10/10/2025
𝐏𝐚𝐬𝐭𝐢𝐦𝐞𝐬 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐦𝐨𝐧𝐭𝐡 𝐨𝐟 𝐊𝐚𝐫𝐭𝐢𝐤𝐚 🪷
It was during this month, while feeling separation from Krsna, that the gopis lamented, "We are not fortunate like the deer in this forest. People say they are foolish, but they are not so. We are foolish, because we don't know how to love Krsna like these deer. When prema is very high, it breaks all boundaries. These deer, although by nature very shy, have broken all boundaries by their intense love for Krsna. They gave up their shyness, they approached Him, and they are exchanging their hearts feelings with Him through their loving glances. We cannot do this, and therefore we are unfortunate. We will be lucky if we can die and take birth as deer in our next life. In that way we can see Krsna and approach Him when He is cow-grazing."
In this month the gopis remembered that when Krsna plays on His flute in the forest, the cows become stunned. With eyes of transcendental emotions the gopis see both Krsna and the cows, and further lament in their mood of separation. They see that although it is the nature of animals to spend their time in eating, when Krsna plays His flute these cows forget to eat and instead pick up their ears to hear. Humans have very small ears, but cows have large ears, like cups. Through the cups of their ears these cows drink the nectar of Krsna's flute playing, and when they taste it they forget everything else. They have grass in their mouths, but they forget to chew. Even the calves, who were drinking the milk from the udders of their mothers, are like this. The milk is coming into their mouths, but they have forgotten to swallow. They simply stand with tears gliding down from their eyes, and they embrace Krsna in the core of their hearts.
The love of the cows is not as high as that of the gopis, but due to the nature of their own prema, the gopis think the cows are greater. Those who are maha-bhagavatas, and what to say of maha-maha-bhagavatas like the gopis, see their own love and their own mood in all others. Yet they think, "I am unfortunate; I have no love."
In this month, Sri Radhika lamented in separation:
purnah pulindya urugaya-padabja-raga
sri-kunkumena dayita-stana-manditena
tad-darsana-smara-rujas trna-rusitena
limpantya anana-kucesu jahus tad-adhim
(Srimad-Bhagavatam 10.21.16)
["The aboriginal women of the Vrndavana area become disturbed by lust when they see the grass marked with reddish kunkuma powder. Endowed with the color of Krsna's lotus feet, this powder originally decorated the breasts of His beloveds, and when the aboriginal women smear it on their faces and breasts, they feel fully satisfied and give up all their anxiety."]
This is an example of Radhika's madanakhya-mahabhava (the highest ecstatic love for Krsna). Here She glorifies the aboriginal girls who live in the forest, and She says that they are lucky – whereas She is not. In the morning time, when they walk around Giriraja Govardhana, they see some red kunkuma powder on the grass and go to pick it up. This kunkuma came from the lotus feet of Krsnacandra when He was returning home in the early morning on the damp grass, but it originally came from the breasts of His beloved. The Pulindi girls think themselves to be very fortunate to obtain this kunkuma. Simply by their smelling the fragrance, Krsna appears in their hearts, and then they smear that kunkuma paste all over their bodies and faces and thus meet with Krsna in their hearts. There He fulfills all their desires.
Radhika is thinking that these Pulindi girls are fortunate, but more fortunate is the grass because it was directly touched by Krsna's feet. Even more fortunate is that beloved gopi from whose breasts this kunkuma has come. That gopi is Radhika Herself, but because of Her madanakya-mahabhava she forgets this – and instead glorifies others.
Govardhana-puja also took place in this month. All the Vrajavasis worshiped Giriraja Govardhana and performed Annakuta Mahotsava. Seeing this, Indra became very angry and created torrential rain, and Krsna cut away his pride. In this month, Indra came and worshiped Krsna after his pride was cut, all the demigods performed kirtana, and Krsna received the name Govinda.
Saradiya rasa-lila was also performed in this month. As stated in Srimad-Bhagavatam:
sri-badarayanir uvaca
bhagavan api ta ratrih
saradotphulla-mallikah
viksya rantum manas cakre
yoga-mayam upasritah
(Srimad-Bhagavatam 10.29.1)
["Sri Badarayani said: Sri Krsna is the Supreme Personality of Godhead, full in all opulences. Yet upon seeing those autumn nights scented with blossoming jasmine flowers, He turned His mind toward loving affairs. To fulfill His purposes He employed His internal potency."]
