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Walk For Peace - Sri Lanka, kelaniya, Kelaniya (2026)

18/09/2026

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18/09/2026

☸️ THE MANY NAMES OF THE BUDDHA — EACH NAME REVEALS A GREAT QUALITY

The Buddha is not remembered merely by one name. Throughout the Buddhist tradition, many noble names and titles are used to express His wisdom, compassion, purity, and supreme awakening.

🌸 BUDDHA — The Awakened One, who completely understood the truth of existence.

🌸 SAMMĀ SAMBUDDHA — The Fully Self-Awakened One, who discovered the path to liberation through His own wisdom and perfectly taught it to others.

🌸 TATHĀGATA — A profound title used by the Buddha to refer to Himself, expressing His unique realization and way of life.

🌸 BHAGAVĀ — The Blessed and Exalted One, worthy of the highest reverence.

🌸 ARAHANT — One who has completely destroyed the defilements and is worthy of offerings and respect.

🌸 LOKAVIDŪ — The Knower of the World, who understood the nature of the world and living beings.

🌸 SUGATA — The Well-Gone One, who followed the noble path and reached the highest liberation.

🌸 VIJJĀCARAṆASAMPANNA — Perfect in wisdom and conduct.

🌸 ANUTTARO PURISADAMMASĀRATHI — The incomparable guide who skillfully guides those who can be trained.

🌸 SATTHĀ DEVAMANUSSĀNAṂ — The Teacher of gods and human beings.

🌸 BUDDHA — The One who awakened to the Dhamma and showed the path of awakening to the world.

🌸 ŚĀKYAMUNI / SAKYAMUNI — The Sage of the Sakya clan.

🌸 GAUTAMA BUDDHA — The Buddha of our age, known as Gotama.

🌿 WHY ARE THESE NAMES IMPORTANT?

Each name is more than a title. It reminds us of a particular quality of the Buddha.

When we say “Buddha,” we remember awakening.

When we say “Sammā Sambuddha,” we remember perfect enlightenment.

When we say “Sugata,” we remember the noble path.

When we say “Lokavidū,” we remember profound wisdom.

When we say “Satthā Devamanussānaṃ,” we remember the Teacher who showed beings the way beyond suffering.

🙏 THE NINE SUPREME QUALITIES

The traditional recollection of the Buddha begins:

“Iti pi so Bhagavā Arahaṃ Sammā-Sambuddho, Vijjā-Caraṇa-Sampanno, Sugato, Lokavidū, Anuttaro Purisa-Damma-Sārathi, Satthā Deva-Manussānaṃ, Buddho, Bhagavā.”

These nine qualities are traditionally known as the Nine Supreme Qualities of the Buddha.

☸️ Remembering the Buddha is not merely remembering a name.

It is an opportunity to reflect upon wisdom, purity, compassion, discipline, and liberation — qualities that can inspire us to walk the Dhamma with a peaceful heart.

🌸 Namo Buddhāya 🌸

May the noble qualities of the Buddha inspire us to understand the Dhamma, cultivate wholesome qualities, and progress on the path to liberation.

18/09/2026

☸️ DO YOU HAVE TO CHANGE YOUR RELIGION TO CALL YOURSELF A BUDDHIST?

“Do I have to change my religion in order to become a Buddhist?”

This is a question many people ask when they become interested in the teachings of the Buddha.

The simple answer is: No. You do not have to be forced to change your religion simply to learn, understand, and practice the Buddha’s teachings.

🌿 BUDDHISM — A PATH OF UNDERSTANDING

The Buddha’s teachings emphasize compassion, loving-kindness, non-violence, morality, mindfulness, and wisdom.

The Dhamma encourages people to examine and understand the teachings rather than simply accepting them through blind faith.

Therefore, a person who follows another religious tradition can still learn from Buddhist teachings and practice qualities such as:

• The Five Precepts
• Loving-kindness meditation
• Mindfulness
• Vipassanā meditation
• The Noble Eightfold Path
• Compassion and non-violence

The value of these practices can be experienced through one's own life and conduct.

🙏 THEN, WHO IS A BUDDHIST?

There is an important distinction here.

Learning about Buddhism and formally identifying oneself as a Buddhist are not necessarily the same thing.

Traditionally, a person who consciously takes refuge in the Three Jewels — the Buddha, the Dhamma, and the Saṅgha — is regarded as a Buddhist.

Buddhaṃ saraṇaṃ gacchāmi.
Dhammaṃ saraṇaṃ gacchāmi.
Saṅghaṃ saraṇaṃ gacchāmi.

