Torah Studies for Yeshua

Torah Studies for Yeshua Im a Messianic Believer of the Hebrew Messiah Yeshua, encouraging everyone to discover and be blessed by the Torah (writtenby Moses).

Yeshua promote obedience to Torah (not abolish) as God righteousness.

22/08/2026

WHY DO WE CALL GOD AS “ADONAI” or HASHEM?

In Jewish tradition, rabbis commonly say “Adonai” or “HaShem” instead of pronouncing the divine Name represented by the Hebrew letters יהוה.

1. Why “Adonai” (אֲדֹנָי)?

Adonai means “My Lord”. When reading the Hebrew Bible aloud, Jewish readers traditionally substitute Adonai for the four-letter divine Name (יהוה).

For example:

“Hear, O Israel: ADONAI is our God, ADONAI is One.”
— Deuteronomy 6:4

The purpose is reverence and to avoid treating the sacred Name casually.

2. Why “HaShem” (הַשֵּׁם)?

HaShem literally means “The Name.”

In ordinary conversation, many observant Jews say HaShem rather than Adonai, because Adonai itself is considered a sacred form used particularly in prayer and Scripture reading.

So you may hear:

* יהוה — the four-letter divine Name
* Adonai — “My Lord,” used when reading/praying
* HaShem — “The Name,” commonly used in ordinary speech
* Elohim — “God/God Almighty,” another biblical divine title

3. Why not simply say “God”?

“God” is an English translation, whereas Adonai, Elohim, and HaShem are Hebrew expressions connected to the language and traditions of the Hebrew Scriptures.

For someone studying the Torah in its Hebrew context, the distinction is important because “God” does not tell you which Hebrew name or title appears in the original text.

For example:

Genesis 14:22 says:

וַיֹּאמֶר אַבְרָם אֶל־מֶלֶךְ סְדֹם
הֲרִמֹתִי יָדִי אֶל־יְהוָה אֵל עֶלְיוֹן

Abram invokes יהוה El Elyon — traditionally read “ADONAI El Elyon,” meaning “ADONAI, God Most High.”

That is why, in a Torah-centered/Messianic context, it can be helpful to distinguish ADONAI from the general English word “God.”

22/08/2026

Israel Deliverance and The Song of Moses - Fulfilled in Yeshua

Lesson Number: 56

Readings
Exodus 13:21-15:18
Jeremiah 49:1-22
Romans 8:1-14

16/08/2026

WHAT IS THE REAL REPENTANCE?

From a Messianic Israel Torah perspective, teshuvah can rightly be understood as returning to Adonai by returning to the covenant path of Torah, with Yeshua the Messiah as the example of how Torah is to be lived faithfully.

1. Teshuvah means “return”

The Hebrew teshuvah (תשובה) comes from the idea of turning or returning. Biblically, Israel’s return is not simply an emotional experience. It involves returning to Adonai and His ways.

Deuteronomy 30:2 describes Israel:

“You will return to Adonai your God and obey his voice according to everything I am commanding you today…”

Notice the connection:

Return to Adonai → obey His voice → walk according to His commandments.

Therefore, repentance has a practical direction: back to covenant faithfulness.

2. Torah reveals the path to which Israel returns

The Torah teaches Israel how to live before Adonai.

Psalm 119:1 says:

“How happy are those whose way of life is blameless, who live by the Torah of Adonai!”

Therefore, when a person recognizes that he has departed from Adonai’s ways, teshuvah means turning back toward the path Adonai gave Israel.

It is not merely:

“I am sorry for what I did.”

It is:

“I have gone in the wrong direction; I will turn around and walk again in the way of Adonai.”

3. Yeshua exemplified Torah faithfulness

Yeshua did not teach His disciples to abandon Torah. In Matthew 5:17 He said:

“Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete.”

And He continued:

“Yes indeed! I tell you, until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah…”
— Matthew 5:18 CJB

Yeshua therefore becomes the Messiah who demonstrates faithful Torah living.

He kept Shabbat, observed the appointed times, taught the commandments, quoted Torah, and called people to righteousness from the heart.

