Knights of Columbus Council 3300

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06/25/2026

Twelfth Week in Ordinary Time
Matthew 7:21–29
Friends, in today’s Gospel, Jesus gives us the parable about building on rock or on sand. On what precisely is the whole of your life built?

Your heart is your deep center, the place where you are most authentically yourself. That is your point of contact with God. There you will find the energy that undergirds the other areas of your life: physical, psychological, emotional, relational, and spiritual.

If you are rooted in God at the level of your heart, then you will be following the intentions and commands of God, and you can withstand anything. But this does not mean that if we follow God’s commands, the winds and floods will not come.

In Jesus’s parable, both builders, the one who follows the commands of God and the one who doesn’t, experience the rain and the floods that symbolize all the trials and temptations and difficulties at the surface of life. But if at the very center of your life you are linked with God—that power that is here and now creating the cosmos—then the storms and floods will come, but they will not destroy you.

Closing Novena Our Mother of Perpetual help Our Lady of Pompeii Church 34th year Knights Of columbus 3300 and 4th degre...
06/25/2026

Closing Novena Our Mother of Perpetual help Our Lady of Pompeii Church 34th year Knights Of columbus 3300 and 4th degree Assembly 2459 Honor Guard

06/24/2026

Solemnity of the Nativity of Saint John the Baptist
Luke 1:57–66, 80
Friends, today we celebrate the Solemnity of the Nativity of Saint John the Baptist. From time immemorial, God has sent messengers, prophets, and spokespersons. Think of that whole line of prophets and the patriarchs of Israel.

John the Baptist sums up all of these figures. In the Gospel of John, the Baptist identifies himself as “the voice of one crying out in the desert, ‘Make straight the way of the Lord.’” The point John makes is that Jesus is not just one more biblical figure. He’s something altogether different—not just a speaker of the Word but the Word himself.

We are destined for union with the Word of God, but we don’t get it. Why do we run after everything but Christ? Because there’s something seriously off-kilter in us. But here’s the good news from John’s Gospel: “To those who did accept him he gave power to become children of God.”

We can’t grasp this on our own. God must lift us up. The Word of God, with God from the beginning, does not remain in splendid isolation. It comes down, joins us, and lifts us up. That is the essence of the Christian message.

06/23/2026

Twelfth Week in Ordinary Time
Matthew 7:6, 12–14
Friends, today’s Gospel raises a crucial question about heaven and hell: Who will be in and who will be out? Origen argued that all people will be saved. For how could God’s love allow even one person to be damned? And St. Augustine argued that the vast majority of human beings were going to be damned.

Here’s how I approach this issue. The doctrine concerning hell is a corollary of two more fundamental truths: that God is love and that we are free. Love is all that God is. He’s not loving to some and not to others. No act of ours can possibly make him stop loving us.

However, we are free. Hence, we can say yes or we can say no to his love. If we turn toward it, we open like a sunflower; if we turn away from it, we get burned.

The very resistance to love causes pain. Think of a spelunker trapped in a cave for many weeks. When he emerges into the light of the sun, he experiences it as a torture. The same sun that delights someone who is accustomed to it tortures someone who has been turned from it.

06/22/2026

Twelfth Week in Ordinary Time
Matthew 7:1–5
Friends, Jesus’s parable in today’s Gospel is one of the most psychologically and spiritually insightful remarks in the New Testament. Let’s face it: a favorite pastime of most human beings is criticism of others.

We delight in pointing out the shortcomings, moral failings, and annoying tendencies of our neighbors. This is, of course, a function of pride and egotism: The more I put someone else down, the more elevated I feel.

But it is also, oddly, a magnificent means of turning a mirror on ourselves, to see what usually remains unseen. Why, we ought to ask, do we find precisely this sin of others particularly annoying? Why does that trait or sin of a confrere especially gall us?

Undoubtedly, Jesus implies, because it reminds us of a similar failing in ourselves. I remember a retreat director asking each of us to call to mind a person that we found hard to take and then to recount in detail the characteristics that made the person so obnoxious to us. Then he recommended that we go back to our room and ask God to forgive those same faults in ourselves. His words were as unnerving and as illuminating as these words of Jesus.

06/21/2026

Twelfth Sunday in Ordinary Time
Matthew 10:26–33
Friends, three times in today’s Gospel Jesus tells us not to be afraid. When we fear, we cling to who we are and what we have; we see ourselves as the threatened center of a hostile universe. Fear is the “original sin” of which the Church Fathers speak. Fear is the poison that was injected into human consciousness and human society from the beginning.

