Wateree Chapter, Colonial Dames XVII Century

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Chartered July 30, 2022 ~ Camden, South Carolina
The National Society Colonial Dames XVII Century has been honoring the legacy of America's early settlers through historical preservation, education, and community service since 1915.

πŸ‘‘ Ferdinand III β€œthe Saint” β€” King of Castile & LeΓ³n πŸ‡ͺπŸ‡ΈBorn in 1201 and dying in 1252, Ferdinand III became one of the m...
09/04/2026

πŸ‘‘ Ferdinand III β€œthe Saint” β€” King of Castile & LeΓ³n πŸ‡ͺπŸ‡Έ

Born in 1201 and dying in 1252, Ferdinand III became one of the most important rulers of medieval Spain. He inherited the crowns of Castile and LeΓ³n, permanently uniting the two kingdoms in 1230. βš”οΈπŸ°

A deeply religious monarch and skilled military leader, Ferdinand played a major role in the Reconquista, capturing important cities including CΓ³rdoba (1236), JaΓ©n (1246), and Seville (1248). Under his rule, Christian territory expanded dramatically across the Iberian Peninsula.

Ferdinand was also remembered for his personal piety, humility, and devotion to the Church. He died in Seville on May 30, 1252, and was canonized as a saint by Pope Clement X in 1671. πŸ™βœ¨

His legacy lives on not only in the history of Spain, but also through the many European royal families and noble lines descended from him. πŸ‘‘πŸŒΏ

Ferdinand III of Castile and LeΓ³n β€” king, warrior, unifier, and saint.

ℍ𝕖𝕣𝕒𝕝𝕕𝕣π•ͺ & ℂ𝕠𝕒π•₯𝕀 𝕠𝕗 π”Έπ•£π•žπ•€An object of the National Society Colonial Dames XVII Century is to maintain a Library of Herald...
09/04/2026

ℍ𝕖𝕣𝕒𝕝𝕕𝕣π•ͺ & ℂ𝕠𝕒π•₯𝕀 𝕠𝕗 π”Έπ•£π•žπ•€

An object of the National Society Colonial Dames XVII Century is to maintain a Library of Heraldry and preserve the lineage and Coats of Arms of our Armorial Ancestors.

A Wateree Dame recently had five MORE Coats of Arms approved for her Colonial Ancestor, James Tate!

The armigers are:
πŸ›‘οΈJoan of Dammartin, Queen Consort of Castile & Leon
πŸ›‘οΈFerdinand III "the Saint", King of Castile and Leon
πŸ›‘οΈElizabeth of Bohun
πŸ›‘οΈRichard de Arundel, 10rh Earl of Arundel, 9th Earl of Surrey
πŸ›‘οΈGeoffrey Plantagenet, Count of Anjou, Duke of Normandy

π”½π•£π• π•ž π•Šπ•’π•π•–π•ž π•₯𝕠 π•Žπ•’π•‘π•‘π•–π•₯𝕒𝕨: 𝕋𝕙𝕖 ℕ𝕖𝕨 π”Όπ•Ÿπ•˜π•π•’π•Ÿπ••π•–π•£π•€ π•Žπ•™π•  β„‚π•’π•žπ•– π•₯𝕠 β„‚π•’π•£π• π•π•šπ•Ÿπ•’ π•šπ•Ÿ πŸ™πŸžπŸ‘πŸžWhat if some of the people who lived through the ...
08/26/2026

π”½π•£π• π•ž π•Šπ•’π•π•–π•ž π•₯𝕠 π•Žπ•’π•‘π•‘π•–π•₯𝕒𝕨: 𝕋𝕙𝕖 ℕ𝕖𝕨 π”Όπ•Ÿπ•˜π•π•’π•Ÿπ••π•–π•£π•€ π•Žπ•™π•  β„‚π•’π•žπ•– π•₯𝕠 β„‚π•’π•£π• π•π•šπ•Ÿπ•’ π•šπ•Ÿ πŸ™πŸžπŸ‘πŸž

What if some of the people who lived through the turmoil surrounding the Salem Witch Trials decided to leave Massachusetts behind and start over in Carolina?

