United Order of Spiritual Diversity

United Order of Spiritual Diversity A place for all worshipers no matter your religion, race, color, creed, orientation. Here you can ta

08/23/2022

It’s unclear whether Elon is actually contributing to the conspiracy theories or just making a joke at their expense.

06/26/2022

In 2005, "The Exorcism of Emily Rose" terrified audiences with its depiction of the fatal exorcism of a 19-year-old girl who may never have been possessed by the devil at all. But as chilling as the movie’s central story was, it wasn't invented by some Hollywood screenwriter. In fact, it was based on the horrifying true story of a series of exorcisms that took place in Germany in the 1970s.

It was then that the parents of a young woman named Anneliese Michel sought help from the Catholic Church because they believed she was possessed by demons. Whenever she prayed, she heard taunting voices. Meanwhile, she was overcome with strange, sudden, and repeated compulsions to do things like tear off her clothes, bark like a dog, and eat spiders.

Before long, her highly religious parents brought in two priests who attempted to wrest the so-called demons from her body. They subjected her to 67 exorcisms, some of which lasted as long as four hours. In tapes of these sessions, Michel can be heard screaming in guttural, unearthly tones as the priests chant and try to use holy water to “cure” her. After ten months, these exorcisms left Anneliese Michel dead at the age of just 23.

See the photos and go inside the terrifying true story here: https://bit.ly/3kdpmd1

06/14/2022
05/12/2022

A 3-year-old girl was tortured and killed by her family as they performed a disturbing exorcism-like ritual casting out a demon, according to court documents.

05/07/2022

The Dutchess County Sheriff’s Office is aware of information regarding the potential of nationwide protests at Catholic Churches this weekend in relation to a controversial U.S. Supreme Court case.

Sheriff Kirk A. Imperati said, "I have directed deputy sheriffs to increase patrols around Catholic Churches and other houses of worship to ensure the safety of everyone and protect the Constitutional rights of all individuals."

For Emergencies Call 911.
For Police Assistance call 845-486-3800.

05/01/2022

Beltane blessings to all.

Beltane is a major Pagan festival called a Sabbat. It is the union of the God and Goddess. The word Beltane means Bel's Fire or Bright Fire. It is named after the God Bel an ancient Celtic Sun God. It is primarily a fire festival and it is traditional to build a fire on Beltane night to honour the Sun Gods.

Beltane is a fertility festival, This is the time when the God and Goddess come together, The God plants his seed and the Goddess will become pregnant with the harvest to come in the next few months. Beltane is the height of Spring and the beginning of Summer. Earths energy is very strong and potent at the minute with new life is blossoming and blooming everywhere you look. Beltane is the start of the farming calendar.

Fire is believed to have purifying qualities, it cleanses and rejuvenates both the land and the people. The ritual welcoming of the sun and the lighting of the fires was also believed to ensure fertility of the land and the people. Animals were transferred from winter pens to summer pastures, and were driven between the Beltane fires to cleanse them of evil spirits and to bring fertility and a good milk yield.

In Celtic times it would be traditional to build a big bonfire in the centre of the village and have a big feast, young men and women would dance around the maypole, the pole represents the God while the ribbons wrapped around the pole represent the Goddess. On Beltane many people would marry in a handfasting (Pagan wedding) People wishing to find love or conceive would jump over a Belfire for luck in love and fertility.

Light a small belfire on Beltane and make wishes into the flames. Let the fire burn itself out. Burn anything that has negative connotations in the fire. You can also write down any messages we want to tell passed loved ones and burn them in the Belfire and the message is said to reach them in the Summerlands.

On our alters we would put things that are of polarity to represent the God and Goddess, Sun and Moon, Male and Female, Masculine and Feminine, light and dark. Black, yellow, orange or gold candles to represent the God and white, blue and silver candles to represent the Goddess. Fill your alters with birds feathers that fall around at this time and any wild plants that have sprouted.

On Beltane we celebrate the abundance of the earth, it is a happy time when we give thanks for all we have in our lives and look forward to the bright sunny days ahead. We celebrate the coming together of the God and the Goddess and the gifts they will bestow upon the earth when the Goddess will become pregnant and give birth to the harvest to come.

May your Beltane be memorable and your hearts and spirits be filled to overflowing. May the God and Goddess watch over you.

04/18/2022

Easter and Spring is a time of renewal and rebirth, a resurrection of the earth after winter. One of the most ancient resurrection stories was that of Ishtar the Babylonian Spring Goddess. Read her legend below.

Ishtar was the Lady of the Gods, the Goddess of fertility. Her husband Tammuz, the great love of her youth had died when he was still very young. When she finally got over her husbands death she had fallen in love with Gilgamesh, the great king but he had spurned her advances as he loved another God, Ishtar was very upset at this. Ishtar was the Goddess of Spring and fertility and kept all things growing, loving, lusting and mating on earth, great temples were erected in her honor.

