Whenuakura Marae

Whenuakura Marae Whenuakura Marae

03/08/2025

Too important NOT to share
Thanks Sarah Asher

𝗙π—₯π—˜π—˜ π—¦π—£π—˜π—˜π—–π—› π—ͺπ—›π—”π—žπ—”π—”π—₯π—œ
I was going to call it β€œf**kery” β€” but β€œwhakaari” felt more accurate. Because this isn’t a conversation. It’s a theatrical performance, and some people are auditioning like their coloniser card depends on it.

π—•π—˜π—™π—’π—₯π—˜ 𝗬𝗒𝗨 π—–π—’π— π—˜ π—ͺπ—œπ—§π—› 𝗧𝗛𝗔𝗧 𝗙π—₯π—˜π—˜ π—¦π—£π—˜π—˜π—–π—› π—˜π—‘π—˜π—₯π—šπ—¬
Free speech is not a licence to say whatever you want, wherever you want, without challenge.
It protects you from government censorship β€” not from critique, disagreement, or being held to account.
The way it’s being thrown around right now β€” from councils to comment sections β€” shows how misunderstood (and misused) it really is.
So let’s clear a few things up.
π—ͺπ—›π—˜π—₯π—˜ 𝗙π—₯π—˜π—˜ π—¦π—£π—˜π—˜π—–π—› π—–π—’π— π—˜π—¦ 𝗙π—₯𝗒𝗠
The idea of free speech came out of Europe during the Enlightenment (that famous birthplace of some other well-known exports like colonisation and racism) β€” a time when people were pushing back against the power of the Crown and the Church to control what could be said, printed, or believed.
That part? Fair enough.
Nobody wants to be locked up for thinking out loud.
But let’s not get it twisted.
That so-called β€œfreedom” was reserved for a very specific group: rich, land-owning white men.
It didn’t extend to women.
It didn’t include poor people.
And it sure as hell wasn’t meant for Indigenous peoples or anyone else they were actively colonising.
The context matters.
And it still matters β€” because too many people treat free speech like it’s above scrutiny.
They act like it’s the most important right of all β€” even when it’s used to cause harm, shut others down, or centre themselves in someone else’s struggle.
That’s not principled. That’s privilege.
If your idea of free speech means defending the right to say harmful things β€” but not the right to call them out β€” you don’t care about freedom.
You just want a free pass.
𝗙π—₯π—˜π—˜ π—¦π—£π—˜π—˜π—–π—› π—’π—‘π—Ÿπ—¬ π—ͺ𝗒π—₯π—žπ—¦ π—œπ—™ π—§π—›π—˜ π—¦π—¬π—¦π—§π—˜π— β€™π—¦ π—™π—”π—œπ—₯
People love to treat free speech like the sacred heart of democracy.
But democracy only works if the system is fair β€” if everyone’s voice carries weight and everyone’s rights are upheld.
That’s not the democracy we live in.
In Aotearoa β€” like most colonised countries β€” power isn’t shared equally.
Some voices are protected, even when they cause harm.
Others are dismissed, ridiculed, or punished just for speaking up.
So when people use β€œfree speech” to punch down, dominate the kōrero, or shut Māori out of conversations about our own lives β€” they’re not defending democracy.
They’re hijacking it.
Let’s be clear:
β€’ You can express your views.
β€’ Others can disagree, debate, or judge you for them.
β€’ You can’t cause harm and expect no response.
β€’ And you definitely can’t cry oppression when someone calls out your bu****it.
π—ͺ𝗛𝗔𝗧 𝗙π—₯π—˜π—˜ π—¦π—£π—˜π—˜π—–π—› π—”π—–π—§π—¨π—”π—Ÿπ—Ÿπ—¬ π— π—˜π—”π—‘π—¦ (𝗔𝗑𝗗 π—ͺ𝗛𝗔𝗧 π—œπ—§ π——π—’π—˜π—¦π—‘β€™π—§)
Free speech is protected in Aotearoa β€” under the New Zealand Bill of Rights Act (1990).
But here’s the bit people love to ignore:
It has limits.
Section 14 gives you the right to express yourself.
But Section 5 says those rights can be limited β€” if they’re causing harm or infringing on the rights of others.
So no, you don’t have the legal right to:
β€’ incite violence
β€’ promote hate
β€’ harass people
And okay β€” it’s not in the legislation, but here’s my take:
You also don’t get to be a di****ad and expect no pushback.
Let’s be real:
Being banned from a Facebook group, getting booted from a public forum, or having your views challenged online is not censorship.
It’s consequence.
You’re still allowed to speak.
But so are we.
And we’re allowed to say:
That kōrero is harmful.
That opinion is racist.
That post is dangerous.
You don’t get to claim victimhood when people refuse to platform your nonsense.
𝗦𝗒 π—ͺ𝗛𝗔𝗧’𝗦 π—§π—›π—˜ π—ͺπ—›π—”π—žπ—”π—”π—₯π—œ?
These days, β€œfree speech” gets thrown around whenever someone wants to say something harmful β€” and avoid being held responsible for it.
We’ve all seen it:
They say something racist, get called on it, and suddenly they’re the victim.
They cry censorship.
They act like being disagreed with is oppression (insert eye roll here).
They want all the space β€” but none of the consequences.
That’s not free speech. That’s a cop out.
And let’s be real β€” they expect us to play along.
To stay calm.
To explain nicely.
To argue politely while they take up all the air in the room.
But their version of free speech isn’t real.
It’s entitled, unexamined, and built on the assumption that they’re always the ones who get to speak first, loudest, and last.
And to that I say… Not today coloniser!
π—’π—‘π—˜ π—Ÿπ—”π—¦π—§ π—§π—›π—œπ—‘π—š 𝗔𝗕𝗒𝗨𝗧 𝗙π—₯π—˜π—˜ π—¦π—£π—˜π—˜π—–π—›
If you come at me with your racist s**t β€” I’ll report it and block you.
That’s not censorship. That’s how free speech works.
You’re free to speak.
I’m free to shut it down.
Keep pushing it, then you’re not just being annoying, you’re breaking the law.