4. Yeshua called people to repentance

Yeshua’s opening proclamation was:

“Turn from your sins to God, for the Kingdom of Heaven is near!”
— Matthew 4:17 CJB

That message is deeply connected with teshuvah.

His call was not simply:

“Believe something about me.”

It was a call to turn, change one’s direction, seek the Kingdom, and live according to the righteousness He taught.

5. Yeshua taught Torah from the heart

One of the clearest examples is the Sermon on the Mount.

Yeshua repeatedly takes commandments and brings them to their deeper spiritual meaning:

* Murder → dealing with anger and hatred
* Adultery → purity of the heart
* Oaths → truthful speech
* Loving one’s neighbor → extending love even to enemies

Thus, Yeshua does not make Torah less important. He exposes the heart-level obedience that Torah requires.

This is important for teshuvah: repentance is not merely correcting outward behavior while leaving the heart unchanged.

6. Psalm 51 expresses this perfectly

This is why the Psalm you recently chose for your Prayer of Repentance is so appropriate.

David prays:

“Create in me a clean heart, God; renew in me a resolute spirit.”
— Psalm 51:10 CJB

True teshuvah begins inside and produces a changed life.

The sequence is:

Recognize sin → confess → seek mercy → receive cleansing → receive a renewed heart → return to obedience.

7. Yeshua is the model for walking in Torah

For Messianic Israel, we don’t merely ask:

“What does Torah say?”

We also ask:

“How did Yeshua, the Messiah, live and teach Torah?”

He becomes the living example of faithful covenant obedience.

That is why Paul could say:

“Be imitators of me, just as I am of the Messiah.”
— 1 Corinthians 11:1

And John writes:

“A person who claims to remain in union with him ought to conduct his life the way he did.”
— 1 John 2:6 CJB

8. Therefore, teshuvah is not “returning to religion”

It is much deeper.

Teshuvah is returning to Adonai.
Returning to Adonai means returning to His ways.
His Torah reveals those ways.
Yeshua demonstrates faithful obedience to those ways.

So the Messianic understanding can be summarized:

TESHUVAH = RETURN TO ADONAI → RETURN TO HIS TORAH → WALK AS YESHUA WALKED.

This does not mean that Torah observance earns salvation. Rather, obedience is the response of a person who has turned back to Adonai and desires to live faithfully as His covenant people.

🌿 The purpose of the Days of Repentance

Therefore, during Elul, Yom Teruah, the Ten Days leading to Yom Kippur, and Yom Kippur, the focus can be:

Examine the heart.
Confess sin.
Seek forgiveness.
Repair relationships.
Return to Torah.
Follow the example of Yeshua.
Renew our commitment to walk faithfully before Adonai.

In this sense, Yeshua does not replace Torah as the object of our return; rather, He is the Messiah who shows us what faithful obedience to Adonai looks like.

Teshuvah is coming home—to Adonai, to His covenant, to His Torah, and to the faithful example of Messiah Yeshua.

14/08/2026
11/08/2026

Why the “Faith Alone” doctrine is lawlessness and contrasts with Adonai’s purpose of redemption in Exodus 13, as affirmed by Apostle Paul in 1 Corinthians 6:19-20?

Scripture does not present redemption as permission to disregard Adonai’s commandments.

1. Exodus 13: Redemption creates a people belonging to Adonai

In Exodus 13, Adonai redeems Israel from Egypt and commands Israel to remember that redemption through the consecration of the firstborn and the Feast of Unleavened Bread.

The purpose is not merely, “You have been saved, so now you may live however you want.” Rather:

“It is because of what Adonai did for me when I came out of Egypt.”
— Exodus 13:8

Redemption establishes belonging. Israel was redeemed from Pharaoh’s ownership so that they could belong to Adonai and serve Him.

2. “Faith Alone” becomes lawlessness when it separates faith from obedience

If “faith alone” means that a person can receive salvation while deliberately rejecting Adonai’s commandments, that idea conflicts with the biblical pattern.

Yeshua Himself warned:

“Not everyone who says to me, ‘Lord, Lord!’ will enter the Kingdom of Heaven, but only those who do what my Father in heaven wants.”
— Matthew 7:21

And He immediately connects this with the danger of lawlessness (Greek anomia).