Taking refuge is not merely about changing a name, obtaining a document, or adopting a label.

It is a personal commitment to place the Buddha, His Dhamma, and the Noble Saṅgha at the heart of one's spiritual path.

🌸 A LABEL IS NOT THE PURPOSE

Simply calling ourselves “Buddhist” does not make us followers of the Dhamma if our thoughts, words, and actions remain dominated by greed, hatred, dishonesty, cruelty, and delusion.

What matters is the transformation taking place within us.

Are we becoming more compassionate?

Are we becoming more truthful?

Are we learning to control anger?

Are greed, hatred, and delusion gradually becoming weaker?

These are far more meaningful questions than simply asking what religious label we carry.

☸️ THE BUDDHA’S PATH IS A PATH OF PRACTICE

The purpose of the Dhamma is not merely to give us another identity.

It is to help us understand suffering, understand its causes, cultivate the path leading beyond suffering, and develop wisdom and freedom.

So, instead of asking only:

“What religion do I belong to?”

we can also ask:

“Am I becoming a better human being?”
“Is my mind becoming more peaceful?”
“Are my actions becoming more wholesome?”
“Am I developing wisdom and compassion?”

🌼 IN THE END…

You do not have to change your religious label simply to study and practice the beneficial teachings of Buddhism.

However, consciously taking refuge in the Three Jewels and identifying oneself as a Buddhist is a deeper personal commitment than simply adopting a new name or label.

The true value of the Buddha’s Dhamma is not found merely in what we call ourselves.

It is found in how deeply the Dhamma transforms our mind, our conduct, and our way of living.

☸️ Listen to the Dhamma.
Question it.
Practice it.
Understand it.
And let wisdom guide your life.

🙏 May the Triple Gem Bless You!

17/09/2026

☸️ THE DEVADHAMMA JĀTAKA

What Is the True Meaning of Devadhamma?

The Devadhamma Jātaka is traditionally presented as the sixth story in the Jātaka collection. It is a profound story about wisdom, morality, self-restraint, and the two noble qualities known as Hiri and Ottappa.

🌿 THE STORY BEGINS

The Bodhisatta was born as Prince Mahimsāsa, the eldest son of King Brahmadatta of Benares.

He had a younger brother named Prince Chandra, and another prince named Sūriya, the son of the king's younger queen.

The younger queen wished for her own son, Sūriya, to become the future king. Concerned about the safety of his two elder sons, the king advised Mahimsāsa and Chandra to leave the kingdom and live in the forest.

Because of his deep love for his brothers, Sūriya also chose to accompany them.

💧 THE LAKE OF THE WATER DEMON

During their journey, the three princes became tired and thirsty. Eventually, they came upon a beautiful lake filled with lotuses.

But the lake was guarded by a water demon, who had received permission from King Vessavaṇa to seize those who entered the lake without knowing Devadhamma.

Sūriya entered the lake first.

The demon asked him:

“What is Devadhamma?”

Sūriya replied:

“The sun and the moon.”

Since this was not the correct answer, the demon seized him.

Then Chandra came to the lake. When asked the same question, he answered:

“The four directions.”

He too was seized and held captive.

🪷 THE WISDOM OF THE BODHISATTA

When Mahimsāsa realized that his brothers had not returned, he went to search for them.

As he approached the lake, he carefully examined the footprints and understood that a dangerous being was present.

The water demon appeared and asked:

“Do you know Devadhamma?”

Mahimsāsa replied that he did.

Then he explained the true meaning of Devadhamma.

✨ WHAT IS TRUE DEVADHAMMA?

The true Devadhamma is found in those noble qualities that prevent a person from doing wrong:

Hiri — the moral shame or conscience that makes us feel ashamed to commit an evil act.

Ottappa — the moral fear or concern about the harmful consequences of doing wrong.

A person who possesses Hiri and Ottappa, who develops good virtues, lives peacefully, and restrains himself from wrongdoing, is said to possess Devadhamma.

🙏 THE DEMON IS TRANSFORMED

The water demon was deeply impressed by the Bodhisatta's wisdom and teaching.

He released both of Mahimsāsa's brothers.

Having listened to the Bodhisatta's advice, the demon accepted the Five Precepts and changed his way of life.

This is one of the beautiful lessons of the story:

Even a being who lives by harmful actions can be transformed through the power of wisdom and Dhamma.

