Dr. Brian J. Styer, DMin, BCC

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Dr. Brian J. Styer,  DMin, BCC Brian J. Styer, DMin (Doctor of Ministry), BCC (Board Certified Chaplain), is an ordained Southern Baptist pastor and SBC-endorsed chaplain. Navy.

His doctoral thesis on Southern Baptist Disaster Relief was published as a book for churches and crisis ministry. Brian Styer began his journey with a Bachelor of Science in Liberal Studies from the University of the State of New York Regents College (now Excelsior University) in 1994. His career spans diverse fields, starting with his service as a Hospital Corpsman in the U.S. He then served the Mason Fire Department in Tennessee as a Volunteer Public Safety Chaplain for nine years. Concurrently, he took on the role of an Assistant Chaplain at the Tipton County Veterans Council and an Advanced Emergency Medical Technician. His compassionate outreach extended to Baptist Memorial Health Care, where he served as a Volunteer Hospital Chaplain. A fire safety advocate, Brian volunteered with the American Red Cross Mid-South Chapter’s Home Fire Safety Campaign and the Disaster Action Team. His professional development includes certifications from the Federation of Fire Chaplains, the International Conference of Police Chaplains, and the Green Cross Academy of Traumatology. In May 2024, he graduated from Liberty University with a Doctor of Ministry in Chaplaincy. Currently, Brian serves with the Tennessee Baptist Disaster Relief team as an NAMB endorsed Crisis and Disaster Relief Chaplain.

09/27/2026

ONE STORY THAT LEADS TO JESUS

“For with God nothing shall be impossible.”
—Luke 1:37, KJV

Luke does not begin the story of Jesus as though God has suddenly started something new.

He begins by showing us that Jesus is the fulfillment of a story God has been telling for generations.

Luke 1 is filled with echoes of the Old Testament. Elizabeth and Zechariah remind us of Abraham and Sarah. Mary’s song sounds remarkably like Hannah’s prayer in 1 Samuel 2. The language of covenant, promise, mercy, humility, and deliverance runs through the entire chapter.

Luke wants us to recognize something important:

The God who acted before is acting again.

And this time, everything is leading to Jesus.

Zechariah and Elizabeth had waited for years for a child. By every human measure, their situation appeared impossible. Yet God sent the angel Gabriel with the announcement that Elizabeth would bear a son.

John would grow to become the prophet who prepared the way for the Messiah.

Their story reminds us that delayed does not mean forgotten.

God had not forgotten them.

More importantly, God had not forgotten His covenant promises.

Mary’s story takes the message even further.

When Gabriel told her that she would give birth to Jesus, she naturally asked how such a thing could happen.

The answer was simple:

“For with God nothing shall be impossible.”

Mary responded with extraordinary humility:

“Be it unto me according to thy word.”
—Luke 1:38

That is the language of obedient faith.

Mary did not understand every detail of what lay ahead. She certainly could not have known everything her obedience would cost her.

But she trusted the God who had spoken.

Then Mary worshiped.

Her song in Luke 1:46–55 is saturated with the language and theology of Scripture.

“My soul doth magnify the Lord,
And my spirit hath rejoiced in God my Saviour.”

Mary understood that what God was doing through her was not ultimately about her.

It was about Him.

His mercy.

His faithfulness.

His covenant.

His salvation.

And her song contains another important message.

God overturns the values of a proud world.

“He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things…”
—Luke 1:52–53

This theme will continue throughout Luke’s Gospel.

God sees the humble.

He sees the poor.

He sees the hungry.

He sees the forgotten.

He sees those whom society often overlooks.

And the coming of Jesus announces that God’s kingdom does not operate according to the world’s measurements of importance, power, or status.

Zechariah provides another encouraging example.

When Gabriel first announced Elizabeth’s pregnancy, Zechariah doubted.

His temporary silence became both discipline and sign.

But doubt was not the end of his story.

When John was born, Zechariah obeyed God, confirmed the child’s name, and then broke into praise.

His story reminds us that moments of doubt do not have to become a lifetime of unbelief.

God corrected him.