And fear is a result of forgetting our deepest identity. At the root and ground of our being there is what Christianity calls “the image and likeness of God.” This means that at the foundation of our existence, we are one with the divine power that continually creates and sustains the universe. We are held and cherished by the infinite love of God.

When we rest in this center and realize its power, we know that we are safe, or in more classical religious language, “saved.” And therefore we can let go of fear and begin to live in radical trust. But when we lose sight of this rootedness in God, we live exclusively on the tiny island of the ego, and our lives become dominated by fear.

06/20/2026

Eleventh Week in Ordinary Time
Matthew 6:24–34
Friends, our Gospel today calls us to entrust our lives completely to God. How often the Bible compels us to meditate on the meaning of faith! We might say that the Scriptures rest upon faith, and that they remain inspired at every turn by the spirit of faith.

Paul Tillich said that “faith” is the most misunderstood word in the religious vocabulary, and I’ve always felt that he’s right about that. What is faith? Faith is an attitude of trust in the presence of God. Faith is openness to what God will reveal, do, and invite. It should be obvious that in dealing with the infinite, all-powerful God, we are never in control.

This is precisely what we see in the lives of the saints: in Mother Teresa moving into the worst slum in the world in an attitude of trust; in Francis of Assisi just abandoning everything and living for God; in Rose Hawthorne deciding to take cancer sufferers into her own home; in Antony leaving everything behind and going into the desert; in Maximilian Kolbe saying, “I’m a Catholic priest; take me in his place.”

Do not worry, and depend on God for everything. Have faith!

06/19/2026

Eleventh Week in Ordinary Time
Matthew 6:19–23
Friends, in today’s Gospel, Jesus tells his disciples not to store up treasures for themselves on earth but to store up treasures in heaven, “where neither moth nor decay destroys, nor thieves break in and steal.”

St. Augustine once said that since every creature is made ex nihilo, it carries with it the heritage of nonbeing. There is a kind of penumbra or shadow of nothingness that haunts every finite thing.

This is a rather high philosophical way of stating what all of us know in our bones: no matter how good, beautiful, true, or exciting a thing or state of affairs is here below, it is destined to pass into nonbeing. Think of a gorgeous firework that bursts open like a giant flower and then, in the twinkling of an eye, is gone forever. Everything is haunted by nonbeing; everything, finally, is that firework.

But this is not meant to depress us; it is meant to redirect our attention precisely to the treasures of heaven, to the eternity of God. Once we see everything in light of God, we can learn to love the things of this world without clinging to them and without expecting too much of them. Think of how much disappointment and heartache could be avoided if we only learned this truth!

06/18/2026

Eleventh Week in Ordinary Time
Matthew 6:7–15
Friends, today’s Gospel gives us the Our Father. It asks that God’s will be done “on earth as it is in heaven,” but biblical cosmology sees these two realms as interpenetrating fields of force. Heaven, the arena of God and the angels, touches upon and calls out to earth, the arena of humans, animals, plants, and planets.

Salvation, therefore, is a matter of the meeting of heaven and earth, so that God might reign as thoroughly here below as he does on high. Jesus’s great prayer, which is constantly on the lips of Christians, is distinctively Jewish in inspiration: “Thy kingdom come, thy will be done, on earth as it is in heaven.”

This is decidedly not a prayer that we might escape from the earth, but rather that earth and heaven might come together. The Lord’s Prayer raises to a new level what the prophet Isaiah anticipated: “The earth shall be filled with knowledge of the Lord, as water covers the sea.”

The first Christians saw the resurrection of Jesus as the commencement of the process by which earth and heaven were being reconciled. They appreciated the risen Christ as the one who would bring the justice of heaven to this world.

06/17/2026

Eleventh Week in Ordinary Time
Matthew 6:1–6, 16–18
Friends, today’s Gospel asks us to do three things: pray, fast, and give alms. Let’s focus today on prayer. Studies show that prayer is a very common, very popular activity. Even those who profess no belief in God pray!

What is prayer, and how should we pray? Prayer is intimate communion and conversation with God. Judging from Jesus’s own life, prayer is something that we ought to do often, especially at key moments of our lives.

Well, how should we pray? What does it look like? You have to pray with faith, and according to Jesus’s model, you have to pray with forgiveness. The efficacy of prayer seems to depend on the reconciliation of differences.

You also have to pray with persistence. One reason that we don’t receive what we want through prayer is that we give up too easily. Augustine said that God sometimes delays in giving us what we want because he wants our hearts to expand.

Finally, we have to pray in Jesus’s name. In doing so, we are relying on his influence with the Father, trusting that the Father will listen to him.

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