👑 THE END OF THE STORY

After the death of his father, Prince Mahimsāsa returned to Benares and became king.

He ruled the kingdom with righteousness, wisdom, and justice.

🌸 THE DEEPER MESSAGE

The story teaches us that Devadhamma is not simply something outside ourselves.

It begins within the human mind.

☸️ Hiri and Ottappa are like two guardians of our morality.

When Hiri prevents us from feeling comfortable with wrongdoing, and Ottappa reminds us of the consequences of unwholesome actions, they guide us towards wholesome conduct.

Without these qualities, knowledge alone may not protect us from wrongdoing.

But when wisdom is accompanied by Hiri, Ottappa, compassion, and self-restraint, it becomes a powerful foundation for a noble life.

✨ The true Devadhamma is not found in the sun, the moon, or the four directions.

It is found in the heart of a person who knows what is right, avoids what is wrong, and lives with moral courage and restraint.

☸️ DEVADHAMMA JĀTAKA
Hiri and Ottappa — the guardians of a righteous life.

🙏 May this timeless Jātaka teaching inspire us to protect our minds, avoid wrongdoing, and cultivate goodness in our daily lives.

17/09/2026

☸️ AYUBOWAN — A SRI LANKAN GREETING OF RESPECT AND BLESSING 🙏🇱🇰

Have you ever wondered what the beautiful Sri Lankan word “Ayubowan” truly means?

“Ayubowan” is one of the most traditional and meaningful greetings in Sri Lankan Sinhala culture. It is used when meeting someone, welcoming them, and, depending on the context, when taking leave.

At its heart, Ayubowan is a blessing — a wish for long life and well-being.

🌿 WHAT DOES “AYUBOWAN” MEAN?

The word is traditionally understood in the sense of:

“May you have a long life!”
or
“May you be blessed with longevity!”

The element “āyu” refers to life or lifespan. The expression as a whole conveys a respectful wish for a person's long and prosperous life.

It is important to note that the commonly shared explanation of the word as “āyu + bo + van” is a popular traditional interpretation rather than a strict modern linguistic word-by-word derivation.

🙏 THE TRADITIONAL GREETING

When saying “Ayubowan,” a person traditionally brings the palms together in a respectful gesture, often close to the chest, and slightly bows the head.

This simple gesture expresses:

• Respect
• Courtesy
• Goodwill
• A sincere blessing for well-being

🌸 WHEN IS “AYUBOWAN” USED?

Unlike many greetings that are limited to one situation, Ayubowan can be used according to the context:

🔹 When meeting someone — as a respectful greeting
🔹 When welcoming someone — as a warm expression of respect
🔹 When taking leave — as a courteous farewell and blessing

Therefore, depending on the situation, Ayubowan can serve a role similar to “Hello,” “Welcome,” or “Goodbye.” However, it is not a literal one-to-one translation of all three English words.

🇱🇰 MORE THAN JUST A GREETING

What makes Ayubowan special is that it is more than a simple word of greeting.

It carries a beautiful cultural message:

“May you live long.
May you be well.
May you be happy.”

For generations, this expression has reflected the Sri Lankan values of respect, kindness, hospitality, and wishing others well.

☸️ A WORD THAT CARRIES A BLESSING

In just one word, Sri Lankan culture expresses something deeply meaningful:

RESPECT IN THE GREETING.
KINDNESS IN THE GESTURE.
A BLESSING IN THE WORD.

🙏 AYUBOWAN!

🇱🇰 A beautiful word from Sri Lankan culture —
a greeting that carries a wish for long life and well-being.

17/09/2026

☸️ THE TANDULANĀLI JĀTAKA

When Wisdomless Decisions Put the Wrong Person in the Wrong Position

The Tandulanāli Jātaka, traditionally counted as the 5th Jātaka story, teaches a powerful lesson about wisdom, proper judgment, greed, and the importance of appointing the right person to the right position.

🌿 THE STORY

In the city of Benares, King Brahmadatta had a wise royal appraiser—the Bodhisatta.

Whenever horses, elephants, jewels, or other valuable goods were brought for the kingdom to purchase, the Bodhisatta carefully assessed their true value and gave fair prices.

But the king became dissatisfied.

He thought the Bodhisatta's fair valuations were too high and that too much royal wealth was being spent.

Driven by greed, the king removed the wise appraiser from his position and appointed an ignorant man who happened to pass near the palace.

🐎 THE VALUE OF 500 HORSES

One day, a group of merchants arrived with 500 horses.