So the problem is not faith. Faith is essential. The problem is a doctrine of faith that eliminates obedience.

Biblically:

Faith → redemption → belonging to Adonai → obedience

not:

Faith → redemption → freedom from obedience.

3. Paul makes the same point in 1 Corinthians 6:19–20

Paul says:

“You do not belong to yourselves, for you were bought at a price. So use your bodies to glorify God.”
— 1 Corinthians 6:19–20

This is remarkably consistent with Exodus 13.

Israel was redeemed by Adonai, and therefore belonged to Him.

Paul says believers have been “bought at a price,” and therefore they do not belong to themselves.

The principle is:

Redemption establishes ownership. Ownership establishes responsibility.

Paul is therefore not teaching, “You have been purchased, so God’s commandments no longer matter.” He is teaching the opposite: because you have been purchased, your life belongs to God.

4. Redemption is not the cancellation of Torah

Paul himself asks:

“Does it follow that we abolish Torah by this trusting? Heaven forbid! We uphold Torah!”
— Romans 3:31

Thus, from a Torah-centered Messianic reading, grace and Torah are not enemies.

* Grace explains how Adonai redeems.
* Faith receives and trusts His redemption.
* Torah teaches the redeemed person how to walk in covenant faithfulness.
* Obedience demonstrates that faith is living rather than merely verbal.

James expresses the same principle:

“Faith by itself, if it does not have works, is dead.”
— James 2:17

5. The Exodus pattern points toward Messiah

There is also a powerful Messianic pattern:

Egypt → redemption → belonging → obedience → journey toward the Promised Land

The same pattern appears in Messiah:

Sin/death → redemption through Yeshua → belonging to God → obedient walk → inheritance of the Kingdom

Therefore, the message of Exodus 13 is not simply “God saved you.”

It is:

“Adonai redeemed you because you belong to Him.”

And Paul’s words in 1 Corinthians 6:19–20 affirm that same covenant principle: “You were bought at a price.”

Central point

So, if by “Faith Alone” one means “obedience to Adonai is unnecessary because faith cancels the obligation to keep His commandments,” then it contrasts sharply with the biblical purpose of redemption.

Adonai does not redeem us so that we may become lawless; He redeems us so that we may become His.

That is why Exodus 13 and 1 Corinthians 6:19–20 fit together so well:

Redeemed by Adonai → belonging to Adonai → living for Adonai.

05/08/2026

To the wise, restoring the name of Jesus back to Yeshua is not merely a change of words but a return to the Messiah’s original Hebrew identity.

Thus, It reconnects faith to Israel, the covenant people, and the Promised Land, highlighting the deep roots of redemption in its authentic context.

04/08/2026

We Follow Yeshua the Messiah of Israel, Not Man-Made Religious Traditions?

Our faith begins not with a denomination, a religious institution, or a tradition developed by men, but with Yeshua the Messiah of Israel. Yeshua came as the promised Messiah within the covenant story of Israel. He taught His disciples to follow the will of the Father and to live according to the Word of God.

Yeshua Himself warned against allowing human tradition to replace God’s commandments:

“You depart from the command of God and hold onto human tradition.”
— Mark 7:8

The issue, therefore, is not whether every tradition is automatically wrong, but whether a tradition overturns, replaces, or contradicts the commandments of Adonai.

Faith in Yeshua Does Not Abolish Torah

Yeshua’s teaching in Matthew 5:17–19 is foundational:

“Do not think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete.”

Whatever interpretation one gives to “complete” or “fulfill,” Yeshua immediately makes clear that His coming does not authorize His disciples to disregard God’s commandments.

He continues by saying that whoever teaches others to disregard even the least of the commandments is called least in the Kingdom of Heaven.

Therefore, following Yeshua cannot mean rejecting the Father’s Torah. Rather, Yeshua teaches us how to understand and live it according to its true purpose.

Yeshua Is the Perfect Example of Torah Obedience

Yeshua did not merely teach Torah—He lived it.

He observed Shabbat, participated in the appointed times, worshiped within the Israelite framework, quoted the Torah as authoritative Scripture, and repeatedly appealed to the commandments of God.