That is the remarkable story behind Wappetaw, the settlement that eventually became part of present-day Awendaw, South Carolina.

In 1696, a group of approximately 52 New England Congregationalists left Massachusetts and headed south. Their reasons were more complicated than simply escaping the witch trials. Many had also experienced the devastating Indian wars in New England, economic hardship, and religious and political turmoil.

Their voyage did not go as planned.

The settlers were shipwrecked near Cape Fear, North Carolina, and after a difficult period there, eventually made their way south to Sewee Bay, north of Charleston. They settled along the Wando River in an area associated with the Sewee people and established a community they called Wappetaw.

Who were the settlers?

Unfortunately, there does not appear to be a surviving complete passenger list naming all members of the 1696 company. The early Wappetaw church records were later destroyed.

However, historical and genealogical research allows us to identify some of the families and individuals associated with this early community, including:

John Whilden β€” one of the best-documented members of the 1696 group and an early founder of the Wappetaw Congregational Church.

Family names commonly associated with the early Wappetaw community include:

Bennett
Legare
Murrell
Simmons
Singletary
Wells
Whilden

These families became part of the fascinating network of New England immigrants who helped establish some of the earliest dissenting Congregational communities in colonial South Carolina.

β›ͺ By the end of the 1690s, the settlers had established the Wappetaw Independent Congregational Church, making it one of the earliest Congregational churches in colonial Carolina.

And there is another important layer to this story.

The settlers did not arrive in an empty wilderness. The Sewee people had lived in this region for generations, and the area contains archaeological evidence of their presence dating back thousands of years. The famous Sewee Shell Ring near Awendaw is a reminder of that much older history.

So today's Awendaw has a remarkable colonial story:

And perhaps the most fascinating part?

Some of the families who arrived in that tiny settlement would become ancestral families of the South Carolina Lowcountry, leaving descendants and place names that remain part of the region's history more than 300 years later.

From Salem to Wappetaw β€” a remarkable chapter in the story of South Carolina. πŸŒΏπŸ‡ΊπŸ‡Έ

πŸ‘‘ 𝔾𝕠𝕠𝕕 β„šπ•¦π•–π•–π•Ÿ 𝕄𝕒𝕦𝕕: 𝔸 π•Šπ•”π• π•₯π•₯π•šπ•€π•™ β„™π•£π•šπ•Ÿπ•”π•–π•€π•€ π•Žπ•™π•  π”Ήπ•–π•”π•’π•žπ•– π•’π•Ÿ π”Όπ•Ÿπ•˜π•π•šπ•€π•™ β„šπ•¦π•–π•–π•ŸAround 1080, a royal daughter was born at Dunfermline ...
08/13/2026

πŸ‘‘ 𝔾𝕠𝕠𝕕 β„šπ•¦π•–π•–π•Ÿ 𝕄𝕒𝕦𝕕: 𝔸 π•Šπ•”π• π•₯π•₯π•šπ•€π•™ β„™π•£π•šπ•Ÿπ•”π•–π•€π•€ π•Žπ•™π•  π”Ήπ•–π•”π•’π•žπ•– π•’π•Ÿ π”Όπ•Ÿπ•˜π•π•šπ•€π•™ β„šπ•¦π•–π•–π•Ÿ

Around 1080, a royal daughter was born at Dunfermline in Scotlandβ€”Edith, daughter of King Malcolm III of Scotland and Saint Margaret of Wessex. Though she was christened Edith (Eadgyth), history would remember her by another name: Matilda, or β€œGood Queen Maud.”

Edith was raised in a remarkable royal family. Her mother, Saint Margaret, was a descendant of the Anglo-Saxon royal house of Wessex, making Edith a descendant of Edmund Ironside and Alfred the Great. Her brothers would include three future kings of Scotlandβ€”Edgar, Alexander I, and David I.