The new appraiser examined them and declared that all 500 horses were worth only one measure of rice (a nāḷi).

The merchants were shocked and distressed by this unfair valuation.

They went to the Bodhisatta and asked for advice.

The Bodhisatta calmly told them:

“Ask him, in the presence of the king and the royal court, what the value of that measure of rice is.”

👑 THE TRUTH IS REVEALED

Following the Bodhisatta's advice, the merchants stood before the king and asked the foolish appraiser:

“What is the value of the measure of rice that you said was equal to 500 horses?”

Without understanding the absurdity of his own answer, the appraiser confidently replied:

“That measure of rice is worth the entire city of Benares!”

The royal court burst into laughter.

The king then realized the foolishness of his decision. Because of his greed, he had removed a wise and capable appraiser and replaced him with someone completely unfit for the responsibility.

The Bodhisatta was therefore restored to his former position.

🌸 LESSONS FROM THE TANDULANĀLI JĀTAKA

🔹 The right person must be chosen for the right position.
Important responsibilities should be given to people with wisdom, knowledge, experience, and integrity.

🔹 True value requires true understanding.
A person cannot accurately judge the value of something without having the knowledge and wisdom necessary to assess it.

🔹 Greed can lead to foolish decisions.
Trying to save money by replacing wisdom with ignorance can ultimately cause far greater losses.

🔹 An unsuitable person in a responsible position can bring an entire system into ridicule.
A position may be powerful, but without wisdom, the person holding it may create confusion and loss.

☸️ THE JĀTAKA CONNECTION

In the traditional identification of the story, the foolish appraiser is associated with Lāludāyī Thera, while the wise appraiser—the Bodhisatta—is identified with the Buddha.

✨ THE MESSAGE

A title does not create wisdom.
A position does not create intelligence.
And authority does not guarantee good judgment.

The true value of a person in a position of responsibility is measured by wisdom, knowledge, fairness, and integrity.

🙏 May we learn to recognize wisdom, respect true knowledge, and choose the right person for the right responsibility.

☸️ Buddhaṃ Saraṇaṃ Gacchāmi ☸️

16/09/2026

☸️ THE APAṆṆAKA JĀTAKA

The Bodhisatta Who Acted with Wisdom and Careful Thought

The Apaṇṇaka Jātaka, the first story in the Pansiya Panas Jātaka Potha (The Book of the 550 Jātaka Stories), is a profound story that highlights the importance of not blindly believing what others say, but carefully examining facts and making wise decisions.

In this story, the Bodhisatta was born as a wise and respected merchant leader, leading a large trading caravan.

🌿 TWO GROUPS OF MERCHANTS FROM BENARES

Once, two merchants from the city of Benares prepared to travel to a distant region for trade, carrying large quantities of valuable goods.

Each merchant leader had five hundred carts under his command.

However, their journey required them to cross a vast and dangerous desert, where finding water was extremely difficult.

Knowing that both the people and the oxen would need plenty of water during the journey, they loaded large quantities of water onto their carts before entering the desert.

The wise merchant leader gave his people careful instructions before they departed:

“Water is extremely valuable to us. We must protect it until we have safely crossed the desert.”

💠 THE FOOLISH MERCHANT LEADER GOES FIRST

The other merchant leader set out first with his five hundred carts.

While travelling through the desert, they encountered a group of yakkhas (demons) disguised as human beings.

The yakkhas appeared with wet clothes and water plants and lotus flowers on their heads, making it seem as though they had come from a place where there was plenty of water.

They told the merchants:

“There has been heavy rain ahead. There is plenty of water further on. The water you are carrying is only making your carts heavier. Throw it away and travel more easily.”

The foolish merchant leader believed them immediately.

He did not carefully examine his surroundings.

He did not look at the sky to see whether there were any rain clouds.

He did not look for any signs of rain.

Instead, believing the words of the yakkhas to be true, he ordered his people:

“Throw away the water!”

💧 ALL THE WATER IS THROWN AWAY

The merchants emptied all the water containers they had brought with them.

Their carts became lighter.

But they did not realize that there was no rain ahead and that the yakkhas had deliberately deceived them.

As they travelled farther, no rain appeared.

There was no water anywhere.

The water they had brought with them was gone.

Under the scorching sun, both the people and the oxen became exhausted and desperately thirsty. Eventually, they were unable to continue their journey and became completely helpless.

The yakkhas then came upon them and destroyed the weakened group, taking possession of their valuable merchandise.

💡 THE SECOND CARAVAN SETS OUT

Later, the wise merchant leader entered the desert with his five hundred carts.

