23/12/2022
UTUTU IS IGBO PEOPLE
Some people will say that what is good for Abam_Onyerubi is also good for Ututu-Ezema. Meaning Ututu and Abam is traditionally one body according to our forebears.
What is good for the people of Etiti Abam ward should be good for ELEOHA UTUTU. Ward. So Ututu Community, I therefore challenge everyone that by the same token.
What is given to the People. As their representative, you should try to do something with it instead of the reverse.
We need to say Ututu is my place, Ours is the Federal Republic of Nigeria. The Chief aim of a good representation is to protect the liberty, the dignity and the security of its entire people, And to elevate the moral and intellectual qualities of the people from one or more groups in a stronger political, economic or social position. Resentment to such disability, the resultant desire for justice and equity, and consequent struggle to have politically manifested wrongs righted is not a bad Omen. Rather, it is a cry or struggle for the human dignity of People who form an ethnic group like Ututu. It belongs to the category of contention or struggle for human rights. Freedom from oppression, exploitation, or other injustice in Ututu Community. Information from grapevine reveals recently, the Gov. Ikpeazu led government of Abia State ridded out the sum of Ten Million Naira (10,000) per ward per project (ONE WARD-ONE PROJECT) to the whole wards in Abia State, now, one good thing that attracts your dear one to the Abam Onyerubi is that historically, Ututu and Abam are of the same lineage.
If the pictures attached is what the councilor representing Etiti – Abam ward is doing with the fund for the said one ward, One project by Hon.Ironma Godswill. Where is the place of Ututu, when the Deputy Chairman and three other councilors come from the community “ELEE-WAY”?
Whereas, hunger and starvation are staring on the people’s faces in Ututu, precisely, where the current Chairman and one other councilor hails.”Eleoha Ututu”.
Another attached pictures are those of “UGWU-UKWU, Eleoha the only road to the People’s farm land which two million naira can give the people joy if graded
UTUTUT KWENU…………………….
If we posit that Ututu is our place, we have to make Ututu more human between now and the day after tomorrow.
Vast majority of Nde-Ututu are in agreement that “Ututu is Igbo and are therefore at all nooks and crannies of Igbo land playing their trades. They are working to build a community, a local government of equal opportunity and justice not just for Nde-Ututu but for everyone who calls Nigeria home. They look up to a community where their resourcefulness is unhindered, where their safety like that of Etiti-Abam in the same Arochukwu Local Government where their illustrious son is the Council Chairman while an Ututu man is the deputy.
One of the dividends of democracy, which Ututu Community have reaped since the transfer of power by the last regime is the rising spate of corruption, short handedness, and non-challance with devastating consequences on lives and property. Often, Ututu Community is oppressed, exploited, marginalized, or discriminated against by leaders.
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