Asociația Maramureș Heritage

Asociația Maramureș Heritage Moștenirea evreiască a Maramureșului. Máramaros zsidó hagyatéka. Maramureș Jewish heritage.

May the years ahead bring peace, safety and healing
06/10/2026

May the years ahead bring peace, safety and healing

Start înscrieri de proiecte pentru Bursa Dr.Julius Morar(Mandel) 2026-2027Bursa Dr.Julius Morar(Mandel) a fost inființat...
05/10/2026

Start înscrieri de proiecte pentru Bursa Dr.Julius Morar(Mandel) 2026-2027

Bursa Dr.Julius Morar(Mandel) a fost inființată în anul 2023, cu sprijinul familiei regretatului doctor, de către Asociația Maramureș Heritage.

Această bursă se adresează elevilor claselor VII – XI din cadrul unităților școlare maramureșene.

Mai multe detalii în linkul din secțiunea de comentarii 👇

2 years old 🥺💔
05/10/2026

2 years old 🥺💔

4 October 1942 | A Hungarian Jewish boy, Miklos Gárdos, was born.

In July 1944 he was deported to and murdered in a gas chamber.
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Watch our webinar about deportations of Jews from Hungary to Auschwitz: https://youtu.be/M42znxofU5Q

Copii școlari evrei din Muncaci, fotografie realizată de fotograful ruso-american Roman Vishniac undeva între anii 1935 ...
04/10/2026

Copii școlari evrei din Muncaci, fotografie realizată de fotograful ruso-american Roman Vishniac undeva între anii 1935 și 1938.

04/10/2026

For Holocaust survivor Norman Salsitz, coffee was more than a rationed treat—it was a lifeline.

11 years old 😔💔
03/10/2026

11 years old 😔💔

3 October 1933 | A Hungarian Jewish boy, Robert Bleier, was born in Gyömrő.

In July 1944 he was deported to and murdered in a gas chamber.
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Learn about deportations of Jews from Hungary to Auschwitz: https://lekcja.auschwitz.org/en_6_dep_zydow/

03/10/2026

Gabriel Sonnenfeld, urmașul celebrei familii de antreprenori Sonnenfeld din Oradea, ne povestește despre spectaculosul album primit de străbunicul său de la angajații firmei de tipografie al cărui proprietar era la momentul respectiv, în 1906, la aniversarea de 50 de ani de la înființarea firmei Sonnenfeld.

The book Guidelines for the Conservation of the Tombstones has been published.Why do we conserve heritage sites? What is...
02/10/2026

The book Guidelines for the Conservation of the Tombstones has been published.

Why do we conserve heritage sites? What is the significance of transmitting tangible
heritage to future generations?

Shabbat Shalom and Chag Sameach!

The book Guidelines for the Conservation of the Tombstones has been published.

Why do we conserve heritage sites? What is the significance of transmitting tangible
heritage to future generations?

The book Guidelines for the Conservation of the Tombstones is intended to provide general guidance and practical tools for those engaged in the care and conservation of historic Jewish cemeteries. The conservation of tombstones, in particular, requires specialized knowledge and a careful, methodical approach. Accordingly, this guide outlines a basic framework for surveying, planning, and executing conservation works, and includes practical recommendations in the form of “do’s and don’ts.”

ESJF partnered with the Israel Antiquities Authority and Center for Jewish Art at the Hebrew University of Jerusalem to publish the book Guidelines for the Conservation of the Tombstones. The publication is the result of the work of Mark Avrahami, Yonatan Tirosh HaCohen, Shuli Levinboim, Eli Eskosido, and Ami Shahar.

We owe a tremendous debt of gratitude to Dr. Vladimir Levin, Director of the Center of Jewish Art at the Hebrew University of Jerusalem, who led the research and writing of this groundbreaking report, and to Alexandra Fishel, ESJF Education Projects Director, who guided the project from its inception.

https://www.esjf-cemeteries.org/publications-and-reports/

Shabbat Shalom and Chag Sameach!

Why do we have two holidays for the Torah -- Shavuot and Simchat Torah?If the holiday of Shavuot celebrates the receivin...
02/10/2026

Why do we have two holidays for the Torah -- Shavuot and Simchat Torah?

If the holiday of Shavuot celebrates the receiving of the Torah, why was Simchat Torah -- immediately following Sukkot -- chosen as the day to end and begin the annual Torah reading cycle?