The very same yakkhas approached him and used exactly the same deception.

Again, they said:

“There will be heavy rain ahead. There is no need to carry water anymore. Throw it away.”

But the wise merchant leader did not make a decision immediately after hearing their words.

Instead, he carefully questioned his people:

“Can you see rain clouds in the sky?”

“No.”

“Can you feel any moisture in the wind?”

“No.”

“Do you see any sign that there is water ahead?”

“No.”

The wise merchant leader then said:

“We cannot throw away our water simply because these people have told us that there will be rain ahead. Until we actually find water, we must protect the water we already have.”

🌿 THE WISDOM OF CAREFUL EXAMINATION

The Bodhisatta relied not merely on the words of the yakkhas, but on the actual signs and conditions around him.

If there were no rain clouds, there was no reason to believe that rain was about to fall.

If there was no moisture in the wind, there was no clear indication that rain was nearby.

Therefore, he firmly instructed his people not to throw away their water.

The merchants followed the wise instructions of their leader.

🚩 SAFELY CROSSING THE DESERT

They continued their journey while carefully conserving their water.

Eventually, they safely crossed the desert and reached a place where food and water were plentiful.

Only then did they fully understand how great the danger had been.

They also learned that the first caravan had been destroyed.

The wise merchant leader and his people went to the place where the first caravan had perished and recovered the valuable merchandise that had been left behind.

They then continued to their destination, conducted their trade, gained great profits, and eventually returned safely to Benares.

🙏 THE BUDDHA'S TEACHING

Later, the Buddha connected this story with a present situation and revealed the identities of the people in the past.

The foolish merchant leader of that time was Devadatta, while the wise merchant leader was the Bodhisatta.

Through this story, the Buddha demonstrated that we should not accept everything we hear as truth.

Instead, we should carefully examine matters, investigate the evidence, consider causes and consequences, and then act wisely.

☸️ THE DEEPER LESSON OF THE APAṆṆAKA JĀTAKA

Our own lives can sometimes be like a vast desert.

We cannot always see what lies ahead or know exactly what will happen next.

At such times:

🔸 Do not believe something simply because someone else says it.

🔸 Examine the facts before making decisions.

🔸 Pay attention to signs, evidence, and circumstances.

🔸 When there is danger or uncertainty, do not carelessly abandon what is essential.

🔸 A decision made with wisdom and careful consideration can save us from great danger.

The word “Apaṇṇaka” carries the idea of a course that does not lead to error—a firm and reliable path followed with wisdom and careful judgment.

🌸 THE MESSAGE OF THE APAṆṆAKA JĀTAKA

Listen to what others say — but examine it carefully.
See what is before you — but understand it wisely.
Make decisions — but make them with wisdom.

Blind belief can lead to destruction.

But careful examination, patience, wisdom, and thoughtful action can guide us safely through the difficult deserts of life.

🙏 May the Noble Triple Gem Bless You!

☸️ Let us see life with wisdom through the teachings of the Buddha.

16/09/2026

☸️ THE CULLASEṬṬHI JĀTAKA

How Wisdom Turned a Dead Mouse into a Fortune

The Cullaseṭṭhi Jātaka is a remarkable Buddhist story about wisdom, opportunity, determination, and the proper use of resources.

In this Jātaka, the Bodhisatta was born as Cullaseṭṭhi, a wealthy and highly intelligent treasurer in the city of Benares.

🌿 THE STORY

Cullaseṭṭhi was famous for his wisdom. He had a special ability to recognize a person’s potential and understand how even a small opportunity could be turned into something valuable.

One day, while travelling through the city, Cullaseṭṭhi saw a dead mouse lying on the road.

To most people, it was worthless.

But Cullaseṭṭhi observed it carefully and remarked that a clever person could use even such a worthless object as the starting point for making money.

A poor young man who heard these words remembered them.

He picked up the dead mouse and sold it to someone who needed it as food for a cat. With the small amount of money he received, he bought something else and sold it for a profit.

Instead of spending his profit, he continued to reinvest what he earned.

Soon, he discovered another opportunity.

A group of woodcutters returning from the forest needed drinking water. The young man provided them with water. In return, they gave him firewood.

He sold the firewood and made another profit.

Step by step, he continued this process:

Small capital → Wise action → Profit → Reinvestment → Greater opportunity

His wealth gradually increased.

Through intelligence, hard work, careful planning, and his ability to recognize opportunities, the young man eventually became a successful and wealthy businessman.

