25/08/2026
WHEN WE TALK ABOUT FGM AND CHILD MARRIAGE, WHO HAS THE POWER?
We often describe FGM and child marriage as “cultural practices.”
But what if culture is only part of the story?
Let us begin with a different question:
Who decides?
Who decides when a girl is cut?
Who decides whether she can say no?
Who decides when she should be married?
Who decides whether she remains in school?
Who decides whether her concerns are taken seriously?
Who has the authority to speak?
Who is expected to remain silent?
Who is believed?
Who is protected?
And perhaps most importantly:
Who bears the consequences when a girl challenges the decision made for her?
These questions take us beneath what we can see on the surface.
Because FGM and child marriage are not simply about what a community “believes.” They are also about power, authority, gender relations, family expectations, economic realities and the institutions that determine whose choices count.
If we want to end FGM and child marriage, we must be willing to examine not only the practice itself, but also the systems that make the practice possible.
As we prepare for ! work in the last-mile villages of Masol Ward, we invite ourselves into a deeper conversation.
Not:
“Why are they still doing this?”
But:
“Who has the power to make this decision, and what would have to change for a girl to have real power over her own life?”
The conversation begins with the questions we are willing to ask.
KOMESHA FGM SASA! — Let us look beyond the surface.