As a child, Edith and her sister Mary were sent to Romsey Abbey in England for their education. Although her upbringing was deeply religious, Edith later insisted that she had never taken monastic vows, clearing the way for her marriage to Henry I of England in 1100.

When she became queen, Edith adopted the Norman name Matilda (Maud)β€”a name that would become inseparable from her reputation as β€œthe good Queen Maud.” Her marriage was politically and dynastically significant, joining the Norman royal house with the Anglo-Saxon lineage of Wessex.

But Queen Maud was remembered for far more than her royal blood. Contemporary and later accounts emphasize her piety, charity, patronage of the Church, and concern for the poor. She supported religious foundations and charitable works and became one of the most admired queens of medieval England.

She died on May 1, 1118, and was buried at Westminster Abbeyβ€”where the Scottish princess Edith, known to England as Queen Maud, still rests.

✨ From Dunfermline princess to Queen of England, Edith Matildaβ€”β€œGood Queen Maud”—stood at the crossroads of Scotland, Anglo-Saxon England, and Norman England. Her story is a fascinating reminder that the women of medieval royal families were often at the center of enormous political and cultural changes.

Are you a descendant of Good Queen Maud?

Genealogical Roll of the Kings of England depicts Matilda of Scotland, queen consort of England as the first wife of King Henry I.

π”½π•£π•’π•Ÿπ•”π•–π•€ 𝕃’𝔼𝕀𝕔𝕠π•₯π•₯ π•π•šπ•π•π•–π•‘π• π•Ÿπ•₯𝕠𝕦𝕩 (πŸ™πŸŸπŸ˜πŸβ€“πŸ™πŸŸπŸœπŸŸ)Frances L’Escott Villepontoux (1705–1747) was a member of one of colonial South...
08/09/2026

π”½π•£π•’π•Ÿπ•”π•–π•€ 𝕃’𝔼𝕀𝕔𝕠π•₯π•₯ π•π•šπ•π•π•–π•‘π• π•Ÿπ•₯𝕠𝕦𝕩 (πŸ™πŸŸπŸ˜πŸβ€“πŸ™πŸŸπŸœπŸŸ)

Frances L’Escott Villepontoux (1705–1747) was a member of one of colonial South Carolina’s prominent French Huguenot families. She was the daughter of Reverend Paul L’Escott, pastor of the French Protestant Church in Charles Town, and grew up within the close-knit Huguenot community established by French Protestants who had fled religious persecution following the revocation of the Edict of Nantes in 1685.

A rare glimpse of Frances’ childhood appears in a July 5, 1710, letter written by Commissary Gideon Johnston. Johnston reported that a legacy of Β£30 had been left to Frances, then a young girl, with the provision that the money would revert to her mother should Frances die. The letter also reveals something of her family's circumstances: her father, Reverend L’Escott, did not understand English, and Johnston noted that correspondence with him would need to be conducted in Latin or French. This small episode provides an unusually personal record of Frances as a child in early eighteenth-century Charles Town.

In 1723, Frances married Peter Villepontoux, a wealthy French Huguenot planter and entrepreneur. Peter owned extensive property, including a plantation on James Island, town property in Charles Town, a lot at Trott’s Point, and a plantation in Christ Church Parish. He was also an agricultural innovator. In 1733, he received a patent for a rice-threshing machine reportedly capable of processing approximately 2,000 pounds of rice per day using four horses.

Frances and Peter had seven children, although Peter's will names only one daughter and four sons, suggesting that two children may have died young. Frances was more than a planter's wife; surviving records indicate that she participated in managing the family's considerable property, including signing deeds in 1741. The family also suffered losses in the devastating Charlestown fire of 1740.

Frances died in 1747, shortly before her husband, who died on April 25, 1748. Peter's estate, valued at approximately Β£3,925, contained extensive lands, agricultural equipment, household furnishings, and enslaved people, illustrating the considerable wealth accumulated by the Villepontoux family through plantation agriculture.