🌸 THE DEEPER LESSON

The important point of the story is not the value of the dead mouse itself.

The real value was found in the wisdom of the person who saw an opportunity where others saw nothing.

He did not begin with great wealth.

He began with almost nothing.

But he possessed:

🔹 Wisdom to recognize opportunities
🔹 Initiative to take action
🔹 Discipline to reinvest his earnings
🔹 Patience to build success gradually
🔹 Determination to continue despite having very little

🙏 At the conclusion of the Jātaka teaching, the Buddha identified Cullaseṭṭhi as the Bodhisatta — Himself in a previous existence.

☸️ THE MESSAGE OF THE CULLASEṬṬHI JĀTAKA

Sometimes, an opportunity may appear insignificant.

What matters is not always what we have, but how wisely we use what we have.

A small beginning, when guided by wisdom and sustained by effort, can become the foundation of something much greater.

“Wisdom can discover value where others see none.”

🌿 May we learn to recognize opportunities, use our resources wisely, and act with determination.

☸️ May all beings be well.
🙏 May all beings be free from suffering.

15/09/2026

☸️ THE SERIVĀṆIJA JĀTAKA — WHEN GREED TURNED GOLD INTO LOSS

The Serivāṇija Jātaka is a powerful Buddhist story about greed, honesty, wisdom, and the consequences of deception.

Long ago, two merchants travelled from place to place selling their goods. One was the Bodhisatta, a wise and honest merchant. The other was a greedy merchant, who was later identified by the Buddha as Devadatta in a previous existence.

One day, the two merchants entered a town and divided the area in which they would conduct their business.

👧 A Granddaughter Wanted an Ornament

In that town lived an elderly woman and her young granddaughter. Their family had once been wealthy, but they had lost almost everything.

One day, the granddaughter saw a merchant selling ornaments and asked her grandmother for one.

The grandmother had no money.

Then the girl noticed an old bowl in their home and suggested that they give it to the merchant in exchange for an ornament.

What they did not know was that the old, dirty bowl was actually made of gold. It had been neglected for so long that its true value was completely forgotten.

💰 The Greedy Merchant

The first merchant examined the bowl carefully.

He immediately realized that it was made of gold and was extremely valuable.

But instead of telling the truth, greed entered his heart.

He thought he could deceive the old woman and obtain the precious bowl for almost nothing.

So he deliberately said that the bowl was worthless and threw it aside before leaving.

He believed that by pretending not to be interested, he could return later and take it cheaply.

🌿 The Honest Merchant Arrives

Later, the Bodhisatta, the second merchant, came to the same house.

The granddaughter again asked her grandmother for an ornament.

The grandmother explained that the previous merchant had examined the old bowl and said that it was worthless.

The Bodhisatta examined the bowl and immediately recognized its true value.

He honestly told them:

“This is a valuable golden bowl.”

He did not take advantage of their ignorance.

Although he did not have enough money to pay its full value, he offered what he had and exchanged his goods and money fairly for the bowl.

😡 The Greedy Merchant Realizes His Mistake

When the first merchant returned, he discovered what had happened.

The golden bowl was gone.

The merchant suddenly realized that his own greed and deception had caused him to lose a fortune.

Consumed by anger and regret, he abandoned his goods and rushed after the Bodhisatta.

But it was too late.

The Bodhisatta had already crossed the river.

The greedy merchant's intense regret and distress overwhelmed him, and according to the Jātaka story, he eventually died as a result of his despair.

☸️ The Deeper Lesson

This story is not simply about a golden bowl.

It is about what greed does to the human mind.

When greed takes control, we may try to deceive others for a small advantage — and in doing so, lose something far more valuable.

The greedy merchant had the opportunity to obtain the golden bowl, but his dishonesty caused him to lose it.

The Bodhisatta, however, chose truthfulness over exploitation.

🌿 Greed blinds wisdom.

🌿 Dishonesty may bring temporary advantage, but it can lead to great loss.

🌿 The ignorance of another person should never become an opportunity for exploitation.

🌿 True wealth is not merely what we possess, but the goodness and integrity within us.

🙏 The Serivāṇija Jātaka reminds us:

Never sacrifice your integrity for temporary gain.

What we gain through honesty may sometimes seem small, but it brings something far more precious — peace of mind, trust, dignity, and wholesome karma.

☸️ Let us overcome greed.
Let us choose honesty.
Let us recognize the true value of goodness.

Walk For Peace - Sri Lanka

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