One's Say for Equality of Gender Identity

12/11/2024

https://chng.it/fdjvCH2ffN

Pa sign din po eto hehe thanks po

Mandate Gender Equality Awareness in Public, Online Institutions, and Organizations

12/11/2024

Pa sign po ng petition, love you guys 🫰

Implement Consistent Gender Identity Equality Measures Across All Institutions

11/10/2024

🏳️‍⚧️ FREE SCREENING AND DISCUSSION 🏳️‍🌈

Iniimbita ng UP Cinema ang manonood sa FREE screening ng 𝗖𝗮𝗹𝗹 𝗛𝗲𝗿 𝗚𝗮𝗻𝗱𝗮 (𝟮𝟬𝟭𝟴, 𝗱𝗶𝗿. 𝗣𝗝 𝗥𝗮𝘃𝗮𝗹), isang dokyu tungkol kay Jennifer Laude, isang trans woman na pinatay ng Amerikanong sundalong si Joseph Pemberton noong 2014. Sa pagsapit ng ika-10 anibersaryo ng trahedya, alalahanin natin ang iniwang pamana ng imperyalismong Amerika: ang dahas ng estado at pagtapak ng karapatang pantao ng LGBTQIA+ community.

Kasama ng UP Cinema ang League of Filipino Students (LFS) sa film screening na ito at magkakaroon ng maikling diskusyon at candle lighting pagkatapos ng palabas.

Kitakits bukas, Oct 11, 2024, at 6:00 PM sa UPFI Film Studio, College of Mass Communication, UP Diliman.

🎨: Jadrien Morales
✍🏽: FJ Calvario

09/10/2024

Gender inequality is the social occurrence in which people are not treated equally on the basis of a gender. This inequality is performed and can be caused by gender discrimination or s*xism. Some of these distinctions are pragmatically grounded, while others appear to be social constructs. While current policies around the world cause inequality among individuals, it is women who are most affected.

The inequality that they're experiencing weakens women in many various areas such as health, education, and business life. Studies show the different experiences of genders across many domains including education, life expectancy, personality, interests, family life, careers, and political affiliation. Gender inequality is experienced differently across different cultures.

09/10/2024

01/10/2024

To fully secure the right of all individuals, maturing involves creating the same norms that the environment of everybody, both s*x, and non-binary gender, conducts itself on, and then it is designed to be equally inclusive of all s*x, transgender and non-binary gender, alike. Equality firsthand requires the communication of the understanding of the shade of gender distinction to all and this is the set of conditions of it:

1. Advocacy and Education: Educating people about gender bias and stereotypes helps to define new norms. Awareness building and empathy development can take place with an empathetic education initiative where gender respect is promoted.

2. Policy and Legislation- there is need to pass and implement legislation regarding gender discrimination in employment, education, healthcare etc. The policies should ensure fair pay, family leave and opportunity for promotion.

3. Visibility: More diverse leadership in all sectors can allow more individuals to see themselves reflected in seats of power and help make sure a range of experiences are considered at the decision-making table.

4. Support Systems: Establishment of networks to support people of all genders (e.g. mentorship programs, gender-based violence services) encourages and equips them with the necessary assistance.

5. Countering stereotypes: A concerted effort to deconstruct the harmful stereotypes that persist in media, advertising and society can change perceptions and lead to a more inclusive definition of what it means today when we refer to gender roles.

6. Acknowledge intersectionality: Any discussion on gender must consider how gender interacts with other identites (for example, race, class or s*xual orientation). Advocacy for equality must take into account the particular challenges facing those groups rendered especially vulnerable to exclusion.

7. Community Engagement: Normalizing dialogue and community involvement generates buy-in on gender equality. Local movements could be vital for instigating change bottom-up and ensuring equality is a shared goal.

We can therefore compose a society in which one accepts s*xism, and found a world equality without distinctions of s*x.

01/10/2024

Le***an, gay, bis*xual and transgender people have faced legal proscription for hundreds of years, initially under religious laws, in particular those imposed by the Abrahamic faiths, and later under secular legal codes, often drawing heavily on the theological traditions that preceded them. Legal codes first implemented in Europe proliferated during the colonial period. As the European powers expanded their control and influence over much of the world, they took their legal systems and the laws criminalising LGBT people with them, imposing them over diverse indigenous traditions where same-s*x activity and gender diversity did not always carry the same social or religious taboo.

This timeline gives an overview of this history of the criminalisation of LGBT people, tracing in particular the evolution of the specific forms of criminalisation that originated in Europe and which are the source of many of the laws that still blight the lives of LGBT people across the world today. The legacy of British colonial-era penal codes looms large in this history, informing many of these criminalising provisions. Other colonial legal traditions, such as the French Penal Code (and later Napoleonic Code), which decriminalised same-s*x s*xual activity in 1791, did not have the same long-lasting effect on the lives of LGBT people. Other traditions of criminalisation or censure, particularly those heavily influenced by Islam and other religions, are not interrogated in detail here.

The timeline also follows how this legacy of criminalisation has increasingly been undone, highlighting important milestones in the global, century-long struggle to achieve justice and equality before the law for LGBT people. While the fight for LGBT equality is far from complete, the distance travelled, even in the last 50 years, is reason to be hopeful. Despite the long history of the criminalisation of LGBT people, the long arc of history bends inexorably toward justice.

01/10/2024

One's innermost concept of self as male, female, a blend of both or neither – how individuals perceive themselves and what they call themselves. One's gender identity can be the same or different from their s*x assigned at birth.

Gender identity can correlate with a person's assigned s*x or can differ from it. In most individuals, the various biological determinants of s*x are congruent, and consistent with the individual's gender identity. Gender expression typically reflects a person's gender identity, but this is not always the case. While a person may express behaviors, attitudes, and appearances consistent with a particular gender role, such expression may not necessarily reflect their gender identity. The term gender identity was coined by psychiatry professor Robert J. Stoller in 1964 and popularized by psychologist John Money.

In most societies, there is a basic division between gender attributes associated with males and females, a gender binary to which most people adhere and which includes expectations of masculinity and femininity in all aspects of s*x and gender: biological s*x, gender identity, gender expression and s*xual orientation. Some people do not identify with some, or all, of the aspects of gender associated with their biological s*x; some of those people are transgender, non-binary, or genderqueer. Some societies have third gender categories.