Frances is particularly significant to South Carolina history because her life bridges three important aspects of the colony's early history: the establishment of the French Huguenot community, the development of South Carolina's rice economy, and the emergence of a wealthy colonial planter class. Her surviving childhood story and property records also provide a rare glimpse into the life of a Huguenot woman in early eighteenth-century South Carolina.

One particularly fascinating detail: Frances would have been only about five years old when Johnston wrote about her Β£30 legacy in 1710, and approximately eleven years old when Henrietta Dering Johnston painted her portrait in 1716. That makes the portrait especially remarkableβ€”it preserves the likeness of a young Huguenot girl growing up in colonial Charles Town at a formative moment in South Carolina's history.

Image:
Frances L’Escott (1705-1747)
Henrietta Johnston (1674-1729)
Charleston, South Carolina
1716
Pastel on paper
Museum of Early Southern Decorative Arts (964)

Henrietta Johnston (1674-1729) is the earliest known female professional artist who worked in the American South. Her pastel portrait of Frances L’Escott reflects her considerable skill. But for Johnston, this painting was more than an expression of her talent: it was a means to ensure the survival of her family.

The portrait is now on loan to the DAR Museum from the Museum of Early Southern Decorative Arts in Winston-Salem, North Carolina.

Do you have a colonial ancestor with a portrait that you would like highlighted? If so, comment below.

We had a great time at our Heraldry Workshop and learned so much from our skilled presenter, chapter member Debra Witt! ...
07/17/2026

We had a great time at our Heraldry Workshop and learned so much from our skilled presenter, chapter member Debra Witt! We discovered a lot of royal blood in the Wateree Chapter, NSCDXVIIC! πŸ›‘οΈ βš”οΈ

Christina Cashion Ewing and Liz McCutchen Simon - two DARlings and Wateree Dames keeping history alive with a little Rev...
06/28/2026

Christina Cashion Ewing and Liz McCutchen Simon - two DARlings and Wateree Dames keeping history alive with a little Revolutionary spirit at the Lee County Lizardman Stomp! πŸ’™πŸ‡ΊπŸ‡Έ What a fun day celebrating Carolina Day and SC250!

ℍ𝕖𝕣𝕒𝕝𝕕𝕣π•ͺ & ℂ𝕠𝕒π•₯𝕀 𝕠𝕗 π”Έπ•£π•žπ•€An object of the National Society Colonial Dames XVII Century is to maintain a Library of Herald...
06/27/2026

ℍ𝕖𝕣𝕒𝕝𝕕𝕣π•ͺ & ℂ𝕠𝕒π•₯𝕀 𝕠𝕗 π”Έπ•£π•žπ•€
An object of the National Society Colonial Dames XVII Century is to maintain a Library of Heraldry and preserve the lineage and Coats of Arms of our Armorial Ancestors.
A Wateree Dame recently had ten MORE Coats of Arms approved for her Colonial Ancestor, James Tate, for a total of EIGHTEEN! 🩷
The new armigers are:
πŸ›‘οΈSir Robert Howard Knt.
πŸ›‘οΈSir Thomas Mowbray Knt. Duke of Norfolk
πŸ›‘οΈSir Edward Brooke
πŸ›‘οΈSir Robert Tanfield Knt.
πŸ›‘οΈSir Bartholomew Tate Knt.
πŸ›‘οΈSir John Tate Knt. Sheriff and Lord Mayor of London
πŸ›‘οΈSir Richard Cave Knt.
πŸ›‘οΈSir Thomas Cave Knt.
πŸ›‘οΈEdward III, King of England, Plantagenet
πŸ›‘οΈPhilippa of Hainault, Queen of England

06/27/2026
This Memorial Day, we pause to honor and remember the brave men and women who gave their lives in service to our nation....
05/25/2026

This Memorial Day, we pause to honor and remember the brave men and women who gave their lives in service to our nation. Their courage, sacrifice, and devotion to liberty will never be forgotten. May we always cherish the freedoms they defended and keep their memory alive in our hearts. πŸ‡ΊπŸ‡Έ

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