01/02/2025
𝗪𝗛𝗘𝗥𝗘 𝗗𝗜𝗗 𝗝𝗢𝗦𝗘 𝗠𝗔𝗥𝗜𝗔 𝗣𝗔𝗡𝗚𝗔𝗡𝗜𝗕𝗔𝗡 𝗘𝗔𝗥𝗡 𝗛𝗜𝗦 𝗕𝗔𝗖𝗛𝗜𝗟𝗟𝗘𝗥 𝗘𝗡 𝗔𝗥𝗧𝗘𝗦?
by Javier Leonardo V. Rugeria
One of the pervasive myths surrounding José Maria Panganiban concerns his educational background. Both popular belief and previous historiography have it that the propagandist graduated at the top of his class having received sobresaliente in all his courses and earned his bachiller en artes from the Seminario Conciliar de Nueva Caceres (now the Holy Rosary Minor Seminary) in 1883.
The earliest articulation–and to my mind the origin of the myth–seems to have come from Domingo Abella, whose essay “Jose Maria Panganiban y Enverga: An Indio Intellectual and His Times" appeared in the 1958 issue of The Journal of History. The essay was written in view of the repatriation of Panganiban’s remains in the same year. In the essay, Abella opines that Panganiban came to Manila at age 18 after graduating with honors from the Seminary of Nueva Caceres. He adds that he obtained the highest rating in the validating examination at Santo Tomas although it was not particularly clear what the examination was for. Through countless iterations and reiterations (including Holy Rosary Minor Seminary’s Hingowa Journal’s republication of Abella’s essay in 1998), the claim passed as historical fact.
Documentary sources extant at the Archivo de Universidad de Santo Tomas (AUST), however, show otherwise. Panganiban, together with Tomas Prieto (one of the fifteen martyrs of Bikol), left the Seminary in 1882 and continued his studies at the Colegio de Santo Tomas.
Five documents incontrovertibly prove that Panganiban did not graduate from the seminary.
The first is a handwritten letter by Panganiban himself addressed to Fr. Bernardino Nozaleda, O.P., then vice-rector of the University of Santo Tomas and later Archbishop of Manila. Dated June 4, 1882, it contained Panganiban’s intent to pursue his studies at Santo Tomas and his request that the courses he took at the seminary be credited.
In the letter, Panganiban wrote:
Most Reverend Father Vice-Rector of this University:
Jose Ma. Panganiban, native of Mambulao, province of Camarines Norte and student who has been from the Seminary of Nueva Caceres, to Your Reverence, with all due respect, it is submitted and agreed that according to the said seminary, four years of Latin and three of Philosophy are accredited, including those in the last subject, according to the Statutes in force in the aforementioned Seminary, Arithmetic and Algebra, Geometry and Elements of Physics; and wishing to continue his career in this University. To Your Reverence, it is humbly requested that the aforementioned studies and previous regulatory requirements that are missing be incorporated. That it be graciously conceded as it no doubt deserves the well-known goodness of Your Reverence whose life God loves.
Jose Ma. Panganiban
The second document is a letter from Fr. Nozaleda dated 9 June 1882, it was a reply to Panganiban’s letter of intent sent a few days earlier. Nozaleda informs Panganiban that he was to take a qualifying examination in Latin and Spanish grammar with Fr. Jose Alvarez Cienfuego, O.P. The friar also instructed him to submit the required documents, particularly his certifications from the Seminario Conciliar de Nueva Caceres so that the University may credit his Latin and Philosophy courses.
The third is a document dated June 13, 1882 which contains the results of Panganiban’s admission exam. Fr. Cienfuego wrote to Don Antonio Estrada, then secretary-general of the University to wit: “Don Jose Ma. Panganiban was examined by the undersigned in Latin and Spanish grammar, being approved with the grade, notablemiente aprovechado (meaning very good least according to Dominican historian Fidel Villaroel). I stumbled upon this as well as the first two documents sometime in 2018 in a folder titled Diligencias de Grados at the AUST.
The fourth documentary source is a student record titled Libro de Matriculas de Segunda Enseñanza. In the academic year 1882-1883, Panganiban’s name appears in both books. In the former, one may glean that he enrolled in three more courses before finishing his segunda enseñanza: Natural History under Fr. Raimundo Velasquez, O.P., Rudiments of the Greek Language under Fr. Jaime Andreu, O.P., and French under Fr. Genaro Buitrago, O.P., who also became his professor in advanced physics when he enrolled for preparatory courses leading to a licentiate in medicine in 1883. He obtained sobresaliente in all three courses.
The last is an annual inscription of all boarding students (internas) between 1759 and 1885 titled Libros de Asientos de los Colegiales de este Colegio. It informs us that Panganiban was enrolled as a capista or a boarding student who did not have to pay tuition and fees.
Together, these documentary sources render both popular belief and previous historiography untenable. They prove that Panganiban did not finish his segunda enseñanza at the Seminario Conciliar de Nueva Caceres as Abella claims; rather, with the support of its rector, Fr. Antonio Santonja, C.M. he left the seminary for Manila in 1882 and pursued his studies at the Colegio de Santo Tomas, where he earned his bachiller en artes on 14 March 1883.
References:
Abella, Domingo. 1958. Jose Maria Panganiban y Enverga: An Indio Intellectual and his Times. The Journal of History 6 (1): 4-26.
Panganiban, José María. 1883. Diligencias de Grados. AUST, Manila.
Real y Pontificia Universidad de Santo Tomas. 1882-1883. Libro de Asientos de los Colegiales de este Colegio, Tomo II. AUST, Manila.
Rugeria, Javier Leonardo V. 2021. Jose Ma. Panganiban’s “La Universidad de Manila” and the Liberal Campaign for Reforms in Philippine Higher Education. Philippine Studies: Historical and Ethnographic Viewpoints 69 (2): 221-57.
Note: The author wishes to thank Dr. Francis M. Navarro for his help in translating Panganiban's June 4, 1882 letter to Fr. Nozaleda.
TODAY WE CELEBRATE THE 162TH BIRTH ANNIVERSARRY OF OUR HERO, JOSE MARIA E. PANGANIBAN
FEBRUARY 1, 2025
CRDTS: Saysay Bikol