Although Krsna is Bhagavan, and although He is atmarama (taking pleasure within) and aptakam (fully satisfied), in this month He became inspired by the beauty of the Vrndavana forest. There, in the middle of the night, He left his home and took shelter of Yogamaya:
drstva kumudvantam akhanda-mandalam
ramananabham nava-kunkumarunam
vanam ca tat-komala-gobhi ranjitam
jagau kalam vama-drsam manoharam
(Srimad-Bhagavatam 10.29.3)
["Lord Krsna saw the unbroken disk of the full moon glowing with the red effulgence of newly applied vermilion, as if it were the face of the goddess of fortune. He also saw the kumuda lotuses opening in response to the moon's presence and the forest gently illumined by its rays. Thus the Lord began to play sweetly on His flute, attracting the minds of the beautiful-eyed gopis."]
He began to play on His flute, and the flute sound entered the hearts of the Vraja gopis. They became mugdha, completely bewildered and, forgetting everything else, they ran into the forest to meet with Him.
In this month, the gopis who were locked inside their homes were brought to Krsna by a mood of their very strong fire of separation from Krsna. By this viraha-tap, any imperfection in the moods of those who did not yet have sufficient association with the nitya-siddha gopis was completely burned away. By deeply meditating in intense separation they at once met with Krsna in their hearts and embraced Him. These sweet pastimes took place in this month.
In this month the gopis saw the footprints of Radhika and said:
anayaradhito nunam
bhagavan harir isvarah
yan no vihaya govindah
prito yam anayad rahah
(Srimad-Bhagavatam 10.30.28)
["Certainly this particular gopi has perfectly worshiped the all-powerful Personality of Godhead, Govinda, since He was so pleased with Her that He abandoned the rest of us and brought Her to a secluded place."]
"This gopi, whom Krsna has taken alone into the forest, leaving all the rest of us, is most fortunate." In this way, all the Vraja gopis give honor to Srimati Radhika in this month. When Krsna disappeared from rasa-lila, the gopis cried and sang in separation the verses from Gopi-gita. One example is as follows:
tava kathamrtam tapta-jivanam
kavibhir iditam kalmasapaham
sravana-mangalam srimad atatam
bhuvi grnanti ye bhuri-da janah
(Srimad-Bhagavatam 10.31.9)
["The nectar of Your words and the descriptions of Your activities are the life and soul of those suffering in this material world. These narrations, transmitted by learned sages, eradicate one's sinful reactions and bestow good fortune upon whoever hears them. These narrations are broadcast all over the world and are filled with spiritual power. Certainly those who spread the message of Godhead are most munificent."]
This verse is so sweet and powerful that when Sri Caitanya Mahaprabhu heard it from the lotus mouth of Maharaja Prataparudra, He told him, "You have given me so many valuable jewels. I have nothing to give you in return; I have only have my self, so I am embracing you." When Mahaprabhu embraced Prataparudra Maharaja, the bhavas and sweet meanings of the verses of Gopi-gita manifested in his heart.
In this month Krsna told the gopis of Vrndavana:
na paraye 'ham niravadya-samyujam
sva-sadhu-krtyam vibudhayusapi vah
ya mabhajan durjara-geha-srnkhalah
samvrscya tad vah pratiyatu sadhuna
(Srimad-Bhagavatam 10.30.22)
["I am not able to repay My debt for your spotless service, even within a lifetime of Brahma. Your connection with Me is beyond reproach. You have worshiped Me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation."]
Krsna said, "O My dear gopis, you have left all other obligations, including your families, and all other dharmas for me. This is very difficult to give up, but you have left all this for my happiness only. Therefore, even if I have a lifetime as long as Brahma, and even if I will serve you for many such lifetimes, still I would not be able to repay you. I would always be indebted to you for the love you have given me."
After describing these pastimes of Rasa-lila and Gopi-gita, Srila Sukadeva Gosvamipada stated:
vikriditam vraja-vadhubhir idam ca visnoh
sraddhanvito 'nusrnuyad atha varnayed yah
bhaktim param bhagavati pratilabhya kamam
hrd-rogam asv apahinoty acirena dhirah
(Srimad-Bhagavatam 10.33.39)
["Anyone who faithfully hears or describes the Lord's playful affairs with the young gopis of Vrndavana will attain the Lord's pure devotional service. Thus he will quickly become sober and conquer lust, the disease of the heart."]