In Babylon, the dead were sent to the Underworld, a place of darkness ruled over by the Goddess Irkalla. It was said that in this place they lived on dust and mud. After being rejected by Gilgamesh, Ishtar became depressed and decided she would descend into the Underworld to be with Tammuz her husband. So dressed in her finest garments, brilliant jewellery and her high crown, Ishtar entered the cave that leads into the Underworld. Irkalla’s realm was surrounded by seven walls, each with its own gate that had to be passed to get to the dark place where the dead resided.

When she got to the first gate, Ishtar called out to the watchman: “Watchman, please open this gate and let me enter!” The watchman’s face peered at her from over the gate. He didn't say anything, but he didn't open the gate either. So she called out again: “Watchman, if you don’t open this gate for me I will force it open, I will break it down and I will set free all the dead that reside in this dreadful dark place. I will set them free from their gloom and the rule of your merciless mistress and take them to the land of the living! The dead will be so plentiful on earth that they will take over from the living!”

Nedu, as the watchman was called, looked at this fine lady, her crowned head held high in her splendid attire and said: ”Please lady, don’t break down the gate. I will go and take your message to the Lady Irkalla. Please wait until I get back". When Irkalla heard that Ishtar demanded to be admitted to her realm, she was so angry the place shook and turned ice cold. Irkalla thought she would teach this intruder a lesson and instructed her watchman to admit the proud lady. Nedu returned to the first gate and opened all the bolts and locks. “Enter into the realm of Irkalla, fine lady” he said. “Welcome to the place from where nobody ever returns.” As he spoke, he took Ishtar’s crown. She wanted to know why he had taken her crown. “Oh lady,” he said, “if you wish to enter you must submit to the law of our Lady Irkalla!” She bent her head and Nedu took off the crow, she went through the first gate.

Ishtar walked the short distance to the second gate. The watchman opened all the bolts and locks, and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody ever returns.” As he spoke, he took the eight pointed star which adorned her neck. She wanted to know why he had taken her jewel. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head and they took her necklace, her radiance gone she went through the second gate.

Ishtar walked the short distance to the third gate. The watchman opened all the bolts and locks and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody ever returns.” As he spoke, he took the gold and bejewelled bracelets from her wrists. She wanted to know why he had taken her bracelets. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head, her splendour gone without her magnificent gold ornaments and went through the third gate.

Ishtar walked the short distance to the fourth gate. The watchman opened all the bolts and locks and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody ever returns.” As he spoke, he took the shoes off her feet. She wanted to know why he had taken her shoes. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head, her radiance gone, and without her magnificent gold ornaments, barefooted she went through the fourth gate.

Ishtar walked the short distance to the fifth gate. The watchman opened all the bolts and locks, and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody ever returns.” As he spoke, he took the splendid veil that covered her face. She wanted to know why he had taken her veil. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head, her radiance gone, and without her magnificent gold ornaments, barefaced and barefooted she went through the fifth gate.

Ishtar walked the short distance to the sixth gate. The watchman opened all the bolts and locks, and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody ever returns.” As he spoke, he took her magnificent outer robe. She wanted to know why he had taken her outer robe. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head, her radiance gone, and without her magnificent gold ornaments, without the protection of her outer robe, barefaced and barefooted she went through the sixth gate.

Ishtar walked the short distance to the seventh gate. The watchman opened all the bolts and locks, and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody ever returns.” As he spoke, he took her dress. She wanted to know why he had taken her dress, leaving her quite naked. “Oh lady,” he said, “this is the law of Lady Irkalla!” And naked now, she bent her head, her radiance gone, and without her magnificent gold ornaments, without the protection of her outer robe, barefaced and barefooted she went through the seventh gate, where she found Irkalla.

Irkalla, the Queen of the Underworld had the head of a lioness and the body of a woman; in her arms she carried her pet, a deadly serpent. She summoned Belisari, the lady of the desert who was her scribe, and who came carrying the clay tablets on which all of Irkalla’s decrees would be written down. Behind these two the dead gathered. There was no light in their eyes; they were dressed not in cloth but feathers, and instead of arms and hands they had the wings of birds. They lived in darkness. Ishtar became frightfully anxious seeing them, and she wished she had never ventured in this dark place. She had expected to find Tammuz here, but now she realized that this was a hopeless quest.

Desperate, she begged Irkalla to allow her to return to the land of the living. Irkalla uttered a cold and contemptuous laugh and when she spoke it was as if an icy wind blew against Ishtar’s naked body. Irkalla said: “Ishtar, you may be the Lady of the Gods, but you are in my realm now, and nobody returns from this place of darkness. This is called the House of Darkness for good reason, and whoever enters here, magistrate or warrior, king or shepherd, milkmaid or goddess, can never return. Whoever enters this house has no more need of light. Dust will be your bread and mud will be your meat. Your dress will be a cloak of feathers. The gates are already bolted behind you, lady!”

