renwick Gallery's 50th Anniversary Campaign. What changes when this story is told from the inside?

07/03/2026
π–πž 𝐧𝐞𝐞𝐝 𝟏,𝟎𝟎𝟎 𝐑𝐞π₯π₯𝐨'𝐬 𝐟𝐫𝐨𝐦 native forever π‹π¨π―πžπ«π¬.
07/01/2026

π–πž 𝐧𝐞𝐞𝐝 𝟏,𝟎𝟎𝟎 𝐑𝐞π₯π₯𝐨'𝐬 𝐟𝐫𝐨𝐦 native forever π‹π¨π―πžπ«π¬.

The Kiowa Tribe is celebrating the arrival of a new addition to its buffalo herd, a calf named Kauy Mah Taun Ee, or Marc...
06/29/2026

The Kiowa Tribe is celebrating the arrival of a new addition to its buffalo herd, a calf named Kauy Mah Taun Ee, or Marcia, born on May 4, marking the first buffalo birth on Kiowa land. The herd, introduced to Oklahoma's Kiowa land in March 2025 as part of a larger buffalo restoration initiative, now numbers 16 with the calf's arrival.

The question of whether Native American sacred sites should receive permanent protection continues to spark crucial disc...
06/25/2026

The question of whether Native American sacred sites should receive permanent protection continues to spark crucial discussions regarding history, respect, land utilization, and cultural rights within the contemporary world. For numerous Indigenous nations, locations such as areas near the Grand Canyon possess profound spiritual and cultural significance. Communities like the Hopi Tribe have long regarded certain lands as sacred spaces integral to ceremony, prayer, ancestry, and identity. These are not merely landmarksβ€”they are vibrant components of tradition that persist in importance today. Proponents of permanent protection contend that sacred sites warrant the same respect accorded to other places of religious or historical significance. They assert that protecting these lands preserves ceremonies, safeguards cultural knowledge, and honors generations who have maintained these connections over time. Many also emphasize that once sacred places are damaged by development or exploitation, they cannot truly be restored. Others pose questions regarding balancing preservation with tourism, business interests, mining, or public access, thereby instigating a broader discussion on how societies determine what should be protected, who should have a voice in these decisions, and how to respect both heritage and future needs. At the heart of this issue lies a more profound question: how should modern communities treat places imbued with spiritual meaning for the indigenous peoples of the land? Should sacred Indigenous sites receive enduring legal protections, or should they be managed akin to any other public land? As awareness increases, more individuals are querying whether cultural respect should play a more substantial role in land policy. Listening to tribal voices is frequently regarded as a necessary initial step toward equitable and thoughtful decisions. What are your thoughtsβ€”should Native sacred sites be protected forever? Why or why not?

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2621 Maple Point Drive Lafayette
Lafayette, IN
47905

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