Bhagavan Sri Krsna is the Supreme Personality of Godhead, He is transcendental and His katha (descriptions of His glories and pastimes) is very powerful. Of all types of such katha, the katha of His servants is more powerful, the katha of his friends is more powerful, the katha of his parents in vatsalya-bhava is still more powerful, and the katha of His sporting with the young brides of Vraja is the highest and most powerful katha. It is so powerful that if even a fallen or sinful person hears it with faith, it can purify him. If one understands this and hears this katha, gopi-prema must enter into that person's heart, kick aside all anarthas, and turn him into a parama-bhagavata, topmost devotee.
In this month, Krsna killed the demon Sankasura and cut the jewel from his forehead. He then entered the company of all the gopis, who were all wondering to whom He would give that jewel. Krsna was thinking, "If I give the jewel to one, the others will be upset." Therefore, to avoid an argument among the gopis, Krsna gave the jewel to Baladeva Prabhu, who gave it to Madhumangala, who gave it to Srimati Radhika.
In this month Krsna killed Aristasura, and as a result of that killing Radha K***a and Syama K***a were manifest. That pastime took place today, (Oct 28th) and this holy day is called Bahulastami.
In this month, Krsna killed the demons Kesi and Vyomasura, and in this month Akrura came to Vraja and took Krsna and Balarama to Mathura. Krsna also killed Kamsa in this month.
In this month Krsna and Balarama performed the upanaya-sanskara (sacred thread ceremony). Because they had been brought up in Vraja, they have the mood that, "I am a cowherd boy and Mother Yasoda and Nanda Baba are My parents." However, Vasudeva and Devaki think, "We are the real parents of Krsna. It is part of the Vedic tradition that parents arrange for the