Having said this, Irkalla summoned Namtar, the demon of the plague. Namtar appeared from the darkness, a viper’s head on a human body, naked underneath a cloak made of bones, and eagles claws instead of feet. He embraced Ishtar, making sure that the plague spread over her whole body. Feathers grew on her, and the light disappeared from her eyes. She tasted dust and ate mud. All memory of her past existence, of her great love Tammuz, disappeared with the light.

On earth a great change came when Ishtar descended into the world. Love and desire became strangers to man and animal alike. Birds no longer sang. Bulls no longer searched out the cows. Stallions were no longer attracted to mares. Rams no longer cared for ewes. Wives no longer caressed their husbands when they returned from business or war. Husbands no longer longed to lie with their wives. The women in Ishtar’s temple became lonely, nobody wanted to spend time drinking and singing and making merry with them.

Shamash, the sun god, was deeply perturbed when he saw the changes that had befallen earth. He could foresee the disaster that awaited earth. Without procreation, without regeneration, there would be no life left on earth once the people and animals who were there died off. The beings that the gods had created would all be extinct. He knew this was because of Ishtar’s descent into the Underworld, but he also knew that his power was not great enough to overcome Irkalla. So Shamash went to see Ea, the great god, and told him that earth’s creatures were not renewing themselves. “How is this possible?” asked Ea. Shamash then related that Ishtar had descended to the Underworld, in search of Tammuz, and had not returned.

Ea then created a being he called Udushunamir, which he made devoid of all emotion or fear. With the power of all the gods, Ea sent him as an emissary to the Underworld court of Irkalla, where he would demand the water of life from the dark queen. Because Udushunamir had been created by Ea, the great god, Irkalla had no power over this creature and could not stop it entering her realm. So Udushunamir entered the Underworld, and stood before Irkalla, where he demanded in the name of the great gods that Irkalla provide him with the water of life and that Ishtar be brought from the darkness. Of course Irkalla was furious at this demand. Her body trembled with rage as she roared and cursed both Ishtar and the emissary and all the gods everywhere, but to no avail. Udushunamir, being devoid of all emotion or fear, was unaffected either by the terrible sights in this dark place or by Irkalla’s curses. Irkalla could do nothing but submit, and she ordered the water of life be given to this creature, and so it was. She then summoned Namtar and ordered him to bring Ishtar the Lady of the Gods from the Darkness.

Ishtar, covered in feathers and her feathers covered in dust, was brought before Udushunamir, who then liberally sprinkled the water of life all over her. The dust fell off Ishtar. The mud fell off her and the feathers and bird’s wings fell off her. She was alive again. So she stood before her enemy, Irkalla, her head still bowed, colourless, weaker than a newborn human, just as naked and shaking like a leaf in the storm, but dead no longer, Irkalla starred in fury at Ishtar but could not stop her leaving.

Udushunamir guided her through the darkness to the seventh gate, where Nadu the watchman handed her the dress he had taken from her earlier. She covered her nakedness with it. Udushunamir guided her to the sixth gate. The watchman opened it and gave her back her outer garment, which she put on over her dress. Udushunamir guided her to the fifth gate. The watchman opened it and he handed her back her splendid veil. She took the veil and covered her bare face. Udushunamir guided her to the fourth gate, where the watchman handed her back her shoes. She put them on her bare feet, and proceeded through the fourth gate. Udushunamir guided her to the third gate. The watchman opened it and handed her back her bejewelled bracelets. She took the bracelets and put them on her bare wrists. Udushunamir guided her to the second gate. The watchman opened it and gave her back the magnificent eight pointed star. Ishtar accepted the jewel and put it back on her neck. Udushunamir guided her to the first gate. The watchman opened it and gave her back her high crown. She took it in her hands, and put it back on her head. Now Ishtar, her garments and ornaments reinstated, could leave the realm of Irkalla.

When she emerged from the cave, the earth was silent. There was no birdsong. No sounds came from the herds of cows and goats. No sailors’ songs came from the harbour. No music came from her temple. But as she walked from the cave an inner light shone bright inside her and her power returned, her neck straightened and her head bowed no longer, her splendour shone brilliantly and she walked as a goddess once more, a smile on her face she breathed in the air and felt the sun shine on her face. The stallion bayed and the bull bellowed. The rams reared high. Soldiers and merchants alike made excuses to rush home to feel their wives’ fond embraces. The women in Ishtar’s temple picked up their instruments and sang beguiling words to the men passing by below. All of creation rejoiced in the return of Ishtar. And all the gods rejoiced too, knowing that their creations would renew themselves and would survive to honor and serve them once more.

The Goddess Persephone is also taken to the underworld and is resurrected from death in the Spring.

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