When challenged concerning Shabbat, He did not say that Shabbat had become irrelevant. Instead, He declared:

“For the Son of Man is Lord of Shabbat.”
— Matthew 12:8

The question for His followers, therefore, is not merely, “What religious tradition does my church practice?”

The deeper question is:

“How did Yeshua live, and are we willing to follow Him?”

Shabbat Is Part of Following the Messiah

The fourth commandment says:

“Remember the day, Shabbat, to set it apart for God.”
— Exodus 20:8

Shabbat was established at creation, given to Israel in the Torah, included in the Ten Commandments, and observed by Yeshua.

For us, therefore, Shabbat is not merely a Jewish cultural custom. It is a commandment of Adonai and a sign of our desire to walk according to His Word.

We keep Shabbat not because keeping a day earns salvation, but because we love the One who gave the commandment.

Obedience is the fruit of faith—not the purchase price of salvation.

Faith and Obedience Belong Together

The biblical concept is not:

“We are saved by works instead of faith.”

Nor is it:

“We have faith, therefore God’s commandments no longer matter.”

Rather:

Faith in Yeshua produces faithful obedience to God.

Sha’ul (Paul) himself says:

“Does it follow that we abolish Torah by this trusting and believing? Heaven forbid! On the contrary, we confirm Torah!”
— Romans 3:31, CJB

This is important because Torah obedience is sometimes falsely presented as the opposite of faith. But the New Testament itself repeatedly connects faith, obedience, righteousness, and holiness.

Matthew 7:21–23 Is a Serious Warning

Yeshua’s warning is particularly sobering:

“Not everyone who says to me, ‘Lord, Lord!’ will enter the Kingdom of Heaven, only those who do what my Father in heaven wants.”

He then speaks about those who performed religious works while being rejected because they practiced lawlessness (anomia).

The lesson is powerful:

Calling Yeshua “Lord” is not enough. Religious activity is not enough. Claiming faith is not enough. Yeshua calls His disciples to do the Father’s will.

This is why our faith must be examined according to the teaching of the Messiah rather than merely according to inherited religious traditions.

We Are Rooted in Israel’s Covenant Story

Romans 9:4–5 reminds us that Israel received:

* the adoption,
* the glory,
* the covenants,
* the giving of the Torah,
* the Temple service,
* the promises,
* the patriarchs,

and from Israel, according to the flesh, came the Messiah.

Therefore, the Messiah did not come to create a religion disconnected from Israel and its Scriptures.

Yeshua is the Messiah of Israel.

The Gospel is the good news concerning Israel’s promised Messiah and the Kingdom of God. Gentiles who put their trust in Him are brought into God’s covenant purposes rather than being given permission to discard the biblical foundation upon which the Messiah Himself stands.

Our Position as Followers of Yeshua

Therefore, we can say:

We are not trying to return to Torah instead of Yeshua.

We follow Torah because we follow Yeshua.

We do not keep Shabbat to replace the Messiah.

We keep Shabbat because the Messiah is Lord of Shabbat.

We do not obey the commandments to purchase salvation.

We obey because we have received God’s grace and desire to walk faithfully with Him.

Our authority is not denominational tradition, church customs, or later religious systems. Our foundation is Adonai’s Word, the Torah and the Prophets, and the testimony and teaching of Yeshua the Messiah and His apostles.

In One Statement

We follow Yeshua, the Hebrew Messiah of Israel. We believe that Yeshua did not come to abolish the Torah of Adonai but to teach us its true meaning and to live it faithfully. Therefore, our faith in Yeshua is expressed through obedience to the Father, including honoring His Shabbat. We reject any human tradition that contradicts or replaces God’s commandments. We seek not merely to call Yeshua “Lord,” but to do the will of the Father, walking in faith, obedience, holiness, and love according to His Word.

Faith in Yeshua.
Obedience to Adonai.
Faithfulness to His Torah.
Honor for Shabbat.
Hope in the coming Kingdom of God.

01/08/2026

The Blood as the Sign of Salvation and Passover as Covenant Memory

Lesson Number 53
Readings:
Exodus 12: 13-28
Jeremiah 46: 13-28
Colossians 1:13-14

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Mandaluyong

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