A. G. S. ( A R D I F FI )
Working together for a better Future of humanity! Principle, Accountability, Guidance, Assistance,Services & Acquaintance. PAG’ASA & HOPE
Helping Other People in Every way. A None Profit Islamic Family, Da’wah & Charity Foundation Inc. Islamic City of Marawi, Mindanao
P h i l i p p i n e s
Is a religious group of Muslim Family & community through the purpose of concern
ed by way of evaluating and promoting the realistic stability of a parent’s specially on woman and children particularly on individual rights in Islamic way? Vision: Prior to build a good family in our society is founded on the principles of belief and righteous conduct. This connection between values and practice lies at the very heart of the Islamic way of life. To be a Muslim requires that one’s faith be reflected in one’s practice and daily moral conduct with other people. Mission: To explore and substantiate possibilities of Islamic family reform within particular communities of Muslims in their specific cultural, theological, legal and institutional contexts. "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted."
[Qur'an, Surah Al-Hujuraat (49): 13]
Family life in Islam is one of the most important and emphasized areas in the Islamic system of life, and it is an aspect, which remains very clear and strong among the vast majority of Muslims today. We will now have a look at the kinds of inter- relationships Islam establishes between husband and wife, parents and children, and among other members of the family group. As we have seen, Islam assigns the leadership of the family to men, for in general they have been endowed with somewhat greater physical and emotional strength and endurance than women, For this reason they have also been made responsible for supporting and maintaining women-not only their wives and daughters but also female relatives who may be in need of help and support.
“O mankind, be careful of your duty to your Lord, Who created you from a single soul and from it created its mate, and from the two of them spread abroad a multitude of men and women. Be careful of your duty to God in Whom you claim (your rights) of one another, and toward the wombs. 2 Verily, God is Watcher over you.” (4:1)
Today, when life in virtually every part of the world is confused by the pull of conflicting values and societal pressures, the conscientious Muslim youngster growing up in the Muslim world faces many challenges and problems. Many-perhaps most-of the young people around him are very far from Islam, often trying to lead him toward various things he knows are forbidden or not in keeping with his Islamic commitment; members of his own family may also be very far from Islam and may resent and attack his allegiance to it. And for a Muslim youngster growing up in or other countries of the World, especially in the case of a girl, the situation is likely to be even more difficult. Throughout this time of great stress, the parents are the greatest source of support, understanding and guidance to Muslim young people, offering them a firm yet attainable example of what they are hoping and striving to become, and above all providing them with the love and warmth which constitute the strongest defense against the insecurity which prompts unhappy, unloved youngsters to search for solutions to their inner problems through illicit s*x, alcohol, drugs or various deviant behaviors.
“Men are responsible for women because God has given the one more than the other, and because they spend of their property (for the support of women). Virtuous women are therefore obedient, guarding in their (husband’) absence that which God has guarding ” 3 (4:34)
The repentance accepted by Allah is only for those who do wrong in ignorance [or carelessness] and then repent soon after. It is those to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise. 4:17
But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment. 4:18