Teatowel tanga at the marae  ... Yup, the girls and the boys got equal time in the kitchen and did a fine job too!!
03/08/2025

Teatowel tanga at the marae ... Yup, the girls and the boys got equal time in the kitchen and did a fine job too!!

This week we re-kindled our connection with Whenuakura School with a joint planting activity with the Parininihi Ki Wait...
02/08/2025

This week we re-kindled our connection with Whenuakura School with a joint planting activity with the Parininihi Ki Waitotara Taiao Team. So touching to hear the students support kai korero Damon Ritai with our waiata Nō Runga. We were really impressed at how prepared they were for their marae visit - nice work Principal Raylene Harris and Principal Support Damon Ritai!

Nau mai, haere mai!
18/07/2025

Nau mai, haere mai!

Just noting: the language that Seymour used (meddling in domestic issues, affront to national sovereignty, offensive, il...
17/07/2025

Just noting: the language that Seymour used (meddling in domestic issues, affront to national sovereignty, offensive, ill-informed) to evade oversight of the Human Rights Council is the same language that pretty much all member states who engage in extreme human rights abuse use.
China, USA, Israel, Venezuela, Russia, when questioned over matters like torture, genocide, forced disappearances and mass killings, all said that their abuse of human rights is a matter of national sovereignty, and that Human Rights Council is meddling in domestic affairs, is ill-informed, and listening to the wrong people.
Time to make our voices loud at the UN. Sign the letter, share it with your marae, hapu, iwi - NZ doesn't get a free pass.

An Open Letter to Mr. Albert K. BarumeSpecial Rapporteur on the Rights of Indigenous PeoplesOffice of the High Commissioner for Human RightsGeneva, Switzerland TΔ“nā koe e te rangatira, On behalf of the undersigned iwi Māori, hapΕ«, marae, authorities, collectives and individuals across Aotearoa, ...

16/07/2025

SAVE THE DATE
Whenuakura Marae AGM & Trustee Elections
10am Sunday 24 August
Contact [email protected] for election nomination forms

Manawatia Matariki mā Puanga
18/06/2025

Manawatia Matariki mā Puanga

You may be just an everyday New Zealander and you may hate early mornings, but here’s a hautapu recipe worth falling out of bed for on Friday.

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