Why do we have two holidays for the Torah -- Shavuot and Simchat Torah?

If the holiday of Shavuot celebrates the receiving of the Torah, why was Simchat Torah -- immediately following Sukkot -- chosen as the day to end and begin the annual Torah reading cycle?

Furthermore, why do we have two holidays for the Torah -- Shavuot and Simchat Torah? They are also celebrated so differently. On Shavuot, we stay up all night learning Torah. And on Simchat Torah, we dance.

The need for these two holidays has been explained in a parable that has been handed down from generation to generation.

Once a king issued a proclamation. Any one of his subjects was welcome to try for the hand of his daughter. On one condition: The potential suitor was not allowed to meet or see his daughter before the marriage.

The proclamation caused quite a stir. Soon the local inns were buzzing with speculation and rumors. "I hear she is a real shrew," said one. "I heard she is a deaf-mute," said another. "I know for a fact that she is a total imbecile," intoned a third. Round and round the rumors flew. Finally, a simple wholehearted Jew spoke up. "I am willing to marry her. How bad can she be? After all, she is the king's daughter and we all know how great our king is."

Word quickly spread and the suitor was led to the palace. As it turned out, he was the only one who volunteered. The king accepted the match and the wedding date was set.

After the lavish wedding, the groom escorted his bride to their new home. She removed her heavy veil, and he was astounded at her beauty. Remembering the rumors of her reputed faults, the groom decided to thoroughly test her. He engaged her in conversation, tested her in character and refinement and found himself pleasantly surprised. In every way, she excelled beyond his greatest hopes and dreams. Overjoyed, he held a lavish party to celebrate his good fortune.

To read the full article 📑 https://aish.com/48967086/

Arye Steinberger was born in Hungary in 1859. He was a shohet, a teacher and cantor, a scribe... and a talented artist!H...
01/10/2026

Arye Steinberger was born in Hungary in 1859. He was a shohet, a teacher and cantor, a scribe... and a talented artist!

His pièce de résistance, years in the making, adorned the Steinbergers’ wooden sukka in Budapest. Combining calligraphy and folk art, these four canvas sheets contain every prayer recited within the sukka.

The blessing for entering and leaving the sukka, grace after meals, the kabbalistic meditation and blessing before shaking the four species – all are boldly inscribed within decorative borders.

Chag Same'ach!

Arye Steinberger was born in Hungary in 1859. He was a shohet, a teacher and cantor, a scribe... and a talented artist!

His pièce de résistance, years in the making, adorned the Steinbergers’ wooden sukka in Budapest. Combining calligraphy and folk art, these four canvas sheets contain every prayer recited within the sukka.

The blessing for entering and leaving the sukka, grace after meals, the kabbalistic meditation and blessing before shaking the four species – all are boldly inscribed within decorative borders.

Beneath and interspersing these texts are illustrations depicting the life and dreams of Arye Steinberger.

Some scenes are from Budapest, others from his native countryside. One panel recreates the elegant gold railings and gates of the Dohaney Street synagogue; dark green cypresses and palm trees to symbolize the distant land of Israel; the seven biblical figures from Abraham to David welcomed into the sukka each night of the festival.

Arye’s favorite times of year also appear: the Tashlikh ceremony, when Budapest’s Jews symbolically cast their sins into the depths of the Danube; the Seder; and Simhat Torah, with Torah scrolls joyously carried out into the street. Arye too “appears” on every panel, represented by a lion.
Among the lush scenery of Hungary, Steinberger placed his friends and family, peopling the sukka with his nearest and dearest - after consulting his fellow scholars and the rabbis regarding the biblical ban on human images. In one pastoral moment, he captured his granddaughter Piroska Lindenblatt almost knee-deep in grass, holding her firstborn, Jehuda.

In the aftermath of WW1 and the Russian Revolution, a great-grandfather who lived to see his great-grandson was no small blessing, and the portrait is in itself a prayer of thanksgiving.

Find out how the Steinberger Sukka survived the Holocaust and arrived at its current home in New York’s Safra Museum of Jewish Heritage here: https://segulamag.com/articles/saga-budapest-family-sukka

📷 Image: Panel from the Steinberger sukka, courtesy of the Tewner family and the Safra Museum of Jewish Heritage, New York

Chag Same'ach!
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Join the Segula Snippets quiet WhatsApp group for more interesting Jewish history posts: https://bit.ly/Segula-Snippets

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