God remained faithful.

And Zechariah moved from uncertainty to worship.

That is good news for believers who sometimes struggle with questions.

Faith does not mean pretending we never wrestle.

Faith means continuing to listen to God, trust His Word, and move toward obedience.

Luke 1 also teaches us that Jesus cannot be separated from the rest of Scripture.

Isaac’s miraculous birth reminds us that God keeps covenant promises.

Moses’ deliverance anticipates a greater deliverance.

Samuel’s calling prepares us to understand John’s prophetic ministry.

Hannah’s song anticipates Mary’s praise.

The promises to Abraham move steadily toward their fulfillment.

All of Scripture is moving somewhere.

It is moving toward Jesus Christ.

The story that begins in Genesis does not end with Israel’s kings, prophets, exile, or restoration.

It moves toward Bethlehem.

It moves toward Galilee.

It moves toward Jerusalem.

It moves toward the cross.

It moves toward an empty tomb.

And then, in Acts, Luke will show us the gospel moving outward—from Jerusalem to Judea, Samaria, and ultimately to the nations.

One story.

One faithful God.

One Savior.

So what does Luke 1 ask of us?

Trust God when the answer seems delayed.

Do not measure His work by appearances.

Let worship replace anxiety.

Pay attention to the humble, poor, hungry, and overlooked.

And when God speaks through His Word, respond with obedient faith.

Perhaps the most important lesson is this:

Your life also exists inside a story larger than what you can presently see.

You may be waiting.

You may be wondering.

You may be facing circumstances that appear impossible.

You may even be asking whether God has forgotten you.

Luke 1 reminds us that God is faithful even when His work is hidden.

He remembers His promises.

He works through ordinary people.

He often begins great things in places the world barely notices.

And nothing is impossible with Him.

PRAYER

Heavenly Father, thank You for remembering Your promises and showing mercy to Your people. Help us trust You when circumstances appear impossible or when Your answers seem delayed. Give us the humility of Mary, the restored faith of Zechariah, and hearts shaped by worship. Teach us to see the poor, hungry, humble, and overlooked as You see them. Above all, help us recognize Jesus Christ as the promised Savior and follow Him with obedient faith. In Jesus’ name, amen.

MEMORY VERSE

“For with God nothing shall be impossible.”
—Luke 1:37, KJV

CENTRAL TRUTH

God is faithful to His covenant promises. Through Jesus Christ, He brings salvation, confronts human pride, lifts up the humble, and brings the long redemptive story of Scripture toward its fulfillment.
.

09/26/2026

WAS JESUS JUST A GOOD TEACHER?

You may have heard someone say:

“I believe Jesus was a good man and a great teacher. I just don’t believe He was God.”

At first, that sounds respectful. Christians certainly believe Jesus was a great teacher. He taught us to love God, love our neighbors, forgive our enemies, care for the vulnerable, reject hypocrisy, and live truthfully.

But there is a problem.

Jesus did not present Himself merely as a teacher.

The Gospel of John tells us exactly why its testimony about Jesus was written:

“These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
—John 20:31, KJV

John is not simply asking us to admire Jesus.

He is asking us to consider who Jesus actually is.

Jesus said things an ordinary religious teacher could never reasonably say.

A teacher might point you toward God.

Jesus said:

“I am the way, the truth, and the life.”
—John 14:6

A teacher might explain spiritual nourishment.

Jesus said:

“I am the bread of life.”
—John 6:35

A teacher might talk about resurrection.

Jesus said:

“I am the resurrection, and the life.”
—John 11:25

And when speaking about Abraham, Jesus declared:

“Before Abraham was, I am.”
—John 8:58

His hearers understood that this was no ordinary claim. They picked up stones.

The issue, then, is not simply whether Jesus taught good things.

The deeper question is whether His claims about Himself are true.

Jesus also claimed authority to forgive sins.

When a paralyzed man was brought before Him, Jesus said:

“Son, be of good cheer; thy sins be forgiven thee.”
—Matthew 9:2

The religious leaders immediately understood the significance. A prophet might announce that God forgives. Jesus spoke with the authority of the One who could forgive.