upanaya-sanskara of their child, so if we arrange this function for Krsna, the impression will come in his heart that, "Vasudeva and Devaki are My parents." They tried to do this, but they failed. Krsna had already received the Radha mantra from Bhaguri Rsi. He received this mantra when He was in Vraja, but at that time He had no upanaya-sanskara. His upanaya-sanskara was performed in Mathura according to the duties of ksatryas.
Gargacarya gave Krsna the brahma-gayatri mantra, and when Krsna heard this mantra He fainted. Why? Radhika is the predominating deity of gayatri. Then, after His fire yajna, Krsna was looking for his mother and called out, "O Mother, where are you?" Devaki was standing near Him, but Krsna did not approach her – for He was looking for Mother Yasoda. In this way, although the Mathuravasis made the plan to give Krsna the sanskana that He is the son of Vasudeva and Devaki, it failed. This pastime took place in this month.
𝗦𝗿𝗶 𝗡𝗮𝗿𝗮𝗱𝗮 𝗥𝘀𝗶 𝗿𝗲𝗰𝗲𝗶𝘃𝗲𝗱 𝘁𝗵𝗲 𝗯𝗲𝗻𝗲𝗱𝗶𝗰𝘁𝗶𝗼𝗻 𝗳𝗿𝗼𝗺 𝗞𝗿𝘀𝗻𝗮 𝘁𝗵𝗮𝘁 𝘁𝗵𝗼𝘀𝗲 𝘄𝗵𝗼 𝘄𝗶𝗹𝗹 𝗵𝗲𝗮𝗿 𝗛𝗶𝘀 𝘀𝘄𝗲𝗲𝘁 𝗹𝗶𝗹𝗮-𝗸𝗮𝘁𝗵𝗮 𝗶𝗻 𝘁𝗵𝗲 𝗽𝗹𝗮𝗰𝗲𝘀 𝗼𝗳 𝗛𝗶𝘀 𝗽𝗮𝘀𝘁𝗶𝗺𝗲𝘀, 𝗲𝘀𝗽𝗲𝗰𝗶𝗮𝗹𝗹𝘆 𝗱𝘂𝗿𝗶𝗻𝗴 𝘁𝗵𝗶𝘀 𝗞𝗮𝗿𝘁𝗶𝗸𝗮 𝗺𝗼𝗻𝘁𝗵, 𝘄𝗶𝗹𝗹 𝘀𝘂𝗿𝗲𝗹𝘆 𝗮𝘁𝘁𝗮𝗶𝗻 𝗸𝗿𝘀𝗻𝗮-𝗽𝗿𝗲𝗺𝗮 𝘃𝗲𝗿𝘆 𝘀𝗼𝗼𝗻. 𝗪𝗲 𝘀𝗵𝗼𝘂𝗹𝗱 𝘁𝗵𝗲𝗿𝗲𝗳𝗼𝗿𝗲 𝗵𝗮𝘃𝗲 𝗰𝗼𝗻𝗳𝗶𝗱𝗲𝗻𝗰𝗲; 𝘄𝗲 𝗻𝗲𝗲𝗱 𝗻𝗲𝘃𝗲𝗿 𝗯𝗲𝗰𝗼𝗺𝗲 𝗵𝗼𝗽𝗲𝗹𝗲𝘀𝘀. 𝗪𝗲 𝘀𝗵𝗼𝘂𝗹𝗱 𝗸𝗻𝗼𝘄 𝘁𝗵𝗮𝘁 𝗯𝘆 𝗽𝗲𝗿𝗳𝗼𝗿𝗺𝗶𝗻𝗴 𝗮𝗹𝗹 𝘁𝗵𝗲𝘀𝗲 𝘀𝗶𝗺𝗽𝗹𝗲 𝗮𝗰𝘁𝗶𝘃𝗶𝘁𝗶𝗲𝘀 – 𝗼𝗳𝗳𝗲𝗿𝗶𝗻𝗴 𝗮 𝗴𝗵𝗲𝗲 𝗹𝗮𝗺𝗽 𝗲𝘃𝗲𝗿𝘆 𝗱𝗮𝘆, 𝗮𝘁𝘁𝗲𝗻𝗱𝗶𝗻𝗴 𝗺𝗮𝗻𝗴𝗮𝗹-𝗮𝗿𝗮𝘁𝗶, 𝗽𝗲𝗿𝗳𝗼𝗿𝗺𝗶𝗻𝗴 𝗸𝗶𝗿𝘁𝗮𝗻𝗮, 𝘀𝗶𝗻𝗴𝗶𝗻𝗴 𝗦𝗿𝗶 𝗗𝗮𝗺𝗼𝗱𝗮𝗿𝗮𝘀𝘁𝗮𝗸𝗮𝗺, 𝗱𝗼𝗶𝗻𝗴 𝗽𝗮𝗿𝗶𝗸𝗿𝗮𝗺𝗮, 𝗼𝗳𝗳𝗲𝗿𝗶𝗻𝗴 𝗺𝗮𝗵𝗮-𝗽𝗿𝗮𝘀𝗮𝗱𝗮, 𝗼𝗯𝘀𝗲𝗿𝘃𝗶𝗻𝗴 𝗔𝗻𝗻𝘂𝗸𝘂𝘁𝗮 𝗠𝗮𝗵𝗼𝘁𝘀𝗮𝘃𝗮, 𝗵𝗲𝗮𝗿𝗶𝗻𝗴 𝗵𝗮𝗿𝗶-𝗸𝗮𝘁𝗵𝗮 𝗶𝗻 𝗮𝗹𝗹 𝘁𝗵𝗲 𝗽𝗮𝘀𝘁𝗶𝗺𝗲 𝗽𝗹𝗮𝗰𝗲𝘀 – 𝘁𝗵𝗲𝗿𝗲 𝗶𝘀 𝗻𝗼 𝗱𝗼𝘂𝗯𝘁 𝗮𝗯𝗼𝘂𝘁 𝘀𝘂𝗰𝗰𝗲𝘀𝘀. 𝗜𝘁 𝗶𝘀 𝗼𝗻𝗹𝘆 𝗮 𝗾𝘂𝗲𝘀𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗶𝗺𝗲, 𝗮𝗻𝗱 𝘁𝗵𝗮𝘁 𝘁𝗶𝗺𝗲 𝘄𝗶𝗹𝗹 𝗻𝗼𝘁 𝗯𝗲 𝘃𝗲𝗿𝘆 𝗹𝗼𝗻𝗴. 𝗪𝗲 𝘄𝗶𝗹𝗹 𝗮𝘁𝘁𝗮𝗶𝗻 𝗞𝗿𝘀𝗻𝗮-𝗽𝗿𝗲𝗺𝗮 𝗮𝗻𝗱 𝘁𝗵𝘂𝘀 𝘀𝗲𝗿𝘃𝗲 𝗥𝗮𝗱𝗵𝗮-𝗞𝗿𝘀𝗻𝗮 𝗬𝘂𝗴𝗮𝗹𝗮 🪔
- Sri Srimad BV Narayana Gosvami Maharaj, Vrindavana, India, 28 October 2002 🌸
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