Then came the cross.

Jesus was arrested, beaten, mocked, crowned with thorns, condemned, and crucified.

To anyone standing nearby, it might have looked as though His claims had finally collapsed.

But shortly before His death, Jesus said:

“It is finished.”
—John 19:30

He did not say, “I am finished.”

He said, “It is finished.”

Christians understand the cross not simply as the tragic death of a good man, but as the completion of Christ’s saving mission. Jesus willingly gave Himself for sinners.

Yet Christianity does not stop at the cross.

If Jesus had remained in the grave, someone could still call Him courageous, inspiring, or morally admirable.

But Christianity stands or falls on what happened next.

Christians proclaim that Jesus bodily rose from the dead.

Mary Magdalene encountered Him.

The disciples encountered Him.

Thomas encountered Him.

Peter encountered Him.

Thomas, who initially doubted the resurrection, eventually stood before Jesus and confessed:

“My Lord and my God.”
—John 20:28

That confession appears immediately before John explains why he wrote his Gospel.

The question is unmistakable:

Who is Jesus?

One of the most encouraging things about the resurrection accounts is the kind of people Jesus meets.

Mary is grieving.

The disciples are afraid.

Thomas is doubting.

Peter has failed.

Jesus meets every one of them.

He calls Mary by name.

He tells frightened disciples, “Peace be unto you.”

He gives Thomas reason to believe.

He restores Peter after Peter denied Him three times.

That tells us something important about the risen Christ.

He is not merely powerful.

He is merciful.

Calling Jesus only a “good teacher” cannot adequately explain the Jesus presented in the Gospels.

A teacher can advise you.

You can admire a teacher.

You can accept some of his ideas and ignore others.

But if Jesus truly rose from the dead, He cannot be placed safely into the category of admirable historical figures.

Good teachers die, and their teachings live on.

Christianity makes a far greater claim:

Jesus died—and then Jesus lived again.

If Jesus remained dead, Christianity’s central proclamation is false.

But if Jesus truly rose from the dead, then “good teacher” is far too small a category for Him.

Perhaps you are not yet certain what you believe about Jesus.

Do not pretend.

Investigate Him.

Read the Gospel of John.

Ask what Jesus actually claimed about Himself.

Consider why He was crucified.

Examine what His earliest followers claimed happened afterward.

Look honestly at the resurrection.

And above all, ask the question John places before every reader:

Who is Jesus?

Christian faith is not merely an invitation to adopt better principles.

It is good news about something God has done.

Jesus lived.

Jesus died.

Jesus was buried.

Jesus rose.

And the risen Christ offers forgiveness, restoration, peace with God, and eternal life to everyone who trusts in Him.

PRAYER

Lord Jesus, help me see You as You truly are. Meet me in my questions as You met Thomas, in my failures as You met Peter, in my grief as You met Mary, and in my fears as You met the disciples. Give me faith not merely to admire Your teaching, but to trust You as the risen Lord and follow You with my life. Amen.

“…these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
—John 20:31, KJV

09/21/2026

Yom Kippur, the Day of Atonement, is the holiest day on the Jewish calendar—a sacred time of fasting, repentance, and reflection. Rooted in Leviticus 16 and 23, it reminds God’s people of the seriousness of sin and the deep need for cleansing and restoration.

In ancient Israel, the High Priest entered the Holy of Holies once a year to make atonement for the nation. Two goats were central to the ritual: one sacrificed for sin, and the other—the “scapegoat”—symbolically carrying the people’s sins into the wilderness. These powerful images point to God’s desire to forgive, cleanse, and restore His people.

For Christians, Yom Kippur offers a meaningful window into the Gospel. The Book of Hebrews shows how Jesus fulfills this day completely: He is our perfect High Priest, our once‑for‑all sacrifice, and the One who carries our sins away. Yom Kippur invites us to pause, repent, and remember the grace we have received through Christ’s finished work.

May this holy day deepen our gratitude for the God who still calls His people to return, be cleansed, and walk in renewed fellowship with Him.

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Brighton, TN
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